A priest can offer the Novus Ordo Mass with the old ecclesiology if he avoids the exceptions-theory : the fault is there with the SSPX and not the Mass
Voris’ SSPX / Novus Ordo
From the blog Harvesting the Fruits of Vatican Council II
As promised, in this post we’re going to take a more detailed look at theNovus Ordo relative to the recentSSPXvideo(featuring Fr. Steven McDonald, SSPX) andMichael Voris’reaction to it...
OK, with all of that having been said, Michael Voris did his best to get his viewers incensed over the following comment made in the video by Fr. McDonald:
The New Mass is to be completely avoided as they understand it is an offense against God.
Fr.McDonald was criticizing the New Mass for its new ecclesiology which is a break with Tradition. He is correct.
These are four errors associated with the New Mass, which I have mentioned in the previous blog post.
1. The Holy Office 1940 said Fr.Feeney was wrong with the traditional interpretation of extra ecclesiam nulla salus.
There were no known exceptions in 1949.The Holy Office 1949 was factually incorrect.No one in Boston or Rome in 1949 knew of someone saved outside the Church i.e without 'faith and baptism'.The New Mass is offered with this irrationality. Pope Francis is permitting the old Mass to also be offered now, as long as this irrationality is maintained.
2.The Baltimore Catechism suggests there are three baptisms and not one.
There was no known baptism of desire or baptism of blood at that time, with or without the baptism of water. So this was an innovation. An opinion. No theory.This was speculation.A theoretical case was considered to be explicit, like the baptism of water which is explicit.To offer the New Mass the priest must accept that there are three known baptisms, water,blood and desire.The SSPX does not realize that this is an error.The fault is not with the Novus Ordo Mass but their accepting this error.There are no known cases of the baptism of desire and blood without the baptism of water.This was a mistake of Archbishop Lefebvre.
3.Vatican Council II says that a person can be saved in LG 16, LG 8, UR 3, NA 2.
Yes and these cases would include the baptism of water, according to the dogma extra ecclesiam nulla salus ( Cantate Dominio, Council of Florence 1441), Vatican Council II ( Ad Gentes 7, Lumen Gentium 14), and the Catechism of the Catholic Church 1257( The necessity of the baptism of water for salvation).
This is a familiar SSXP error.They assume that LG 16 etc is explicit.So they promote the new theology and ecclesiology and then they blame it on the Mass or Vatican Council II. The fault is with them and not the Mass or the Council .
4.The Catechism 1257 says God is not limited to the Sacraments.
We do not know any such case, so CCC 1257 is not an exception to extra ecclesiam nulla salus according to Fr.Leonard Feeney and Church-tradition over the centuries.A possibility known only to God cannot be an explicit exception to all needing the baptism of water in the Catholic Church in 2015.
There are no known exceptions to the old ecclesiology. For the SSPX there are exceptions. The fault is with them and not the Novus Ordo Mass. A priest can offer the Novus Ordo Mass with the old ecclesiology if he avoids the exceptions-theory.
- Lionel Andrades
This is an illustration of what Fr. McDonald stated, “The New Mass is to be completely avoided as they understand it is an offense against God … Knowledgeable Catholics should avoid the New Mass.”
Why avoid it if the ecclesiology is the same as that of the Traditional Latin Mass for the priest who offers it?
Often, the mere suggestion that the new Mass could possibly be an offense against God invites yet another question:
If the Mass is offered by a priest who knowingly changes the Nicene Creed ( I beleive in one baptism for the forgiveness of sin), rejects a defined dogma on exclusive salvation in the Catholic Church and interprets Vatican Council II as a break with the past, by using an irrational inference then something is definitely wrong some where.
Our conservative friends have long recognized this truth as summarized so very clearly by Cardinal Ratzinger who said:
“One cannot manufacture a liturgical movement … but one can help contribute to its development by striving to reassimilate the spirit of the liturgy and by defending publicly what one has thus received … What happened after the Council was something else entirely: in the place of liturgy as the fruit of development came fabricated liturgy. We abandoned the organic, living process of growth and development over centuries, and replaced it–as in a manufacturing process – with a fabrication, a banal on-the-spot product.”
Cardinal Ratzinger has been offering Holy Mass ( knowingly or unknowingly) by changing the Nicene Creed ( I believe in one baptism for the forgiveness of sin), rejecting a defined dogma on exclusive salvation in the Catholic Church, calling a dogma an 'aphorism' in the Catechism(1995) and interpreting Vatican Council II as a break with the past, by using an irrational inference then something is differently wrong somewhere.
By all means, come to know the Mass of Ages (as it is also called) more deeply moving forward, but for now it will suffice to recognize that the TLM, the Roman rite codified by Pope St. Pius V in 1570, after having existed in the same substantial form for more than 1,000 years; the rite repeatedly praised for its Heavenly perfection by the Saints, the Doctors of the Church and the popes throughout the ages, in part, for its efficaciousness in communicating the Catholic faith in all integrity via its magnificent sacred signs, both collectively and individually, forming the faithful in such way as to exemplify the principlelex orandi, lex credendi…
It is being offered with the priest unable to affirm the rigorist interpretation of the dogma extra ecclesiam nulla salus. This is a break with the pre -1808 times when the Traditional Latin Mass was offered. So this is an innovation.
This rite contains absolutely nothing whatsoever that could in any way be considered an offense against God.
Except that it is offered with the New Ecclesiology which Pope Benedict and Pope Francis approves of.
Sure, there are abuses that occur in the New Mass owing to all kinds of issues that we point out here on the Vortex all the time. But those abuses are just that — abuses.
Neither has Michael or Louie referred to the irrational premise which creates a new ecclesiology by making Vatican Council II a break with the dogma extra ecclesiam nulla salus.