http://wdtprs.com/blog/
Lionel:
This is false.
When St.Francis Xavier offered the Traditional Latin Mass he did not assume invisible cases of the baptism of desire(NOD),baptism of blood(BOB) and being saved in invincible ignorance(I.I) are visible examples of salvation outside the Church and so are visible exceptions to all needing to be in incorporated into the Church for salvation.It was outside the Church there is no salvation for him and not outside the Church there is known salvation.
When Fr.John Zuhlsdorf offers the Traditional Latin Mass he assumes, like the liberal bishops and priests, that invisible cases of the baptism of desire(BOD),baptism of blood(BOB) and being saved in invincible ignorance(I.I) are visible examples of salvation outside the Church and so are visible exceptions to all needing to be in incorporated into the Church for salvation.Unlike St.Francis Xavier it is outside the Church there is known salvation for Fr.John Zuhlsdorf.This is how he interprets Vatican Council II and the Catechism of the Catholic Church (1994).
When I attend Mass in English, Italian or Latin I do not use the false premise the traditionalists use in general at the Tridentine Rite Mass.I am waiting to see the new ecclesiology at the Tridentine Rite Mass 'fall away like slag, as tradition corrects it'.
'For art and saints to bloom, we need to rekindle the sacred liturgical bloomery' without the false premise and conclusion which is the new ecclesiology of Fr. Zuhlsdorf at the old Mass.-Lionel Andrades
'For art and saints to bloom, we need to rekindle the sacred liturgical bloomery' without the false premise and conclusion which is the new ecclesiology of Fr. Zuhlsdorf at the old Mass.-Lionel Andrades
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