Michael J.Matt interprets Vatican
Council II with an irrational premise and not the Rational Premise. In this way
he is approved by the Vatican and the Left. With Vatican Council II (Rational)
he has to affirm Feeneyite extra ecclesiam nulla salus and the Roman Missal (1580).
Catholics should not interpret Vatican
Council II like Peter Kwasniewski, Taylor Marshall and Roberto dei Mattei.They
use the False Premise and do not deny it. They do not use the Rational
Premise.Instead they interpret the Council like the popes from Paul VI and the ‘infiltrators’.
When the popes and the saints mentioned
the baptism of desire (BOD), they were referring to hypothetical cases only.
BOD can only be hypothetical for us humans. We cannot see or meet someone saved
with BOD.So the saints should not be interpreted irrationally by the liberals
and the Lefebvrists.
The baptism of desire (hypothetical
only) is not inconsistent with affirming the dogma EENS. Since physically
invisible cases of the BOD are not visible examples of salvation outside the Catholic
Church in the present times. One can speculate on BOD but it is not an
exception for EENS.connected.
One can hold to the teaching on the
baptism of desire if it refers to only a thought. It is speculation and not a
known person in the present times saved outside the Church. We cannot say that
any particular person will be saved with BOD. There are no literal cases known
in 2022.
Yes practically all need the baptism of
water in the Catholic Church for salvation. All with no known exception. All in
general need to be members of the Catholic Church to avoid Hell( Ad Gentes 7,
Catechism of the Catholic Church 845,846 etc, Cantate Domino, Council of
Florence 1441 etc).
The College of Cardinals are not free
they all have to interpret Vatican Council II with the Irrational and not
Rational Premise to create a fake break with Tradition.Similarly the Lefebvrists are not free. The have to please the pope and the Left and so they do not affirm Tradition with Rational Premise. -Lionel Andrades