When Pope Benedict 'breaks his silence' it usually is to please the Masons?

When Pope Benedict 'breaks his silence' it seems as if he has to say something to please the Masons, liberals and disssenters.He does not 'break his silence' to affirm traditional teachings of the Church. He did not 'break his silence' to say that Amoris Laetitia contradicts Veritatis Splendor of Pope John Paul II which he approved as Prefect of the Congregation for the Doctrine of the Faith.

He has said that the Message of Fatima was complete (May21,2016) even though the magisterium officially recognises that Our Lady said that 'the dogma of the faith will be lost' ( in future) 'except in Portugal'.This indicates that there will be an apostasy in the Church and the apostasy will extend to even the pope.

Then a few months back he said that the dogma extra ecclesiam nulla salus (EENS) is no more like it was in the 16th century. In other words it has been changed.He means that when he assumes hypothetical cases mentioned in Vatican Council II,are objectively known in 2016 , the dogma EENS can be changed.The dogma EENS would have 'practical exceptions'. He calls this change 'a development'.

When he breaks his silence he is politically correct with the Left, who represent Satan.In both cases here, extra ecclesiam nulla salus and Fatima, there  seems something wrong or there is a false hood.

Our Lady said the dogma of the faith will be lost. We know the dogma extra ecclesiam nulla salus has been lost. Pope Benedict in the Catechism of the Catholic Church refers to extra ecclesiam nulla salus as an aphorism (846) even though it is a dogma defined by three Church Councils.Now Pope Benedict officially and in public 'breaks his silence' to tell us that the dogma has been lost as it was known over the centuries.It has also been lost by assuming what is invisible is visible and mixing up what is implicit as being explicit.This is the irrational reasoning used to get rid of the dogma and this is a dogma  which is at the centre of the Church's de fide teachings on other religions, ecumenism, religious liberty, liturgy etc.

Then the first part of the Fatima message  indicates that since the dogma of the faith will be lost there will a world wide apostasy which will be approved by the pope.How could the dogma of the faith, or an aspect of the faith be lost, if the pope does not allow it ? It is because the pope will permit the dogma of the faith ,or some aspect of the faith to be lost, that it will be lost in the Church.This deduction has to be made since the message seems  missing in the Fatima message made public.It was incomplete.

So the message of Fatima which we have been given by a pope who says Jews do not need to convert in the present times,contradiciting Jesus,  is incomplete.This is obvious through simple deduction.

This incompleteness of the Fatima message approved by the Vatican is made clear by Our Lady in her messages ( locutions) to Fr. Stefano Gobbi of the Marian Movement of Priests. She speaks to Fr. Gobbi extensively and in great detail about the Fatima message and the condition of the Church in general.At Fatima she was terse as compared to the messages to Fr. Gobbi in which she was elaborate.

She also tells Fr.Gobbi that the Masons and all the enemies of the church will unite and the Church will be attacked from within with error and there will be an apostasy.In the end her Immaculate Heart will Triumph.

So when Pope Benedict 'breaks his silence', it usually is to make a statement which will please the enemies of the Church and create confusion.

Instead he could have announced that the dogma extra ecclesiam nulla salus has not developed since there are no known exceptions in Vatican Council II to the dogma. He did not say this. If he did there would be an uproar from the Jewish Left.

He did not say that apostasy and heresy has entered the Church and so the dogma of the faith, extra ecclesiam nulla salus, has been officialy rejected by the magisterium.

He did not say that the Fatima message made public was incomplete since it does not mention what specific dogma would be lost and in what way was the faith lost or will be lost.This has to be deduced from what is already approved by the Vatican.

He did not say that the magisterium is interpreting Vatican Council II, with an irrationality; with the new theology approved by Ratzinger-Rahner, which makes Vatican Council II a break with the dogma extra ecclesiam nulla salus. So the Council becomes non traditional and heretical.The fault is there not with the Council but with the irrational premise and conclusion used to interpret the Council officially.So in this sense the German priest Fr. Ingo Dollinger is correct when he suggests that Vatican Council II indicates a loss of faith.This is something obvious for those who are aware of the irrational premise and conclusion used by the contemporary magisterium.

With the irrational premise and conclusion the ecclesiology of the Church has been changed and so there is a new ecclesiology which is non traditional and heretical. This is the new ecclesiology of the Novus Ordo Mass. It is also the new ecclesiology with which the Tradtiional Latin Mass is offered today with the approval of the present magisterium. The fault is not there with the Mass but with the ecclesiology. So in this sense too Fr.Ingo Dollinger was correct.

Pope Benedict refuses to break his silence and say that without the irrational premise and conclusion, without the new ecclesiology, Vatican Council II and the dogma extra ecclesiam nulla salus are not a break with Tradition.He wants to maintain the lie.He refuses to break his silence and say that the old and new Mass can be offered with the old ecclesiology.He maintains the deception. If  we do not use the Rahner-Ratzinger new theology, which is based upon an irrational observation, then the dogma extra ecclesiam nulla salus is still the same as it was in the 16th century.He is not going to announce this.-Lionel Andrades