Whispers of Restoration must include the 1994 Catechism with a note on interpreting it with Feeneyism and avoiding the common Cushingism

 

https://www.tradivox.com/about

JULY 25, 2018

Whispers of Restoration must include the 1994 Catechism with a note on interpreting it with Feeneyism and avoiding the common Cushingism

All the old catechisms from 1555 would reflect the dogma extra ecclesiam nulla salus (EENS)  when the baptism of desire(BOD), baptism of blood (BOB) and being saved in invincible ignorance(I.I) are not considered objective and so exceptions to EENS.This was the mistake in the 1994 Catechism of the Catholic Church(CCC).

CATECHISM OF THE CATHOLIC CHURCH MISUNDERSTOOD BOD,BOB AND I.I

The 1994 Catechsim mistook BOD, BOB and I.I as being relevant to EENS as exceptions.So outside the Church there is salvation was the new theology.There were allegedly known cases of the BOD, BOB and I.I and so every one did not have to be ' a card carrying member' of the Catholic Church for salvation, as the catechisms since 1555 suggest.

The seeds of the mistake were there in the Baltimore Catechism when the case of the unknown catechumen who died before receiving the baptism of water, was placed in the Baptism Section.Then the Letter of the Holy Office 1949(LOHO) issued by Cardinal Francesco Marchetti Selvaggiani assumed that the new baptism of desire was an objective exception to the traditional interpretation of EENS.It was as if the BOD was explicit and repeatable like the baptism of water.

So he was interpreting the BOD, BOB and I.I as a rupture with the Catechisms mentioned since 1555 in the new website Whispers of Restoration.There was a schism with the past popes on EENS.The LOHO baltantly states : ' that one may obtain eternal salvation, it is not always required that he be incorporated into the Church actually as a member'. Hullo? Where were the BOD, BOB and I.I cases in 1949? How did EENS become obsolete ?

WHERE WERE THE VISIBLE EXCEPTIONS TO EENS IN 1965

Where were the exceptions in 1965?Since the same mistake was repeated at Vatican Council II and then in the 1994 Catechism.This New Theology based upon the irrational reasoning says there is salvation outside the Church, there is known salvation outside the Church.Invisible non Catholics are examples of known people saved outside the Church.This reasoning is built into Redemptoris Missio, Dominus Iesus,Balamand Declaration, the International Theological Commission papers, Code of Canon Law 1983... 

This is all Cushingite reasoning.We have to identify it.

BY AVOIDING THE FALSE PREMISE WE GO BACK TO THE OLD THEOLOGY

Then we have to re-interpret all magisterial documents avoiding it. The result is traditional Feeneyite theology. We do not have to add anything new. We do not have to create a new theology. By simply avoiding the false premise we have the old theology. So we can undo the mistake in the 1994 Catechism of the Catholic Church.

We interpret the 1994 Catechism of the Catholic Church with Feeneyism and it is in harmony with all the Catechisms cited in Whispers of Restoration.There is no rupture. 

INCLUDE THE 1994 CATECHISM WITH A NOTE ON FEENEYISM

So the team which has produced this website should go ahead and include the 1994 Catechism  with a note asking readers to interpret  it with Feeneyism only( hypothetical cases are only hypothetical, invisible cases are not objectively seen in the present times, 2018). 

In this way the 1994 Catechism of the Catholic Church of Pope John Paul II would be in harmony with the other catechisms on outside the Church there is no salvation.Also it would not be a rupture with Vatican Council II ( Feeneyite) which needs to be mentioned on Whispers of Restoration.

The  last catechisms mentioned on the website are those from 1939 and 1949 which support the old ecclesiology since the past theology was Feeneyite.-Lionel Andrades

https://www.whispersofrestoration.com/traditional-catechisms

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AUGUST 29, 2024

Current Endorsements for the Tradivox Catechism interpret the Catechisms with a fake premise while the Historic Endorsements interpreted the Catechisms with a rational premise and so with the old theology.

 Current Endorsements for the Tradivox Catechism interpret the Catechisms with a fake premise while the Historic Endorsements interpreted the Catechisms with a rational premise and so with the old theology. - Lionel Andrades

CURRENT ENDORSEMENTS

Cardinals and Bishops of the Church around the world have praised our catechism collection:

Raymond Leo Cardinal Burke

Prefect Emeritus, Apostolic Signatura

How are they to believe in one of whom they have never heard?” (Rom 10:14). At the heart of the profound crisis of Faith, which we are witnessing in the Church today, is the lack of sound catechesis. In the same way, sound and faithful catechesis will be at the heart of the renewal of Our Holy Mother the Church. The Catholic Catechism Index does much to hasten that renewal by making readily accessible to all Catholics the many faithful catechisms which have provided an irreplaceable service to Our Lord’s Spotless Bride, the Church, throughout the Christian centuries. May God bless the work of Tradivox and make it redound to His glory and to the salvation of countless souls.

Gerhard Cardinal Müller

Prefect Emeritus, Congregation for the Doctrine of the Faith

The Catholic Catechism Index makes crucial sources of the sacred tradition accessible to the contemporary reader and scholar. Intelligently and in a resourceful way, Tradivox presents ancient truths easily and in a user-friendly manner, especially to our young Catholic faithful who are often desirous of knowing the depths of the faith yet do not know where to start. Projects like this are invaluable for those studying, or otherwise interested in, Catholic theology, particularly today, at a time in which we often lack a good understanding of the continuity and stability of Catholic teaching. Without such understanding, our efforts of evangelization are shallow. I am very pleased to endorse this wonderful effort and wish it worldwide success.

George Cardinal Pell

Prefect Emeritus, Secretariat for the Economy

This collection of catechisms across the centuries known as Tradivox demonstrates the fidelity of the Catholic leadership as their bishops faithfully teach what Christ taught, preserved for us in the apostolic tradition, developing and representing this deposit of doctrine to answer new challenges and exploit new opportunities.

Full Endorsement

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Bishop Athanasius Schneider

Auxiliary Bishop, St. Mary's in Astana

This project will convincingly show the essentially unchanging nature of the apostolic doctrine across time and space, and so I invite the faithful of the entire world to support this historic effort, as we seek to restore the perennial Catechism of the Church. The project of a Catechism restoration on behalf of Tradivox will surely be of great benefit not only to many confused and disoriented Catholic faithful, but also to all people who are sincerely seeking the ultimate and authentic truth about God and man, which one can find only in the Catholic and Apostolic Faith, and which is the only religion and Faith willed by God and to which God calls all men.

Bishop Joseph Strickland

Bishop Emeritus of Tyler, Texas

Tradivox promises to be a treasury of truth and tradition that is desperately needed in the world today. We need to return to the basic sources of our beautiful traditions of Catholic Faith and make them accessible to this generation. Too much has been lost, diminished or ignored in the haze of modernity that is nearing a crescendo of darkness in these days. The documents that Tradivox will bring to light and re-introduce to the world give clear and steady answers to the questions of today. May many read and learn the Truth of God that guides us.

HISTORIC ENDORSEMENTS

Our catechisms have been hailed across hundreds of years, and thousands of miles:

Pope Leo XIII

Vicar of Christ

"[The Catechism of Trent] is remarkable at once for the richness and exactness of its doctrine, and for the elegance of its style; it is a precious summary of all theology, both dogmatic and moral. He who understands it well, will have always at his service those aids by which a priest is enabled to preach with fruit, to acquit himself worthily of the important ministry of the confessional and of the direction of souls, and will be in a position to refute the objections of unbelievers."

Abp. John Henni

Archbishop of Milwaukee

"Deharbe's Catechisms, both the larger and the smaller, have for a long time been in use in many schools of my diocese... It is, therefore, scarcely necessary for me to declare that the Catholic Catechism of Father Jos. Deharbe, S.J., has my fullest approval, and that I specially recommend the same in its newly revised form[.]"

Henry Cardinal Manning

Cardinal Archbishop of Westminster

"The Catechism of Frassinetti is a good example of what a Catechist may do... I therefore very heartily recommend the use of this Catechism to the Clergy and Faithful."

Abp. Thomas Grace

Titular Archbishop of Siunia

"An Explanation of the Baltimore Catechism supplies a want which is generally felt by the clergy and others engaged in teaching Catechism. Apart from the very satisfactory development of the answers to the questions and apt illustrations of the subjects treated, the additional questions inserted in your book give it a special value."

Bp. James Bayley

Bishop of Newark

"I am glad to hear that you intend to republish Perry's Instructions on the Catechism. It is an excellent little book. As a manual for catechists, or as a book of instruction, developing and explaining the Catechism, it is the best work of the sort I am acquainted with."

Francis Cardinal Bourne

Cardinal Archbishop of Westminster

"We cordially bless the second edition of this work [The Catechism Simply Explained], and trust that it will continue to do the good which has so largely resulted from it in the past."

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