The Council Fathers at Vatican Council II, according to the text of the Council, wrongly assumed hypothetical cases were not hypothetical
There are too many fundamental and objective mistakes in Vatican Council II and it confused Cardinal Joseph Ratzinger and members the Congregation for the Doctrine of the Faith.They chose an irrational premise to interpret the Council when a rational option was available.
The Council Fathers at Vatican Council II, according to the text of the Council, wrongly assumed hypothetical cases were not hypothetical.
They wrongly assumed that the baptism of desire and being saved in invincible ignorance referred to visible cases, when they could have chosen to see the obvious,that they are invisible cases.
So when I interpret Vatican Council II with references to invisible cases being invisible my conclusion is traditional.While the Congregation for the Doctrine of the Faith interprets Vatican Council II as a rupture with Tradition, since in their premise they assume invisible cases are visible.
Cardinal Ratzinger did not notice this error and has repeated it in the Catechism of the Catholic Church.
The new theology of Cardinal Ratzinger, Fr.Karl Rahner and Fr.Hans Kung is based upon mixing up what is hypothetical as being defacto and known in the present times.
This was the error of Cardinal Richard Cushing, the Archbishop of Boston and the U.S Jesuits in the Fr. Leonard Feeney case. The error was not corrected by Pope Pius XII.Cardinal Francesco Marchetti Selvaggiani, who issued the Letter of the Holy Office 1949, like Cardinal Ottaviani, mixed up what is invisible as being visible.
They magisterium did not support Fr. Leonard Feeney.His excommunication was not lifted even in 1960-65.So the objective mistake in philosophy is there in many places in Vatican Council II (LG 16, LG 8, UR 3, NA 2 etc).The Council can be interpreted with two different premises.
This cannot be the work of the Holy Spirit.Instead it is human error.
Even the traditionalists too, like the liberals and sedevacantists today make the same philosophical error and there is doctrinal confusion among those who attend the Traditional Latin Mass.
In Ecclesia di Eucharistia the influence of the irrational premise is there : rupture with two-thousand year history
So it is only by using an irrationality that the present magisterium can re-interpret magisterial documents and say Vatican Council II indicates all Jews and Muslims in Italy do not need to convert into the Catholic Church in 2016