Wednesday, February 8, 2017

In Pakistan, the Bloggers are Disappearing


In Pakistan, the Bloggers are Disappearing

Waqas Goraya, Salman Haider and Asim Saeed are still missing

Mohammed Hanif is a Pakistani-born journalist and novelist, and a regular contributor to the New York Times op-ed page. He is a self-proclaimed "moderate Muslim," although his self-deprecating, often ironic style makes one skeptical of taking anything that he says about himself at full face value. He currently lives in Pakistan, having returned to the country of his birth in 2008. There, as Hanif himself points out, being declared an apostate or blasphemer can in effect be a death sentence. When others compared him to Salman Rushdie, he shrugged it off, claiming that he wasn't brave enough.

I highly recommend reading some of his opinions.

The following, published in The New York Times yesterday, is a relatively straight piece. It details how dissident Pakistani bloggers are disappearing in the hundreds - almost certainly kidnapped by the authorities. Many of them have subsequently reappeared, but in Hanif's words, they are changed...
The Disappeared, Pakistan
By Mohammed Hanif, February 6, 2017.
KARACHI, Pakistan — Every few weeks I get a phone call or text message informing me that yet another journalist, political activist or someone hyperactive on social media has gone missing. From past experience I know that they have most likely been picked up by one of the secret agencies. I also know that when they return they’ll be changed people.
When they disappear, they are opinionated and noisy; they believe their 800-word op-ed or their Facebook post or the poem that went viral will change the world. When they return, they have become the sort of people who will say, it was nice knowing you, why don’t you shut up and go away?
It’s as if they weren’t abducted by the state and kept in a dungeon or a safe house, probably interrogated, in some cases tortured, and always threatened. It’s like they went to some rehab program from which they have come back fully reformed and compliant.
In the past year, hundreds of political activists in Karachi have been picked up, and some renounced their loyalties upon their return. They leave the country if they can; otherwise, they try to become unquestioning citizens. Maybe they are right. What good has ever come of talking about state abduction and torture and solitary confinement?
A number of character flaws can make you a missing person. Maybe you have not cursed India enough for its atrocities in Kashmir. Maybe you belong to a religious militant group. Maybe you are too fond of questioning the army’s role in the country’s affairs. Maybe you criticize the China-Pakistan Economic Corridor, a grand network of roads and bridges that is supposed to transform our fortunes. Or maybe you just protest too much about other missing persons.
Five social-media activists disappeared recently. They were little known outside their own social-media bubbles. They were gone for almost three weeks, and during their absence, a slew of tweets and pro-army Facebook pages claimed that some of them had been posting material that insulted our religion.
Blasphemy is a killer charge. Any word or action that is seen to cause offense to any religious group — in fact, anything construed as insulting a religious figure — can make you an open target for religious zealots. Calling someone a blasphemer is a blood sport.
Pakistan’s interior minister went on record to discourage such accusations against the five missing activists. But these charges have built-in momentum. Once accused of blasphemy you can’t really ward that off: How do you defend yourself against a charge that can’t be repeated in public? What exactly is it that you didn’t do?
Imagine getting released after a few weeks in a dungeon and re-entering the world only to see people on national television demanding your head and religious parties on street corners waiting to lynch you. First, you were disappeared by the state; then when you are released, you feel forced to disappear from public life.
It’s not just that the state is stifling dissent; it’s also making everyone wonder: Have I crossed the line? Where was that line? How come that other person crossed every line of decency and still has a TV show?
And it’s not only the state and its intelligence agencies waging war on common sense; the media and other civil institutions are as well.
Aamir Liaquat Hussain, one of Pakistan’s leading television preachers, has turned into a political analyst and in a series of nightly programs, accused the missing activists of having committed blasphemy. Then he said they had defected to India. Then he singled out a number of Pakistani journalists who had spoken out for the missing, and accused them, too, of blasphemy. Mr. Hussain has worked for almost all the major channels, usually as one of their top earners. He puts lives in danger, and media owners bid for him.

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