Monday, July 24, 2017

Jesuit Superior General does not say with Vatican Council II (Feeneyite) Catholic Church says all Buddhists on the way to Hell

Image result for Jesuit Superior at a Buddhist temple Photos
The Jesuit Superior General  at the Buddhist temple is not aware of Vatican Council II ( Feeneyite).The Jesuits interpret the Council with irrational Cushingism. So there is a rupture with the dogma extra ecclesiam nulla salus (EENS) and the Syllabus of Errors. 
With Vatican Council II (Feeneyite), the Catholic Church is saying all Buddhists are on the way to Hell and there are no known exceptions in 2017.The Superior General would consider this 'narrow' and 'European' according to a video recording on Youtube.
Image result for Jesuit Superior at a Buddhist temple Photos
This is Catholic doctrine without the use of the new irrational theology of Cushingism.Without the theology of Cushingism, it would not be possible theologically to have 'the spirit of Vatican Council II'.

Feeneyism: It is the old theology and philosophical reasoning which says there are no known exceptions past or present, to the dogma extra ecclesiam nulla salus(EENS).There are no explicit cases to contradict the traditional interpretation of EENS.It is practical. There obviously are no known cases of the baptism of desire (BOD),baptism of blood(BOB) and being saved in invincible ignorance(I.I) in 2017.So there are no practical exceptions to EENS.Neither was BOD,BOB and I.I an exception to Feeneyite EENS in 1949 when the Letter of the Holy Office was issued to the Archbishop of Boston. The cardinals made an objective mistake.Similarly mentioning BOD and I.I in Vatican Council II (AG 7,LG 14) relative to the traditional teaching on salvation was superfluous.It was a mistake to mention it in Lumen Gentium 16 which Julie has quoted in her blog post on Outside the Church there is no salvation.
Cushingism: It is the new theology and philosophical reasoning.It assumes there are known exceptions, past and present, to the dogma EENS, on the need for all to formally enter the Church.It assumes that the baptism of desire etc are not hypothetical but objectively known.In principle hypothetical cases are objective in the present times.Austin Invereigh like most Catholkics today intepret Vatican Council II with Cushingism. So Lumen Gentium 16 being physically visible and personally known would be an exception to the dogma EENS, it would be a rupture with Tradition.1

The Jesuits can interpret other magisterial documents with Feeneyism but their liberal theologians preferred Cushingism. Now the ruse has been discoverd.

FOR ME IT IS THIS :
Baptism of Desire (Feeneyite): It refers to the hypothetical case of an unknown catechumen who desires the baptism of water but dies before he receives it and is saved. Since this is an invisible case in our reality it is not relevant to the dogma EENS.It is not an exception to Feeneyite EENS.
JESUITS CHOOSE :
Baptism of Desire (Cushingite): It refers to the known case of a catechumen who desires the baptism of water but dies before he receives it and is saved. Since this is a visible case it is relevant to the dogma EENS.
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FOR ME IT IS THIS :
Invincible Ignorance ( Feeneyite): This refers tothe hypothetical case of someone allegedly saved without the baptism of water in the Catholic Church, since he was ignorant of Jesus and the Catholic Church.Since it is a hypothetical and theoretical case it is not and never was an exception to Feneeyite EENS.
JESUITS CHOOSE :
Invincible Ignorance (Cushingite): This refers tothe explicit case of someone allegedly saved without the baptism of water in the Catholic Church, since he was in ignorance of the Gospel, he did not know about Jesus and the Church.Since it is an exception to the dogma EENS it is assumed to be objectively known in particular cases.This reasoning is irrational. Any one who says invincible ignorance or the baptism of desire is an exception to Feeneyite EENS infers that these cases are objective for them to be exceptions.
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JESUITS CHOOSE :
Liberal theologians: They reinterpreted the baptism of desire and being saved in invincible ignorance, as objective cases, known in the present times.They used Cushingism. So they re-interpreted Mystici Corporis, Quanta Cura, the Catechism of Pope Pius X ( invincible ignorance was considered visible by them), the Catechism of the Council of Trent etc.
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JESUITS CHOOSE :
Vatican Council II (Cushingite): It refers to the interpretation of Vatican Council II with Cushingism.LG 16, LG 8, UR 3, NA 2 etc refernot to hypothetical but known cases in the present times. So Vatican Council II emerges as a break with the dogma EENS.

FOR ME IT IS THIS :
Vatican Council II (Feeneyite): It refers to the interpretation of Vatican Council II with Feeneyism.LG 16, LG 8, UR 3, NA 2 etc refer tohypothetical cases, which are unknown personally in the present times.So Vatican Council II is not a break with EENS, the Syllabus of Errors, ecumenism of return, the Nicene Creed ( Feeneyite-one baptism),the teaching on the Social Reign of Christ the King over all political legislation and the non separation of Church and State( since all need to convert into the Church to avoid Hell).

Letter of the Holy Office 1949 to the Archbishop of Boston: It assumed hypothetical cases were defacto known in the present times. So it presented the baptism of desire etc as an explicit exception, to the traditional interpretation of the dogma EENS.It censured Fr.Leonard Feeney and the St.Benedict Center.Since they did not assume that the baptism of desire referred to a visible instead of invisible case.The Letter made the baptism of desire etc relevant to EENs.From the second part of this Letter has emerged the New Theology.It was Cushingite.

FOR ME IT IS THIS :
Letter of the Holy Office 1949 ( Feeneyite). It means accepting the Letter as Feeneyite based on the first part,only .It supports Fr. Leonard Feeney of Boston.The traditional interpretatiion of the dogma EENS does not mention any exceptions.It does not infer that the baptism of desire and being saved in invincible ignorance refer to explicit and objective cases for them to be exceptions to Feeneyite EENS.
JESUITS CHOOSE :
Letter of the Holy Office ( Cushingite). It is based on the second part of the Letter.It rejects the traditional interpretation of EENS. Since it considers the baptism of desire ( Cushingite-explicit) and being saved in invincible ignorance ( Cushingite-explicit cases) as being exceptions to EENS ( Feeneyite).It wrongly assumes hypothetical casesare objectively visible and so they are exceptions to the first part of the Letter.
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JESUITS CHOOSE :

Nicene Creed ( Cushingite) ; It says 'I believe in one baptism for the forgiveness of sins' and means there are more than three known baptisms. They are water, blood, desire, seeds of the Word etc.This is a Cushingite interpretation.

FOR ME IT IS THIS :
Nicene Creed ( Feeneyite): It says 'I believe in one baptism for the forgiveness of sins and means there is one known baptism the baptism of water.It is Feeneyite.

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JESUITS CHOOSE :
New Theology: It refers to the new theology in the Catholic Church based on hypothetical cases being objective in the present times.So it eliminates the dogma EENS.With the dogma EENS made obsolete the ecclesiology of the Church changes. There is a new ecclesiology which is a break with Tradition.It's basis is Cushingism.
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JESUITS CHOOSE :
Extra Ecclesiam Nulla Salus ( Cushingite): .It refers to the dogma but with exceptions.All do not need to defacto convert into the Church in the present times, since there are exceptions.

FOR ME IT IS THIS :
Extra Ecclesiam Nulla Salus ( Feeneyite): It refers to the dogma as it was interpreted over the centuries.There are no known exceptions to all needing to formally enter the Church, with faith and baptism, to avoid Hell.Theoretical cases cannot be defacto exceptions to the dogma EENS in the present times.
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JESUITS CHOOSE :
Catechism of the Catholic Church ( Cushingite): CCC 1257 contradicts the Principle of Non Contraduction.It suggests that since God is not limited to the Sacraments that we know such cases in real life. So it is mentioned.At the same time CCC 1257 states that the Church knows of no means to eternal beatitude other than the baptism of water. So it seems Cushingite when it suggests all need to enter the Church with the baptism of water but some do not since there are known exceptions( God is not limited to the Sacraments).
 Also CCC 848 is based on the new theology and so is a rupture with the dogma EENS( Feeneyite).

FOR ME IT IS THIS :
Catechism of the Catholic Church ( Feeneyite): CCC 1257 does not contradict the Principle of Non Contradiction with Feeneyism since there are no known exceptions to all needing the baptism of water for salvation. There are no known exceptions, known people who are saved outside the Church since God is not limited to the Sacraments.
When CCC 846 states all who are saved are saved through Jesus and the Church,CCC 846 does not contradict the dogmatic teaching on all needing to formally enter the Church. CCC 846 does not contradict Ad Gentes 7 which states all need faith and baptism for salvation.
However CCC 846 states all who are saved are saved through Jesus and the Church since Cardinal Ratzinger assumed that the baptism of desire and being saved invincible ignorance referred to known and objective cases and so they were relevant to EENS Feeneyite. This was Cushingism.It was also an error.-Lionel Andrades

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