Thursday, June 30, 2016
Hell is Real - 7 of 29 - Shocking Proof - Watch the Series
Hell is Real - 7 of 29 - Shocking Proof - Watch the Series
Photos Of Celebrity Open Casket Funerals GRAPHIC
Video : Make Your Choice!
https://youtu.be/mOsx4j17__g
http://www.traditionalcatholicpriest.com/2014/04/30/st-catherine-of-siena-on-hell-and-catholic-youth-selling-souls-to-illuminati/
The Priest who spoke with Jesus Christ! - A Must See Video!! - [Full Length]
Description of hell -Medugorje visionaries
http://eucharistandmission.blogspot.it/2016/03/description-of-hell-medugorje.html
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The entrance it seems to me was similar to a very long and narrow alleyway, like an oven, low and dark and confined; the floor seemed to me to consist of dirty,
muddy water emitting foul stench and swarming with putrid vermin...The bodily
pains were so unbearable that though I had suffered excruciating ones in this life and according to what doctors say, the worst that can be suffered on earth for all my nerves were shrunken when I was paralyzed, plus many other sufferings of many kinds that I endured and even some as I said, caused by the
devil, these were all nothing in comparison with the ones
I experienced there...-St.Teresa of Avila's description of Hell.
http://catholicharboroffaithandmorals.com/St.%20Teresa%20of%20Avila%20combat%20with%20S
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These are the Tortures suffered by all the damned together, but that is not
the end of the sufferings.
https://youtu.e/_La-_wEJ4Fk
the end of the sufferings.
https://youtu.e/_La-_wEJ4Fk
There are special Tortures destined for particular souls.
These are the torments of the senses. Each soul undergoes terrible and indescribable sufferings related to the manner in which it has sinned.
These are the torments of the senses. Each soul undergoes terrible and indescribable sufferings related to the manner in which it has sinned.
I would have diedThere are caverns and pits of torture where one form of agony differs from another. I would have died at the very sight of these tortures if the omnipotence of God had not supported me...-St.Faustina Kowalska's description of Hell.
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There was a certain rich man, who was clothed in purple and fine linen; and feasted sumptuously every day.
And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,Desiring to be filled with the crumbs that fell from the rich man' s table, and no one did give him; moreover the dogs came, and licked his sores.
And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,Desiring to be filled with the crumbs that fell from the rich man' s table, and no one did give him; moreover the dogs came, and licked his sores.
And it came to pass, that the beggar died, and was carried by the angels into Abraham' s bosom.
And the rich man also died: and he was buried in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom: And he cried, and said:
Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.
And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazarus evil things, but now he is comforted; and thou art tormented.
And the rich man also died: and he was buried in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom: And he cried, and said:
Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.
And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazarus evil things, but now he is comforted; and thou art tormented.
And besides all this, between us and you, there
is fixed a great chaos: so that they who would pass from hence to you, cannot, nor from thence come hither. And he said: Then, father, I beseech thee, that thou wouldst send him to my father' s house,
for I have five brethren, That he may testify unto
them, lest they also come into this place of torments. And Abraham said to him: They have Moses and the prophets; let them hear them. But he said: No, father Abraham: but if
one went to them from the dead, they will do penance.
is fixed a great chaos: so that they who would pass from hence to you, cannot, nor from thence come hither. And he said: Then, father, I beseech thee, that thou wouldst send him to my father' s house,
for I have five brethren, That he may testify unto
them, lest they also come into this place of torments. And Abraham said to him: They have Moses and the prophets; let them hear them. But he said: No, father Abraham: but if
one went to them from the dead, they will do penance.
And he said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead. -Luke :19-31,The Rich Man (Dives) and Lazarus.
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Second Circle (Lust)
In the second circle of Hell are those overcome by lust. Dante condemns these "carnal malefactors"[ for letting their appetites sway their reason. They are the first ones to be truly punished in Hell. These souls are blown back and forth by the terrible winds of a violent storm, without rest. This symbolizes the power of lust to blow one about needlessly and aimlessly.
In this circle, Dante sees Semiramis, Dido, Cleopatra, Helen of Troy, Achilles, Paris, Tristan, and many others who were overcome by sexual love during their life.
Dante is told byFrancesca da Rimini how she and her husband's brother Paolo Malatesta committed adultery,but then died a violent death, in the name of Love, at the hands of her husband, Giovanni (Gianciotto).
Francesca reports that their act of adultery was triggered by reading the adulterous story of Lancelot and Guinevere (an episode sculpted by Auguste Rodin in The Kiss). Nevertheless,
she predicts that her husband will be punished for his fratricidein Caïna, within the ninth circle (Canto V).
Alse see Dante's experience in Hell in The Divine Comedy( Inferno).
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http://eucharistandmission.blogspot.it/2015/04/didnt-jesus-teach-about-hell.html
Second Circle (Lust)
In the second circle of Hell are those overcome by lust. Dante condemns these "carnal malefactors"[ for letting their appetites sway their reason. They are the first ones to be truly punished in Hell. These souls are blown back and forth by the terrible winds of a violent storm, without rest. This symbolizes the power of lust to blow one about needlessly and aimlessly.
In this circle, Dante sees Semiramis, Dido, Cleopatra, Helen of Troy, Achilles, Paris, Tristan, and many others who were overcome by sexual love during their life.
Dante is told byFrancesca da Rimini how she and her husband's brother Paolo Malatesta committed adultery,but then died a violent death, in the name of Love, at the hands of her husband, Giovanni (Gianciotto).
Francesca reports that their act of adultery was triggered by reading the adulterous story of Lancelot and Guinevere (an episode sculpted by Auguste Rodin in The Kiss). Nevertheless,
she predicts that her husband will be punished for his fratricidein Caïna, within the ninth circle (Canto V).
In this circle, Dante sees Semiramis, Dido, Cleopatra, Helen of Troy, Achilles, Paris, Tristan, and many others who were overcome by sexual love during their life.
Dante is told byFrancesca da Rimini how she and her husband's brother Paolo Malatesta committed adultery,but then died a violent death, in the name of Love, at the hands of her husband, Giovanni (Gianciotto).
Francesca reports that their act of adultery was triggered by reading the adulterous story of Lancelot and Guinevere (an episode sculpted by Auguste Rodin in The Kiss). Nevertheless,
she predicts that her husband will be punished for his fratricidein Caïna, within the ninth circle (Canto V).
Alse see Dante's experience in Hell in The Divine Comedy( Inferno).
_______________________________________
http://eucharistandmission.blogspot.it/2015/04/didnt-jesus-teach-about-hell.html
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http://eucharistandmission.blogspot.it/2015/04/didnt-jesus-teach-about-hell.html
FIFTH EXERCISE
IT IS A MEDITATION ON HELL
It contains in it, after the Preparatory Prayer and two Preludes, five Points and one Colloquy:
Prayer. Let the Preparatory Prayer be the usual one.
First Prelude. The first Prelude is the composition, which is here to see with the sight of the imagination the length, breadth and depth of Hell.
Second Prelude. The second, to ask for what I want: it will be here to ask for interior sense of the pain which the damned suffer, in order that, if, through my faults, I should forget the love of the Eternal Lord, at least the fear of the pains may help me not to come into sin.
First Point. The first Point will be to see with the sight of the imagination the great fires, and the souls as in bodies of fire.
Second Point. The second, to hear with the ears wailings, howlings, cries, blasphemies against Christ our Lord and against all His Saints.
Third Point. The third, to smell with the smell smoke, sulphur, dregs and putrid things.
Fourth Point. The fourth, to taste with the taste bitter things, like tears, sadness and the worm of conscience.
Fifth Point. The fifth, to touch with the touch; that is to say, how the fires touch and burn the souls.
Colloquy. Making a Colloquy to Christ our Lord, I will bring to memory the souls that are in Hell, some because they did not believe the Coming, others because, believing, they did not act according to His Commandments; making three divisions...
- The Spiritual Exercises of St. Ignatius of Loyola, [1914]http://www.sacred-texts.com/chr/seil/seil15.htm
People that died and saw hell. Video Testimonies of Hell
Atheist College Professor dies and sees hell and demons - it changed his life
_________________________________
By A Customer on Nov. 5 1999
Hell and How to Avoid Hell by Thomas A. Nelson
(Amazon Books)
This book is an absolute must for everyone, regardless if you are Christian or not! You will not be able to put the book down as it captivates you with an absolutely overwhelming feeling of fear and terror. It really causes you to re-evaluate your own conscience and whether or not you are on the path to heaven. This book is especially needed for those who do not know Jesus Christ and for those that do know Him but think they are "once saved always saved." The Bible clearly states that we must accept Christ into our lives in order to be saved from the fires of Hell, but we must also "work out our salvation with nervous trembling." This book discusses these points in great detail as well as many other important biblical facts about Heaven, Hell, and salvation. It's a must buy!
_______________________________
It contains in it, after the Preparatory Prayer and two Preludes, five Points and one Colloquy:
Prayer. Let the Preparatory Prayer be the usual one.
First Prelude. The first Prelude is the composition, which is here to see with the sight of the imagination the length, breadth and depth of Hell.
Second Prelude. The second, to ask for what I want: it will be here to ask for interior sense of the pain which the damned suffer, in order that, if, through my faults, I should forget the love of the Eternal Lord, at least the fear of the pains may help me not to come into sin.
First Point. The first Point will be to see with the sight of the imagination the great fires, and the souls as in bodies of fire.
Second Point. The second, to hear with the ears wailings, howlings, cries, blasphemies against Christ our Lord and against all His Saints.
Third Point. The third, to smell with the smell smoke, sulphur, dregs and putrid things.
Fourth Point. The fourth, to taste with the taste bitter things, like tears, sadness and the worm of conscience.
Fifth Point. The fifth, to touch with the touch; that is to say, how the fires touch and burn the souls.
Colloquy. Making a Colloquy to Christ our Lord, I will bring to memory the souls that are in Hell, some because they did not believe the Coming, others because, believing, they did not act according to His Commandments; making three divisions...
- The Spiritual Exercises of St. Ignatius of Loyola, [1914]http://www.sacred-texts.com/chr/seil/seil15.htm
People that died and saw hell. Video Testimonies of Hell
Atheist College Professor dies and sees hell and demons - it changed his life
_________________________________
By A Customer on Nov. 5 1999
Hell and How to Avoid Hell by Thomas A. Nelson
(Amazon Books)
(Amazon Books)
This book is an absolute must for everyone, regardless if you are Christian or not! You will not be able to put the book down as it captivates you with an absolutely overwhelming feeling of fear and terror. It really causes you to re-evaluate your own conscience and whether or not you are on the path to heaven. This book is especially needed for those who do not know Jesus Christ and for those that do know Him but think they are "once saved always saved." The Bible clearly states that we must accept Christ into our lives in order to be saved from the fires of Hell, but we must also "work out our salvation with nervous trembling." This book discusses these points in great detail as well as many other important biblical facts about Heaven, Hell, and salvation. It's a must buy!
_______________________________
I Went To Hell For Suicide
_____________
If they assumed at the Council of Trent that there were known cases of the baptism of desire, without the baptism of water,then they made a mistake.
If they assumed at the Council of Trent that there were known cases of the baptism of desire, without the baptism of water,then they made a mistake.
If a pope or saint in the past inferred that there were explicit cases of persons saved without the baptism of water it was an objective error.Since objectively no one on earth has the ability to see someone on earth or at least the Church does not recognize this gift to see people in Heaven, among any Catholic.1
The popes and saints mentioned the baptism of desire etc since there was a campaign by the secret societies, looking years ahead, to create an exception to the dogma extra ecclesiam nulla salus(EENS).
So the popes and saints in response to queries about the desiretherof (Council of Trent), of a hypothetical case of a catechumen who dies before receiving it, would say,with good will,that he could be saved.
There could have been those who asked this question and wanted the popes and saints to associate the dogma EENS with the baptism of desire.
Then in 1891 Cardinal Gibbons, the Archbishop of Baltimore completed the job for the Masons.He laid the theoretical and doctrinal base for the new doctrine. He called it ' a baptism' and equated it with the baptism of water. He also assumed it was known,visible and repeatable like the baptism of water.
So in 1949 Cardinal Richard Cushing picked up the cue;the work of the Masons and others,over the centuries.He and liberal theologians could cite the Baltimore Catechism as a precedent.Since even the Catechism of Pope Pius X accepted the error.Rome supported him. The Letter of the Holy Office 1949, issued by Cardinal Marchetti Selvaggiani rejected the traditional interpretation of the dogma EENS when he considered the baptism of desire etc as being explicit and so a known exceptions to Feeneyite EENS.
Then along with the Jesuits Cardinal Richard Cushing placed the new doctrine in Vatican Council II while he maintained the excommunication of Fr.Leonard Feeney.Lumen Gentium 14 says only those persons need to enter the Church who know about Jesus and the Church.Why only those who know? Since those who are in invincible ignorance, and are saved without the baptism of water,were not hypothetical cases, for Rome and Cardinal Cushing, but known exceptions to the dogma EENS. So only those who are not in ignorance but who know about Jesus and the Church,need to formally enter the Church to avoid Hell( LG 14) was the new doctrine.
This is a Cushingite passage in Vatican Council II. We have to re-interpret LG 14. We have to be aware that those who know or do not know and who are saved or not saved are not known to us personally on earth. They are hypothetical cases. So they do not contradict the dogma EENS( Feeneyite).They are not even relevant to the dogma EENS(Feeneyite). Nor is LG 14 an exception to AG 7 and LG 14 which says all need faith and baptism for salvation.
Similarly we have a Cushingite passage in Lumen Gentium 8 which refers to elements of sanctification and truth(LG 8). Again no human being can know of someone saved as such and without the baptism of water in the Catholic Church. So we have to remember, when reading Vatican Council II, that a hypothetical case cannot be an explicit exception to all needing to be formal members of the Catholic Church to avoid the fires of Hell.
In this way Vatican Council II is in harmony with the Council of Trent and the Council of Florence on extra ecclesiam nulla salus.
By being aware of the hypothetical reference we avoid the false premise and inference and so we are back to the old theology, the old ecclesiology of the Catholic Church. Then the ecclesiology of the Catholic Church is the same before and after Vatican Council II.
SSPX and Novus Ordo priests in Regensburg are willing to accept the New Theology which violates the Principle of Non Contradiction
PRINCIPLE OF NON CONTRADICTION
The SSPX is to ordain priests at Regensburg on July 2.They have a religious formation based on the new theology, the Cushingite theology which violates the Principle of Non Contradiction.These new priests have been doctrinally taught to interpret and then reject Vatican Council II with Cushingite theology.They are also taught to accept and interpret extra ecclesiam nulla salus(EENS) with the new theology, Cushingism theology.
CUSHINGITE RELIGIOUS FORMATION
So they will have been taught that interpretating the dogma EENS ( Cushingite) is not the basis of the teaching on the the non separation of Church and State,which is important.The dogma EENS for them is not the basis for all political legislatioin to have as its center Jesus and the Church.Since the dogma EENS( Cushingite) for them says there are exceptions to all needing to be formal members of the Church.For the new priests there are exceptions to traditional EENS( Feeneyite).Vatican Council II (LG 16) also refers to an explicit and not an implicit case.So it is an exception to EENS(Feeneyite).For them it would be nice if all political legislatiion is based on Jesus Christ as known in the Catholic Church, but theologically, it is not necessary.Since there is known salvation outside the Church.
DOCTRINAL CONFUSION WITH CUSHING THEOLOGY
DOCTRINAL CONFUSION WITH CUSHING THEOLOGY
With all this doctrinal confusion the SSPX will ordain new priests at Regensburg.
These new priests of the SSPX, like those who offer Holy Mass in German, believe Vatican Council II and EENS can only be Cushingite.This is their religious formation.This religious formation is also acceptable for the German bishops, the Vatican and the political Left.
So the priests who offer the Novus Ordo or Tridentine Latin Mass at Regensburg have the same new ecclesiology.
Bishop Fellay does not want a confrontation with the Jewish Left. So he will not affirm Vatican Council II and EENS without the Cushing theology.This is even though the Cushing theology creates a rupture with Tradition.He wants a peaceful, non confrontational Church, and the Vatican Curia wants the same even though there is a rupture with Tradition based on a violation of the Principle of Non Contradiction.
They are ALL willing to accept the new theology which violates the Principle of Non Contradiction.
IRRATIONAL INFERENCE
IRRATIONAL INFERENCE
So philosophically, the SSPX and the German bishops, will infer there are known cases of the baptism of desire and blood withhout the baptism of water.They make this inference when they accept the second part of the Letter of the Holy Office 1949 which mentioned exceptions to traditional Feeneyite EENS.So if there are exceptions, then the premise is that there are known cases of persons saved without the baptism of water in the Catholic Church.Otherwise how could there be exceptions? They infer that the Council of Trent considered the baptism of desire or 'the desirethereof' as exception to EENS so it was mentioned in the text.In other words it was mentioned in the Council of Trent since there were explicit cases, known cases.This is the reasoning.
HOW CAN WE SEE PEOPLE IN HEAVEN?
HOW CAN WE SEE PEOPLE IN HEAVEN?
How could any one past or present know of such a case? How could any one know of an exception? If they assumed at the Council of Trent that there were known cases of the baptism of desire, without the baptism of water,then they made a mistake.
If a pope or saint in the past inferred that there were explicit cases of persons saved without the baptism of water it was an objective error.Since objectively no one on earth has the ability to see someone on earth or at least the Church does not recognise this gift to see people in Heaven, among any Catholic.
THEOLOGY BASED ON IRRATIONAL PREMISE
THEOLOGY BASED ON IRRATIONAL PREMISE
Yet upon this irrational premise, that of being able to see people in Heaven saved with the baptism of desire and without the baptism of water,the SSPX priests will conclude that these 'explicit cases', are exceptions, to Feeneyite EENS.So there is salvation outside the Church for the new priests and the German bishops and priests who offer Holy Mass in the vernacular.
CUSHINGITE PASSAGES IN CATECHISM
CUSHINGITE PASSAGES IN CATECHISM
For the new priests SSPX , like it was for Cardinal Joseph Ratzinger in the Catechism of the Catholic Church (1257),every one needs to enter the Church but some do not.The Church knows of no means to etenal beatitude other than the baptism of water BUT God is not limited to the Sacraments (CCC 1257 The Neccessity of Baptism).
Every one needs to be a Catholic in 2016 EXCEPT for those in invincible ignorance or with the baptism of desire.All need to be formal members of the Church BUTsome do not.Every one needs to enter the Church EXCEPT FOR those phsyically seen in Heaven or on earth without the baptism of water in the Catholic Church.
DOMINUS IESUS IS CUSHINGITE
Every one needs to be a Catholic in 2016 EXCEPT for those in invincible ignorance or with the baptism of desire.All need to be formal members of the Church BUTsome do not.Every one needs to enter the Church EXCEPT FOR those phsyically seen in Heaven or on earth without the baptism of water in the Catholic Church.
DOMINUS IESUS IS CUSHINGITE
We see this irrational pattern in magisterial documents too.Since the magisterium's Cushingite theology is based on known exceptions to all needing to enter the Church.
Dominus Iesus says all need to enter the Church but some do not.
LETTER (1949) CONTRADICTS ITSELF
LETTER (1949) CONTRADICTS ITSELF
The first part of the Letter of the Holy Office 1949 affirms traditional Feeneyite EENS.The second part is Cushingite and assumes the baptism of desire and blood and being saved in invincible ignorance is an exception to EENS( Feeneyite).So it contradicts the first part.This is the theology of the new priests as it was the theology accepted by Archbishop Marcel Lefebvre.
INTERNATIONAL THEOLOGICAL COMMISSION MISTAKE
INTERNATIONAL THEOLOGICAL COMMISSION MISTAKE
The New Theology approved by the International Theological Commission, Vatican, says all need to enter the Church but there are exceptions who do not need to be formal Catholics to go to Heaven.Defacto every one needs to be a card carrying member of the Church but de facto every one also does not need to be a formal Catholic.
With all this doctrinal confusion,there probably are other seminarians at the SSPX seminaries in Econe, USA etc,who are getting ready to be ordained.
HERESY
HERESY
The SSPX is to ordain priests at Regensburg on July 2 who affirm the new theology, the Cushingite theology which violates the Principle of Non Contradiction.
UNITY
Unity can be obtained if the CDF/Ecclesia Dei and the SSPX interpret EENS, Vatican Council II,the Catechism of the Catholic Church and all magisterial documents with the theology of Feeneyism, instead of irrational, innovative Cushingism.
-Lionel Andrades
Bishop of Regensburg, like Ecclesia Dei and the Congregation for the Doctrine of the Faith must be asked to accept Vatican Council II (Feeneyite)
http://eucharistandmission.blogspot.it/2016/06/bishop-of-regensburg-like-ecclesia-dei.html
Ann Barnhardt is a Catholic even though she violates the Principle of Non Contradiction http://eucharistandmission.blogspot.it/2016/06/ann-barnhardt-is-catholic-even-though.html
http://sspx.org/en/news-events/news/31-seminarians-take-cassock
Vatican Council II (Cushingite) has erred but it can be re-intepreted with Feeneyism: Vatican Council II ( Feeneyite) is not heretical
http://eucharistandmission.blogspot.it/2016/06/vatican-council-ii-cushingite-has-erred.html
http://www.bistum-regensburg.de/
http://sspx.org/en/news-events/news/31-seminarians-take-cassock
http://acatholiclife.blogspot.it/2009/06/priests-ordained-n-zaitzkofen-near.html