When now see before us the whole
Catholic Church coming back to Tradition at all rites and liturgies.
Since with the rational premise, Vatican Council II
has what Pope Benedict called, the hermeneutic of continuity, with Tradition.-Lionel Andrades
Lionel's blog
When Pope Francis and Pope Benedict interpret Vatican Council II with the Rational and not False Premise there will be no practical exceptions for Feeneyite extra ecclesiam nulla salus, in the text of the Council. So they will become conservative or traditionalists. They will be following the old theology and the old ecclesiology. The present liberalism which is formed theological from the False Premise will no more be there. The Catholic Church will once again be traditional. Rome will have come back to the Faith.
For Catholics there will only be one
option in the interpretation of Vatican Council II. It will be rational,
traditional and non heretical. It will be in harmony with the past Magisterium and so will not be schismatic.
Those who do not accept this interpretation
of Vatican Council II in harmony with Tradition will be in schism. It would be
unethical to continue to use the False Premise to interpret the Council and
other Magisterial Documents.-Lionel Andrades
MAY 9, 2022
If Pope Francis
interprets Vatican Council II with the Rational Premise then the Council
becomes traditional and the pope supports Tradition, and the Church becomes traditional.
It is hard to imagine a traditional pope but with the Rational Premise there is
no other choice. They have to be rational and traditional. Since without the
False Premise there is no liberalism.
https://eucharistandmission.blogspot.com/2022/05/if-pope-francis-interprets-vatican_9.html
https://eucharistandmission.blogspot.com/2022/05/the-german-federal-ministry-of.html
The first commandment of God is: I am the Lord thy God; thou shalt not have strange gods before Me.
Thou shalt not have strange Gods before me. Thou shalt not make to thyself a graven thing, nor the likeness of anything that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth. (Exodus 20:3-4)
By the first commandment we are commanded to offer to God alone the supreme worship that is due Him.
It is written, "The Lord thy God shalt thou worship, and him only shalt thou serve." (Luke 4:8)
We worship God by acts of faith, hope, and charity, and by adoring Him and praying to Him.
Faith obliges us: first, to make efforts to find out what God has revealed; second, to believe firmly what God has revealed; third, to profess our faith openly whenever necessary.
Therefore, everyone who acknowledges me before men, I also will acknowledge him before my Father in heaven. (Matthew 10:32)
Hope obliges us to trust firmly that God will give us eternal life and the means to obtain it.
Paul, a servant of God and apostle of Jesus Christ, in accordance with the faith of God's elect and the full knowledge of the truth which is according to piety, in the hope of life everlasting which God, who does not lie, promised before the ages began. (Titus 1:1-2)
Charity obliges us to love God above all things because He is infinitely good, and to love our neighbor as ourselves for the love of God.
And one of them, a doctor of the Law, putting him to the test, asked him, "Master, which is the great commandment in the Law?" Jesus said to him, "'Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.' This is the greatest and the first commandment. And the second is like it, 'Thou shalt love thy neighbor as thyself.' On these two commandments depend the whole Law and the Prophets." (Matthew 22:35-40)
A Catholic can best safeguard his faith by making frequent acts of faith, by praying for a strong faith, by studying his religion very earnestly, by living a good life, by good reading, by refusing to associate with the enemies of the Church, and by not reading books and papers opposed to the Church and her teaching.
I know that after my departure fierce wolves will get in among you, and will not spare the flock. And from among your own selves men will rise speaking perverse things, to draw away the disciples after them. (Acts 20:29-30)
A Catholic sins against faith by apostasy, heresy, indifferentism, and by taking part in non-Catholic worship.
A Catholic sins against faith by taking part in non-Catholic worship when he intends to identify himself with a religion he knows is defective.
This is why I was born, and why I have come into the world, to bear witness to the truth. Everyone who is of the truth hears my voice. (John 18:37)
The sins against hope are presumption and despair.
A person sins by presumption when he trusts that he can be saved by his own efforts without God's help, or by God's help without his own efforts.
Nay I do not even judge my own self. For I have nothing on my conscience, yet I am not thereby justified. (I Corinthians 4:4)
A person sins by despair when he deliberately refuses to trust that God will give him the necessary help to save his soul.
May no temptation take hold of you but such as man is equal to. God is faithful and will not permit you to be tempted beyond your strength, but with the temptation will also give you a way out that you may be able to bear it. (I Corinthians 10:13)
The chief sins against charity are hatred of God and of our neighbor, envy, sloth, and scandal.
Charity does not envy. (I Corinthians 13:4)
Besides the sins against faith, hope, and charity, the first commandment forbids also superstition and sacrilege.
A person sins by superstition when he attributes to a creature a power that belongs to God alone, as when he makes use of charms or spells, believes in dreams or fortune-telling, or goes to spiritists.
Neither let there be found among you any one that ... consulteth soothsayers, or observeth dreams and omens. Neither let there be any wizard, nor charmer. (Deuteronomy 19:10-11)
A person sins by sacrilege when he mistreats sacred persons, places, or things.
They have set thy sanctuary ablaze, they have profaned the dwelling of thy name on the earth. (Psalm 73:7)
The first commandment does not forbid us to honor the saints in heaven, provided we do not give them the honor that belongs to God alone.
For, behold, henceforth all generations shall call me blessed. (Luke 1:48)
We honor the saints in heaven because they practiced great virtue when they were on earth, and because in honoring those who are the chosen friends of God we honor God Himself.
We can honor the saints: first, by imitating their holy lives; second, by praying to them; third, by showing respect to their relics and images.
Brethren, be imitators of me, and mark those who walk after the pattern you have in us. (Philippians 3:17)
When we pray to the saints we ask them to offer their prayers to God for us.
We know that the saints will pray for us because they are with God and have great love for us.
We honor relics because they are the bodies of the saints or objects connected with the saints or with Our Lord.
The first commandment forbids the making or the use of statues and pictures only when they promote false worship.
Thou shalt not have strange Gods before me. Thou shalt not make to thyself a graven thing, nor the likeness of anything that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth. (Exodus 20:3-4)
It is right to show respect to the statues and pictures of Christ and of the saints, just as it is right to show respect to the images of those whom we honor or love on earth.
We honor Christ and the saints when we pray before the crucifix, relics, and sacred images because we honor the persons they represent; we adore Christ and venerate the saints.
We do not pray to the crucifix or to the images and relics of the saints, but to the persons they represent.
https://www.catholicity.com/baltimore-catechism/lesson17.html
https://eucharistandmission.blogspot.com/2022/03/the-first-commandment-of-god-is-i-am.html
________________________________________
Bishop Georg Batzing, Chairman of the German Bishops Conference can take, the German Church back to the original teachings of the Church.
1. He must not use a Fake Premise to interpret Church Documents (Vatican Council II etc.
2. He must interpret Church Documents (Vatican Council II, Creeds, Catechisms etc) with a Rational Premise. This is Catholic and it is being honest.
I interpret Church Documents with the Rational Premise.So there are no practical exceptions for the Syllabus of Errors of Pope Pius X, the Athanasius Creed and the dogma extra ecclesiam nulla salus (EENS), for me.
Now Vatican Council II is being interpreted with a Fake Premise by the German Bishops Conference and the German Synodal Way.
The Fake Premise is used by the German government, Lutheran, ecumenical and inter-faith organizations.
Bishop Georg Batzing uses the Fake Premise (invisible people are visible) instead of the Rational Premise (invisible people are invisible in 2022). He then chooses the False Inference ( invisible cases of non Catholics saved outside the Catholic Church as referred to in LG 8, LG 14,LG 16, UR 3, NA 2, GS 22 etc in Vatican Council II, are physically visible in 1965-2022). He does not choose the Rational Inference( invisible cases of non Catholics saved outside the Church, without faith and the baptism of water, are always invisible for us in these present times)
So with the Fake Premise the non-traditional conclusion is outside the Church there is known salvation and there are exceptions for the Syllabus of Errors etc. This is not the orthodox, and traditional conclusion of outside the Church there is no known salvation, LG 8, LG 14, LG 16, UR 3, NA 2, GS 22, NA 2 etc refer to hypothetical and invisible cases only. So there are no practical exceptions for the Syllabus of Errors, the Creeds and Catechisms and the dogma EENS in the present times. There is no break with Tradition.
The German Federal Ministry of Information and the Education Ministry must ask Bishop Georg Batzing to correct the error. The Vatican diplomat in Germany must do the same. Pope Francis and Cardinal Luiz Ladaria must correct the mistake.
The Roman Catholic Federal Minister of Education in Germany must interpret Vatican Council II only with the Rational Premise.This is being ethical and Catholic. -Lionel Andrades
https://eucharistandmission.blogspot.com/2022/05/bettina-stark-watzinger-is-roman.html
AT HOLY COMMUNION AND CONFIRMATION CLASSES THE CHILDREN ARE TAUGHT TO REJECT THE ATHANASIUS CREED, CHANGE THE INTERPRETATION OF THE NICENE CREED AND INTERPRET THE APOSTLES CREED ALSO WITH A FALSE PREMISE.THE SAME ERROR IS EXTENDED TO THE FIRST COMMANDMENT.
____________
Fake premise
Fake premise
For Pope Francis outside the Church there is salvation so there is also true worship in other religions. It's the same for Pope Benedict.
Q. 1140. What is the first Commandment?
A. The first Commandment is: I am the Lord thy God: thou shalt not have strange gods before me.- Baltimore Catechism
It is written: "You shall worship the Lord your God and him only shall you serve."- Catechism of the Catholic Church
So the First Commandment which says? I am the Lord thy God and thou shalt have no other gods beside me, has been changed.
Since even the monotheist and pagan religions which do not believe in Christ have true worship, for the present two popes.Since outside the Church there is salvation for them instead of outside the Church there is no salvation.
For me there is true worship in only the Catbholic Church and outside the Catholic Church there is no salvation and no true worship.-Lionel Andrades
https://eucharistandmission.blogspot.com/2020/11/for-pope-francis-outside-church-there.html
NOVEMBER 17, 2020
___________________
We now have unity on Catholic doctrine and theology. The division brought into the Church, with liberalism was created with a False Premise.It has been identified and avoided.
So it means that at every Holy Mass-irrespective of the rite or language, we are back to the old theology. Outside the Catholic Church there is no known salvation.
BIBLE STUDY GROUPS
So we can have Bible Study groups in homes, with the Bible interpreted, to support exclusive salvation in the Catholic Church.
STREET MISSION
So we can have missionary groups, who are willing to go into the streets or at events to proclaim Christ with the traditional ecclesiocentric theology.We have unity on doctrine. There is no more the division on doctrine brought into the Church with the New Theology based upon the False Premise.
They will be going back to Tradition-the dogmas and doctrines- and accepting Vatican Council II (Rational) only.
-Lionel Andrades
-Lionel Andrades
WE HAVE TWO INTERPRETATIONS OF
VATICAN COUNCIL II : YOURS AND MINE
Lionel Andrades
Catholic lay man in Rome. Writer on the discovery of the two interpretations of Vatican Council II, one is rational and the other is irrational, one is interpreted with the false premise and the other without it. One is Magisterial and the other, the common one, is non Magisterial.How can the Holy Spirit make an objective mistake ? So it is human error and not the Magisterium.
Vatican Council II is dogmatic and not only pastoral.
It is the same for the Creeds and Catechisms. There can be two interpretations.Catholics must choose the rational option.
Why should Catholics choose an irrational version which is heretical, nontraditional and schismatic, when a rational option is there which is traditional?
It is unethical to interpret Vatican Council II with the False and not Rational Premise.
Blog: Eucharist and Mission (eucharistandmission)
E-mail: lionelandrades10@gmail.com