A recent stage of this dynamic was constituted by Vatican Council II where the Catholic episcopate came together to listen and to discern the path for the Church indicated by the Holy Spirit. To doubt the Council is to doubt the intentions of those very Fathers who exercised their collegial power in a solemn manner cum Petro et sub Petro in an ecumenical council, [14] and, in the final analysis, to doubt the Holy Spirit himself who guides the Church.- Letter of Pope Francis which accompanies Traditionis Custode(Emphasis added)
https://www.vatican.va/content/francesco/en/letters/2021/documents/20210716-lettera-vescovi-liturgia.html
Pope Francis interprets Vatican Council II with a false premise to create a
false rupture with Tradition and he calls it the work of the Holy Spirit, in
the Letter which accompanies Traditionis Custode.
How can the Holy Spirit make an objective mistake and use a false
premise to interpret LG 14( baptism of desire) and LG 16( invincible
ignorance),for example ?
For me LG 14 and LG 16 refer to hypothetical and theoretical cases always. They are always speculative and not real people saved outside the Church in the present times, 1965-2021. This is something obvious.
How can LG 14, LG 16 etc be exceptions to EENS, the Athanasius Creed and Syllabus of Errors ? Yet this is how he is interpreting Vatican Council II and it is different from the rational way I interpret the Council and consider it Magisterial, since it is not a rupture with the past Magisterium. Pope Francis cannot say the same.-Lionel Andrades
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