Peter Kwasniewki did not tell the truth to the seminarian who wants to leave the seminary because of the in coherence he sees all around him.He did not tell the seminarian that Vatican Council II is dogmatic on extra ecclesiam nulla salus(EENS) and there is a continuity with the past teachings of the Catholic Church.Instead he told the seminarian that the traditional teachings of the Church ended on the eve of Vatican Council II.
Kwasniewski needs to write another book to be published by Amazon...so he is being prudent and dishonest. -Lionel Andrades
JUNE 8, 2021
Peter Kwasniewski misguided the seminarian on Vatican Council II
Peter Kwasniewski on the blog 1Peter5 tells a seminarian who wants to be coherent that the continuity of the Church's teachings ended on the eve of Vatican Council II.Kwasniewski did not want to be accused of being a Feeneyite and be further de-platformed. So he misguided the seminarian. - Lionel Andrades
https://onepeterfive.com/a-reply-to-the-discouraged-seminarian-there-are-6000-reasons-to-remain-catholic/
MAY 31, 2021
With the Lionel Andrades interpretation of Vatican Council II the great Catholic Tradition does not stop on the eve of Vatican Council II
Peter Kwasniewski writes on the blog 1Peter5
Down to the eve of the Second Vatican Council II ? Why did Peter Kwasniewski have to stop here.
Why? Since he is using the narrative of the progressivists and the Lefebvrists.
Kwasniewski, as he puts it in the article, 'allows the enemy to dictate the terms of the entire debate'. He interprets the Council like the Modernists.
JUNE 11, 2021
Vatican Council II is dogmatic
QUESTIONS AND ANSWERS ABOUT THE LIONEL ANDRADES INTERPRETATION OF VATICAN COUNCIL II
1.What's so special about the Lionel Andrades interpretation of Vatican Council II ?
It is the listing of the rational and irrational premise, inference and conclusion. It identifies two different premises with two different conclusions. So the rational premise produces a traditional conclusion and the Vatican Council II is in harmony with Tradition. It has a hermeneutic of continuity with Tradition even though Rahner, Congar, Rarzinger and Cushing were present at the Council in 1965.
Collegiality, ecumenism and religious liberty are no more an issue for the conservatives , when Vatican Council II is traditional. Lumen Gentium 8, Lumen Gentium 14, Lumen Gentium 16 ecc. oin Vatican Council II refer to only physically invisible cases in 1965-2021.
12.Vatican Council II is dogmatic ?
Yes. Pope Paul VI and the liberals call Vatican Council II "pastoral" and not dogmatic. Since they do not want to affirm the rigorous interpretation of the dogma extra ecclesiam nulla salus (EENS).
Ad Gentes 7 (all need faith and baptism for salvation) supports the strict interpretation of extra ecclesiam nulla salus (EENS) while the hypothetical cases mentioned in LG 8, LG 14, LG 16, UR 3, NS 2, GS 22 etc. cannot be objective exceptions to Ad Gentes 7 in 1965-2021. So there is nothing in the text of the Council that contradicts 16th century EENS or the Athanasius Creed or the Syllabus of Errors of Pope Pius IX on there being exclusive salvation in the Catholic Church.
The Second Vatican Council affirms the dogma EENS with Ad Gentes 7 and Lumen Gentium 14 .While the Council does not contradict EENS or Ad Gentes 7 and Lumen Gentium 14, with LG 8, LG 16, UR 3, GS 22 etc. Since if someone was saved outside the Church, he would be known only to God. They are not part of our reality. They are invisible in 1965-2021.
When Pope Francis says that the Second Vatican Council is the Magisterium of the Church he must refer to a pro-EENS dogmatic Council with the hermeneutic of continuity with Tradition.
Without their false premise the Council is dogmatic. It supports the rigorous interpretation of EENS.This was EENS according to the missionaries and the Magisterium of the sixteenth century. LG 8, LG 14, LG 16, UR 3, NS 2, GS 22 etc., in the Second Vatican Council, if interpreted rationally, cannot be practical exceptions to EENS. Invisible cases in our reality cannot be objective exceptions to EENS. For example, to get on the bus you have to be present at the bus station. If you are not physically at the bus stop it is not possible to get on the bus.
Another example is, if there is an apple in a box of oranges, the apple is an exception since it is there in the box. If it was not there in that box it would not be an exception. Similarly LG 8, LG 14, LG 16, UR 3 etc.,refer only to hypothetical cases. We cannot meet or see anyone saved outside the Church, without faith and the baptism of water. So the Council is not referring to real people, known people in the present times.
Unknown and invisible cases of the baptism of desire (LG 14) and of being saved in invincible ignorance (LG 16) cannot be objective exceptions for EENS, the Athanasius Creed and the Syllabus of Errors of Pope Pius IX.There is no conflict.
So when Vatican Council II is interpreted rationally it is dogmatic. -Lionel Andrades
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