LE PEN MUST SEE THAT THE PROBLEM IN DIJON IS POLITICAL AND NOT ONLY RELIGIOUS: BISHOP MINNERATH MUST BE ASKED TO INTERPRET VATICAN COUNCIL II WITHOUT THE FALSE PREMISE AT HOLY MASS.
Le Pen must be shown that the Dijon problem is not only religious but also political. Bishop Minnerath wants to interpret Vatican Council II like the poltiical Left and so create a rupture between Church and State, faith and practical government.
Vatican Council II is interpreted with a false premise to create a break with the historical understanding of faith and morals. Le Pen could be asked to comment on the problem of the Latin Mass / Vatican Council II in Dijon. Why do lay Catholics have to interpret Vatican Council II with a false premise and create a break with the old ecclesiology and past theology of the Traditional Mass in France?
Lesamisdebasilique could appeal to Le Pen for the Latin Mass to be offered by priests who interpret Vatican Council II without the false premise. Because without the false premise, there is no break with the ecclesiology of the Catholic Church in France. .
Liberalism in theology and doctrine in Dijon depends upon the use of a false premise. Without the false premise, the Church would say that there is no known salvation outside the Church in the present times. LG, LG 16, UR 3 etc. would not be examples of known people saved without faith and the baptism of water in 2021. Then Vatican Council II would be saying outside the Church there is no salvation (AG 7).
For Bishop Minnerath the Second Vatican Council now says instead that outside the Church there is salvation.Since he interpret the Council, confusing LG 8, LG 16 etc as exceptions to the dogma extra ecclesiam nulla salus (EENS). It is as if LG 8, LG 16 etc refer to real people and not only to hypothetical and speculative cases. Without this deception, Bishop Roland Minnerath cannot quote Vatican Council II to support his liberalism.
The bishop wrote books and articles interpreting the Second Vatican Council and Pope Pius IX's Syllabus of Errors with the common false premise.So he created a false new theology, which is a break with Tradition. This false break with Tradition will be the theology of diocesan priests at the Novus Ordo(French) and Latin Mass in Dijon. Why should diocesan priests offer the Mass in Latin with the left-wing political version of the Second Vatican Council?
Le Pen could ask Bishop Minnerath to interpret Vatican Council II and the Syllabus of Errors without the false premise and to interpret the First Commandment as did the Magisterium of the Church over the centuries in France.
The difference between Bishop Minnerath and me is that I consider baptism of desire (BOD), baptism of blood (BDS) and invincible ignorance (I.I) as not being exceptions to Feeneyite EENS. There are no literal cases in 2021. So the Second Vatican Council is not a break with Tradition for me. It has a continuity with the traditional exclusive salvation. Ad Gentes 7 says that everyone needs faith and baptism for salvation. Therefore according to the Council everyone needs to convert to the Catholic Church for salvation (AG 7) and not only those who "know" (LG 14). Those who "know" and who are saved,are known only to God. The norm for salvation is AG 7 and not LG 14. While LG 14(invincible ignorance) is not exception for AG 7. -Lionel Andrades
JUNE 27, 2021
Bishop Roland Minnerath made an error in two books which he wrote on Vatican Council II and the Syllabus of Errors
JUNE 26, 2021
The diocesan priests in Dijon, France who will replace the FSSP priests and offer Holy Mass in Latin must be asked by the laity to interpret Vatican Council II without the false premise, inference and conclusion and instead with the rational, premise and traditional conclusion
The diocesan priests in Dijon, France who will replace the FSSP priests and offer Holy Mass in Latin must be asked by the laity to interpret Vatican Council II without the false premise, inference and conclusion and instead with the rational, premise and traditional conclusion. - Lionel Andrades
UNE 11, 2021
Vatican Council II is dogmatic
QUESTIONS AND ANSWERS ABOUT THE LIONEL ANDRADES INTERPRETATION OF VATICAN COUNCIL II
1.What's so special about the Lionel Andrades interpretation of Vatican Council II ?
It is the listing of the rational and irrational premise, inference and conclusion. It identifies two different premises with two different conclusions. So the rational premise produces a traditional conclusion and the Vatican Council II is in harmony with Tradition. It has a hermeneutic of continuity with Tradition even though Rahner, Congar, Rarzinger and Cushing were present at the Council in 1965.
Collegiality, ecumenism and religious liberty are no more an issue for the conservatives , when Vatican Council II is traditional.
Lumen Gentium 8, Lumen Gentium 14, Lumen Gentium 16 ecc. oin Vatican Council II refer to only physically invisible cases in 1965-2021.
12.Vatican Council II is dogmatic ?
Yes. Pope Paul VI and the liberals call Vatican Council II "pastoral" and not dogmatic. Since they do not want to affirm the rigorous interpretation of the dogma extra ecclesiam nulla salus (EENS).
Ad Gentes 7 (all need faith and baptism for salvation) supports the strict interpretation of extra ecclesiam nulla salus (EENS) while the hypothetical cases mentioned in LG 8, LG 14, LG 16, UR 3, NS 2, GS 22 etc. cannot be objective exceptions to Ad Gentes 7 in 1965-2021. So there is nothing in the text of the Council that contradicts 16th century EENS or the Athanasius Creed or the Syllabus of Errors of Pope Pius IX on there being exclusive salvation in the Catholic Church.
The Second Vatican Council affirms the dogma EENS with Ad Gentes 7 and Lumen Gentium 14 .While the Council does not contradict EENS or Ad Gentes 7 and Lumen Gentium 14, with LG 8, LG 16, UR 3, GS 22 etc. Since if someone was saved outside the Church, he would be known only to God. They are not part of our reality. They are invisible in 1965-2021.
When Pope Francis says that the Second Vatican Council is the Magisterium of the Church he must refer to a pro-EENS dogmatic Council with the hermeneutic of continuity with Tradition.
Without their false premise the Council is dogmatic. It supports the rigorous interpretation of EENS.This was EENS according to the missionaries and the Magisterium of the sixteenth century. LG 8, LG 14, LG 16, UR 3, NS 2, GS 22 etc., in the Second Vatican Council, if interpreted rationally, cannot be practical exceptions to EENS. Invisible cases in our reality cannot be objective exceptions to EENS. For example, to get on the bus you have to be present at the bus station. If you are not physically at the bus stop it is not possible to get on the bus.
Another example is, if there is an apple in a box of oranges, the apple is an exception since it is there in the box. If it was not there in that box it would not be an exception. Similarly LG 8, LG 14, LG 16, UR 3 etc.,refer only to hypothetical cases. We cannot meet or see anyone saved outside the Church, without faith and the baptism of water. So the Council is not referring to real people, known people in the present times.
Unknown and invisible cases of the baptism of desire (LG 14) and of being saved in invincible ignorance (LG 16) cannot be objective exceptions for EENS, the Athanasius Creed and the Syllabus of Errors of Pope Pius IX.There is no conflict.
So when Vatican Council II is interpreted rationally it is dogmatic. -Lionel Andrades
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