Monday, November 25, 2013

Muslim reformers for doctrine being executed by Islamic governments

"There was a Moroccan  Imam just a few months ago (30:59)  1. in Morocco  and he taught that it was a terrible thing that Islam, was being used to justify violence.He taught that these elements of Islam should be rejected.
Now that is just the kind of thing we needed to hear right? As long as this is backed up with real action.
"What happened to that Imam?
"He was immediately denounced as a heretic and an apostate and a death fatwa was put on his head by his fellow clerics in Morocco...
"There was a reformer in the Sudan named Mahmoud Mohammad Tala and he taught there were two sections of the Quran you may know. Not that you can split the book. They are all mixed up together... The  different chapters of the Quran, some come from the Meccan period, the first 12 years of Mohammad's prophetic career according to Islamic tradition.Some come from the Medina period,the last 11 years. Now the Meccan passages do not teach warfare against non believers  but the Medina passages do.
"And the bad news for us infidels is that he was executed by the Sudanese government as a heretic.This is what happens to sincere Islamic reformers all around the world."
 
1.
Robert Spencer Toronto Sept. 18 2013
 
 
 
 
 
 
 

"On what basis had I come to believe that the life of a Jew or Christian was less than a Muslim?"

childreninschool.jpg

Bakhtawar Bilal Soofi is doubtless correct: he did learn this in Pakistani textbooks. But it isn't as if the textbooks made it up. This is an accepted principle in Islam, that the life of a non-Muslim is worth less than that of a Muslim:
"The indemnity for the death or injury of a woman is one-half the indemnity paid for a man. The indemnity paid for a Jew or Christian is one-third the indemnity paid for a Muslim. The indemnity paid for a Zoroastrian is one-fifteenth that of a Muslim." — 'Umdat al-Salik, o4.9
"Thus if [a] Muslim commits adultery his punishment is 100 lashes, the shaving of his head, and one year of banishment. But if the man is not a Muslim and commits adultery with a Muslim woman his penalty is execution...Similarly if a Muslim deliberately murders another Muslim he falls under the law of retaliation and must by law be put to death by the next of kin. But if a non-Muslim who dies at the hand of a Muslim has by lifelong habit been a non-Muslim, the penalty of death is not valid. Instead the Muslim murderer must pay a fine and be punished with the lash....Since Islam regards non-Muslims as on a lower level of belief and conviction, if a Muslim kills a non-Muslim…then his punishment must not be the retaliatory death, since the faith and conviction he possesses is loftier than that of the man slain...Again, the penalties of a non-Muslim guilty of fornication with a Muslim woman are augmented because, in addition to the crime against morality, social duty and religion, he has committed sacrilege, in that he has disgraced a Muslim and thereby cast scorn upon the Muslims in general, and so must be executed....Islam and its peoples must be above the infidels, and never permit non-Muslims to acquire lordship over them." — Sultanhussein Tabandeh, A Muslim Commentary on the Universal Declaration of Human Rights
"An intolerant educational system made me indifferent to the death of non-Muslims," by Bakhtawar Bilal Soofi in the Express Tribune, November 23 (thanks to Twostellas):
As the Twin Towers came crashing down in New York City on September 11, 2001 an eight-year-old boy remained unmoved some 7,000 miles away in Lahore as the horrifying images unfolded before him. The boy then, descended into a mode of celebration upon discovering that the towers were in ‘non-Pakistani’ territory and that a significant majority of the dead were non-Muslims. This boy was no suicide bomber in the making. He was not the product of an extremist madrassa nor was he the son of a jihad veteran. In fact, this was a boy who was being educated at one of the finest institutions this country had to offer. Yet, the boy had failed to appreciate the value of human life.
He was insensitive to the deaths of more than 2,000 people. What is more alarming is that at the tender age of eight, this boy had justified his delight by distinguishing between the life of a Muslim and a non-Muslim.
As much as I hate to admit it, I was this boy.
In retrospect, I question why I showed such insensitivity to the events around me.
On what basis had I come to believe that the value of the life of a Jew or Christian was less than that of a Muslim?
How did I develop this extremely bi-polar perception of an ‘angelic’ East leading a crusade against the ‘demonic’ West?
After some pondering, I realised that my response to the events of 9/11 points towards an educational system that is deeply flawed, particularly the content of our textbooks. The factual inaccuracies, historical inconsistencies and the inherent bias that permeates these books has been criticised on numerous occasions – the most prominent being The Murder of History by KK Aziz.
However, beneath the veil of this customary disapproval lies a subtle but grave problem that still goes unnoticed. This problem is primarily two-sided. The first side is concerned with our treatment of the two identities that any Pakistani holds dear, that is, their nationality and religion, while the second arises from the content of our textbooks.
Think about it – Islam and Pakistan have always been portrayed as products of persistent persecution. Textbooks on Islamiat repeatedly drive the point home that Islam faced significant oppression before attaining the global status that it has today. Similarly, our history schoolbooks constantly highlight the cruelty faced by the Muslims of British India before acquiring the independent state of Pakistan.
It is not difficult to understand then, why this theme of persecution and oppression adopts such a paramount status in our treatment of Islam and Pakistan. Consequently, this breeds an instinctive feeling of vengeance against all those who fall outside the boundaries of Islam and Pakistan. Hence, children are subconsciously taught to view the people of this world through a binary lens – one is either a Muslim or a non-Muslim; a Pakistani or a non-Pakistani....
http://www.jihadwatch.org

Pope omits doctrine which is the basis for religious liberty

Pope Francis spoke on the necessity of believing in Jesus for salvation. He did not mention the necessity of the Catholic Church.He did not mention the dogma extra ecclesiam nulla salus, which St.Ignatius of Loyola affirmed, and which is supported by Vatican Council II and the Catechism of the Catholic Church.The dogma is also the basis for the Catholic Church's understanding of religious liberty and other religions. Other religions are free in a secular state (DH) to follow their religion but for a Catholic, they have a moral obligation to enter the Church, since outside the church there is no salvation(CCC 846).

The Pope and present day Jesuits make the common error. They  assume those who are saved in their religion by Jesus and the Church(CCC 846), are visible to us and so they are known exceptions to the traditional teaching on salvation.
If you would ask a Jesuit,"Why do you no more say like St.Ignatius of Loyola that every one needs to be a visible member of Holy Mother Hierarchical  Church ?",he could answer,"since we now know there are exceptions."
What does he mean?
He means there are non Catholics (for him) who can be saved in invincible ignorance etc (agreed!) and ( now comes the irrationality!  ) they are known to us in 2013 , we can name them.So they are exceptions to St.Francis Xavier and St.Ignatious of Loyola's understanding of salvation.
So for Pope Francis and the Jesuits CCC 846(Outside the Church no salvation) would contradict itself.
 
It is a contradiction  for the Pope since CCC 846  says for him, all need to enter the church as through a door, all need faith and baptism and it also says some do not need to do so in the present times.Irrational!It is based on this irrationalty that Pope Francis yesterday omitted the traditional doctrine/dogma on salvation.He also gave us the new doctrine of the Jesuits. This is the doctrine of visible to us salvation.Perhaps this is all unknown to him.It just was part of his formation as a Jesuit.
Christ must be King of the universe and all social and political legislation since outside the church there is no salvation, known or unknown.This was Pope Francis' message last May, when he said outside the Church we cannot find Jesus. He cited St.Ignatius of Loyola and Pope Paul VI. 
So yesterday he could have said that there is salvation in only Jesus and within the Catholic Church.All need to convert into the Church visibly for this salvation(Dominis Iesus 20, Redemptoris Missio 55, AG 7,LG 14, CCC 845,846).-Lionel Andrades


Sunday, November 24, 2013

Pope Francis presents Jesus without the necessity of the Church

Pope Francis in his homily today morning for the closing of the Year of the Faith presents Jesus without the necessity of the Catholic Faith. He was true to his Jesuit formation.They use an irrational premise in the interpretation of the Letter of the Holy Office 1949 during the pontificate of Pope Pius XII, Vatican Council II (AG 7 vs LG 16) and the Catechism of the Catholic Church (846 Outside the Church No Salvation.Gesù dice al paralitico: «Àlzati, prendi la tua barella e va’ a casa tua». Quello si alzò e prese la sua barella e se ne andò.

Similarly,the Congregation for the New Evangelisation in the prayer leaflet La Domenica mentions Christ being necessary for salvation,but excludes the  necessity of the Catholic Church.
 
This allows them to assume that there are known cases of non Catholics in 2013, who are saved by Jesus and the Church in their different religions and so they do not have to convert. This is politically correct and convenient even though irrational. There are no such known cases to contradict the dogma extra ecclesiam nulla salus, the Syllabus of Error or Ad Gentes 7, Vatican Council II. 

The Society of St.Paul in the Prayer Intentions, of La Domenica never  mentions the Catholic Church being needed for salvation. They never says all need to be visible members of the Catholic Church, all need 'faith and baptism'(AG 7,CCC 846) for salvation.  

On the Feast of Christ the King, King of the Universe the homilies today also could not say that the Church was necessary for salvation and that all people, all non Catholics,need to enter the Church to go to Heaven and avoid Hell. 

Pope Francis said ,'
The Scripture readings proclaimed to us have as their common theme the centrality of Christ. Christ is at the centre, Christ is the centre. Christ is the centre of creation, Christ is the centre of his people and Christ is the centre of history.' 

The Scripture does not separate Christ from the Church.Christ is not separated from the Early Catholic community. The baptism of water was given within a community. There was the appeal to believe in Jesus, within a community.
-Lionel Andrades

Saturday, November 23, 2013

The Great Assasin



 
The University of St.John Lateran, Rome  has a department of Phenomenology.The professors there will not affirm the traditonal teaching on salvation.(3:48).This department is part of the Philosophy Section at the Roman University.It is related to Husserl and Edith Stein.It uses the negative philosophy of Hegel. 
Jesus an Experiment in Cristology by Edward Schillebeeckx was given to me in Cristology classes by a liberal Catholic priest. I could not understand it. It was a thick book which was meaningless for me but it was important for the priest-professor.
-Lionel Andrades

Still waiting for the SSPX priest...

Waiting for loveI am still waiting for the SSPX priest to show me where is the text in Vatican Council II which contradicts the dogma extra ecclesiam nulla salus.I met him last Sunday.
The same is true with other traditionalists not associated with the SSPX. They are not willing to say in public that the baptism of desire etc was not an exception to the literal interpretation of Fr.Leonard Feeney.
 
When I meet SSPX priests they cannot cite any  text. Neither do they respond to e-mails. Neither do they correct reports on this blog which refer to doctrine and the SSPX.
Neither will they admit that they were in error all these years on the issue of Catholic doctrine.
-Lionel Andrades
 

http://eucharistandmission.blogspot.it/2012/12/the-issue-is-still-doctrine.html#links

http://eucharistandmission.blogspot.it/2012/12/archbishop-marcel-lefebvre-was-not.html#links
 
SSPX PRIESTS SPEAK THE TRUTH HONESTLY,COURAGEOUSLY
http://eucharistandmission.blogspot.it/2012/12/sspx-priests-speak-truth.html#links

 
No correction from Bro. Andre Marie MICM : the baptism of desire was never an exception to the literal interpretation of Fr.Leonard Feeney and neither physically visible to us.

Friday, November 22, 2013

Herbert Spencer, as a Catholic, could explain to bishops Vatican Council II does not contradict Tradition on salvation

Herbert Spencer was to speak in the diocese of Worcester,USA but could not because the bishop, Robert J.McManus prevented it.He could now ask to  speak abut Catholic doctrines after Vatican Council II. He could explain how magisterial documents can be interpreted with or without a false premise. He could mention how Vatican Council II and the Catechism of the Catholic Church, without the irrational premise, supports the traditional teaching of the Catholic Church on Islam and other religions.
Herbert Spencer could speak on Islam and Mohammad as indicated by Vatican Council II and it would be an education for the Catholics in Worcester, Boston etc.
It is never mentioned that Vatican Council II and the Catechism of the Catholic Church  tells us that all Muslims, are lost forever, unless they have 'faith and baptism'. (AG 7,Vatican Council II ), so also for Mohammad.
Vatican Council II also says directly that those who know about  Jesus and the Church and it its necessity for salvation, those who have had the Catholic Faith proclaimed to them and who are not in invincible ignorance, are on the way to Hell. The Koran shows that Mohammad knew about the Church.
Mohammad was not in invincible ignorance.He did not have the baptism of desire.He was not in imperfect communion with the Church (UR 3) nor had the 'seeds of the Word' (AG 11 etc).
He condoned polygamy and taught that one's sins are forgiven by circling a large stone , with related activity in Mecca.
Herbert Spencer,  as a Catholic, could explain to the bishops that Vatican Council II (AG 7) has the same message as the  defined dogma extra ecclesiam nulla salus.It was defined by three Church Councils.
Vatican Council II in principle only, indicates that a Muslim could be  saved in invincible ignorance (LG 16) etc and these cases would be known only to God. In principle only since de facto (in fact) there cannot be a known case.In 2013 all need to defacto  enter the Church, for salvation.One does not know any Muslim who is an exception.
Vatican Council II does not state that there are known exceptions to AG 7 or the dogma extra ecclesiam nulla salus.Neither does the Council state LG 16, LG 8, AG 11,UR 3, NA 2 etc are known exceptions to the traditional teaching on other religions and Christan communities.
So according to Vatican Council II, in Worcester,Manchester and Boston, and the rest of the USA , all Muslims, and other Catholics,with no known exception in  2013, are oriented to Hell unless they convert. This is the official teaching of the Catholic Church in Vatican Council II (AG 7, LG 14) and the Catechism of the Catholic Church (845, 846).
The Catholic official teaching on Islam, according to magisterial documents, are  never  mentioned on the websites of Robert Spencer.
The Catholics of Boston, and Worcester, are using a false premise in the interpretation of Vatican Council II.They make the same error in the interpretation of the  Letter of the Holy Office 1949 to the Archbishop of Boston relative to Fr.Leonard Feeney. The Letter supported Fr.Leonard Feeney on doctrine(dogma).While being saved with the baptism of desire etc were possibilities only. They were not known exceptions.
There are no known exceptions to the literal interpretation of the dogma extra ecclesiam nulla salus as interpreted by Fr.Leonard Feeney.
All the Catholic religious communities in USA could accept the 'rigoirst intepretaion' of Fr.Leonard Feeney along with the possibility of being saved in invincible ignorance and implicit desire. It is not contrary to the Principle of Non  Contradiction.
So when we Catholics proclaim are Faith on Islam and other religions  it should not be mistaken for racisim or hate.When Spencer is critical of Islam it is based on a general truth of the Catholic Faith which says all need faith and baptism for salvation.(Jn:3:5,Mk.16:16) We do not enforce these views violently.
-Lionel Andrades
 

Thursday, November 21, 2013

Robert Spencer ignores Vatican Council II's reference to Mohammad and Islam

Vatican Council II  says all need faith and baptism for salvation and all need to enter the Church as through a door(AG 7).Mohammad did not have Catholic faith and neither was he baptized with water.  
Being saved with the baptism of water and Catholic faith is the ordinary means of salvation.In general all Muslims need to be visible members of the Church for salvation.
 We cannot say that Mohammad was saved with the baptism of desire or in invincible ignorance since even if there was such a case , God could send a preacher to baptise the person in ignorance. So every one who enters Heaven is Catholic with Catholic faith and the baptism of water.
 
Being saved with the baptism of desire etc is a possibility  known only to God. There is no such case known to us.Neither can be  expect to know, any such case in the present times.
 
So we cannot meet anyone  in the present times who will be saved with the baptism of desire or invincible ignorance. Since the ordinary means of salvation is visible entry into the Catholic Church (with faith and baptism of water) and there are no cases of the baptism of desire etc for us, in 2013.
 
We cannot say that Mohammad was saved in invincible ignorance since the only means to go to Heaven is the baptism of water given to adults with Catholic Faith.He was also not ignorant of the Catholic Faith.
 
The Koran shows that Mohammad  knew about Jesus and the Church and yet choose not to enter. Vatican Council II (LG 14) says those who know about the Church and its  necessity for salvation but do not enter, are oriented to Hell.
Vatican Council II (AG 7) is placed in the Catechism of the Catholic Church under the title outside the church no salvation.
 
AG 7 is in agreement with the defined dogma extra eclesiam nulla salus based on John 3: 5 and Mark 16:16.
 
There are no known exceptions mentioned in Vatican Council II to AG 7 or the dogma extra ecclesiam nulla salus.In the present times we do not know anyone saved through good and holy things in their religion (NA2) , seeds of the word , invincible ignorance or a good conscience (LG 16) . So these cases are not exceptions to all needing to convert into the Church through faith and baptism ; all need to be visible members of the Catholic Church to go to Heaven and avoid Hell(for salvation).
 
Vatican Council II agrees with the popes and saints in saying Mohammad is in Hell. The official teaching of the Catholic Church,acccording to magisterial documents , before and after Vatican Council II, and including Vatican Council II, have not changed.
 
Islam is not a path to salvation. (CDF,Notification, Jacques Dupuis S.J, Dominus Iesus 20, Vatican Council II ,AG 7,LG 14).Muslims need to visibly convert into the Church to avoid Hell. (CCC 845,846, Ecclesia di Eucharistia, Cantate Domino , Council of Florence 1441, extra ecclesiam nulla salus).
 
The founder of Islam, a religion  which has good and holy things in it and politically is one of the 'great religions' like Judaism, was oriented to Hell.
 
This is a truth of the Catholic Church which still teaches exclusive salvation.Since there are no known cases of Muslims or other non Catholics saved, outside the Church, there is no basis for a theology of religions or a new ecclesiology. Catholic ecclesiology is still ecclesiocentric, based on Vatican Council II (LG 14,AG 7). There is exclusive salvation in only the Catholic Church according to Vatican Council II,which does not mention any exception to the dogma extra ecclesiam nulla salus or to AG 7 (all need faith and baptism for salvation). 
We need Catholic Mission based on Vatican Council II. This is not just a personal view. Cardinal Angelo Amato in an interview with Avvenire,Italy called for mission based on Vatican Council II which for him is missionary. He specifically mentioned LG 14 and AG 7. 
For St.Alphonsus Ligouri Mohammad is in Hell, like other Muslims. This would not be accepted by the United States Conference of Catholic Bishops( USCCB) since they assume that there are known exceptions to the dogma extra ecclesiam nulla salus. For them invincible ignorance and the baptism of desire are known exceptions in 2013. In other words the dead who are saved are visible to us physically. So for them Vatican Council II is a break with extra ecclesiam nulla salus and the traditional teaching on Islam and other religions. Vatican Council II (AG 7,LG 14) indicates 'faith and baptism' is the ordinary means of salvation.This is contradicted by the USCCB. This would be their reasoning.  
This is their irrational reasoning:-
False Premise : We can physically see , know a Protestant in 2013 saved as such.
Conclusion:
Cases of imperfect communion with the Church are visible to us so they are known exceptions to extra ecclesiam nulla salus.
Without the False Premise: UR 3 refers to a possibility known only to God. Since it is unknown to us it cannot be an exception to the dogma on exclusive salvation.

False Premise: We can physically see, know a Jew or Hindu who is 'good and holy' and is saved in 2013.
Conclusion:
Cases of good and holy non Catholics who are saved or going to be saved, are known exceptions to the dogma extra ecclesiam nulla salus.
Without the False Premise: NA 2 is a possibility , a hypothetical case. It is irrelevant to the dogma on salvation.

False Premise: Those saved with the ' seeds of the Word' (AG 11 etc) are personally known to us. We can meet them.
Conclusion: Since these cases are personally known to us , they are visible exceptions to the dogma outside the church there is no salvation.
Without the False Premise: There are no known exceptions to the traditional teaching on other religions.NA 2 is not one of them.
 
Here is the USCCB interpretation. They will choose irrational Cushingism:

1. VATICAN COUNCIL II
Therefore, all must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church which is His body. For Christ Himself "by stressing in express language the necessity of faith and baptism (cf. Mark 16:16; John 3:5), at the same time confirmed the necessity of the Church, into which men enter by baptism, as by a door. Therefore those men cannot be saved, who though aware that God, through Jesus Christ founded the Church as something necessary, still do not wish to enter into it, or to persevere in it."Therefore though God in ways known to Himself can lead those inculpably ignorant of the Gospel to find that faith without which it is impossible to please Him (Heb. 11:6), yet a necessity lies upon the Church (1 Cor. 9:16), and at the same time a sacred duty, to preach the Gospel...-Ad Gentes 7,Vatican Council II.

FEENEYISM (rational): The orange text does not contradict the text in yellow since the cases referred to are defacto not known to us, personally .We do not know and cannot know these cases. So they are not exceptions to the literal interpretation of the dogma extra ecclesiam nulla salus.
CUSHINGISM( irrational): The orange text contradicts the text in yellow .It is assumed that thse cases are known to us in the present times. We can see the dead who are known exceptions to the literal interpretation of the dogma extra ecclesiam nulla salus according to Fr.Leonard Feeney.

2.CATECHISM OF THE CATHOLIC CHURCH
 
"Outside the Church there is no salvation"  
846 How are we to understand this affirmation, often repeated by the Church Fathers?335 Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:  
 
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.-Catechism of the Catholic Church 846 
FEENEYISM (rational): The orange text does not contradict the text in yellow since the cases referred to are defacto not known to us, personally .We do not know and cannot know these cases. So they are not exceptions to the literal interpretation of the dogma extra ecclesiam nulla salus. 
CUSHINGISM( irrational): The orange text contradicts the text in yellow .It is assumed that thse cases are known to us in the present times. We can see the dead who are known exceptions to the literal interpretation of the dogma extra ecclesiam nulla salus according to Fr.Leonard Feeney. 
 Robert Spencer
Robert  Spencer, a Catholic was not allowed to speak in  the Catholic Diocese of Worcester by  Bishop Robert J. McManus. In the diocese of Worcester, there are two communities, who have canonical status. They are the Sisters of St.Benedict Center and the St.Benedict Center, Still River. They  affirm the dogma extra ecclesiam nulla salus, in a traditional way. For the St. Benedict Centers, all Muslims need to convert to go to Heaven and avoid Hell. However on their website the bishop does not allow them to affirm the Catholic teaching on exclusive salvation. They even had to remove a reference to Dominus Iesus of Pope John Paul II.
 
Bishop Robert J.McManus  does  not say that the Catholic Church teaches officially, according to Magisterial texts, that all Muslims and other non Catholics are oriented to Hell and that there are no known exceptions in 2013.The personell in his diocese, like the USCCB and the Archbishop of Boston, Cardinal Sean O Malley use the false premise in the interpretation of Vatican Council II and other magisterial documents.- Lionel Andrades
 


Wednesday, November 20, 2013

Waiting for the SSPX priest...

I am still waiting for an SSPX priest to show me the text in Vatican Council II which says there are known exceptions to the dogma extra ecclesiam nulla salus.He agrees that possibilities are not exceptions and there are no known exceptions in 2013.So where in the text does it say there are known exceptions to the dogma? How can this be implied if there is no supporting text?
 
I am still waiting for his answer. Since if he agrees that there are no exceptions mentioned in Vatican Council II then the SSPX position on other religions and Christian communities is that of Vatican Council II.They are in accord with Vatican Council II. The Council will be traditional for them.There would not be opposition to Vatican Council II on these two points.They would also be putting an end to false propaganda on Vatican Council II.
 

Imam converts to Christianity, father holds knife to him and threatens to kill him, builds gravestone for him in Muslim cemetery

Imam converts to Christianity, father holds knife to him and threatens to kill him, builds gravestone for him in Muslim cemetery

MarioJoseph.jpgThe courageous Mario Joseph

Muhammad said: "Whoever changed his Islamic religion, then kill him" (Bukhari 9.84.57). The death penalty for apostasy is part of Islamic law according to all the schools of Islamic jurisprudence. So Joseph's father was just being pious, you greasy Islamophobe.
"Imam embraces Christianity," from Pravoslavie, November 15 (thanks to Filip):
The Linga portal with the reference to the Spanish radio station Сadena Сope tells about the joys and tragedies of a young man who turned to Christianity from Islam.Mario Joseph was born in an ordinary Muslim Indian family. His father prepared him—the third among six brothers—as a spiritual leader: thus, aged 10, Mario entered a Koranic school, and when he returned from it at the age of 18, he became an Imam-khatib in a local village Mosque.
However, the young man turned to Christ, and this choice made him a target even for his own father who, having known about his son's conversion to another faith, threatened to kill him. Moreover, his father erected a gravestone in advance in a local Muslim cemetery with the epitaph containing the young man’s name and date of birth.
The Spanish radio station Сadena Сope managed to talk with this young Catholic preacher and learn certain facts from the history of his tremendous trials.
"From age 18, I was an imam and regularly delivered sermons,” begins Joseph. “One Friday I was fervently talking about Isa al-Masih [Jesus the Messiah], saying that He was not Allah. When I finished my speech, someone asked me: "But, after all, who is the Messiah?" On that day I could not find a proper answer; my knowledge in this sphere was extremely poor".
Again and again Mario returned to the Koran, to the Muslim Holy Tradition (the Sunna), to various commentaries of the exegetes of authority, but could not find the answer. To the contrary, he noticed instead that the only woman's name mentioned in the Koran, was the Name of the Most Holy Mary; moreover, according to tradition Muhammad died, while Isa was taken to Heaven alive. "Then, after long thought, I decided to leave the dead one and to follow the Living one," explained the young man.
According to Mario, the choice was not an easy one: "Before making the final decision, I besought the Lord for a long time to give me true guidance... Once, still hesitating, I opened the Koran, and I came across the following ayah (inexact translation): "If you doubt what we granted to you, then ask those who read the Scriptures before you. The Truth from your Lord has come to you; so do not be among those hesitant!" Then I started reading the Bible, and upon its completion I was absolutely convinced of truthfulness of the Christian Scriptures; and at last found my God-Redeemer!"
Knowing that apostasy in the Muslim law is punished by the death penalty, Joseph ran away from his home to the nearest Catholic educational center.
However, the father found the young man, and after beating him violently, he locked him naked, bound hand and foot, without food, in one of the rooms in his house for 28 days.
"When I opened my eyes, I saw my father, holding a knife in his hands,” remembers Mario. “I was sure that he would kill me, as he was a Muslim-Wahhabi... He asked me: do I still accept Christ? When I said "yes", I was literally blinded by a bright light that gave me strength. Immediately I cried loudly: "Jesus!"... The light disappeared and I saw that my father had fallen down and caught himself on his own knife (Glory to God, though the injury was deep and bleeding, it was not dangerous), and saliva was flowing from his mouth. Relatives at once took him to the hospital and in their hurry left the door open. I took advantage of the opportunity, freed myself and ran away back to the educational center".
The young man firmly believes that a true miracle occurred to him: "This light gave me who am by nature weak and thin, then exhausted and hungry, enormous strength and endurance... Nevertheless, I still cannot recover from ulcers that appeared as a result of prolonged confinement".
Since then Mario Joseph has not returned to his native village, where the gravestone with his name and date of birth still stands...-Jihad Watch
 http://www.jihadwatch.org/
 

5th Marian Dogma

Doug Lawrence's webblog has a Sunni website saying Farakkans are not Muslims

Lawrence still cannot affirm the Catholic Faith with respect to Islam.
 
On the other hand where is the report or article for him to use on his webblog? It is not on the website of the Conference of Catholic Bishops of England and Wales and the United States Conference of Catholic Bishops (USCCB).They  consider being saved in invincible ignorance and the baptism of desire as known exceptions to the dogma extra ecclesiam nulla salus.Then some cardinals (Kaspar,Bertone) have said in an article in the L'Osservatore Romano that this is the ordinary means of salvation.They did this to please the Chief Rabbinate of Israel.
Baptism of desire is the ordinary means of salvation! It is not 'faith and baptism'(AG 7) for them.
 
This is their irrational reasoning:-

False Premise : We can physically see , know a Protestant in 2013 saved as such.
Conclusion:
Cases of imperfect communion with the Church are visible to us so they are known exceptions to extra ecclesiam nulla salus.
Without the False Premise: UR 3 refers to a possibility known only to God. Since it is unknown to us it cannot be an exception to the dogma on exclusive salvation.
False Premise: We can physically see, know a Jew or Hindu who is 'good and holy' and is saved in 2013.
Conclusion:
Cases of good and holy non Catholics who are saved or going to be saved, are known exceptions to the dogma extra ecclesiam nulla salus.
Without the False Premise: NA 2 is a possibility , a hypothetical case. It is irrelevant to the dogma on salvation.
False Premise: Those saved with the ' seeds of the Word' (AG 11 etc) are personally known to us. We can meet them.
Conclusion: Since these cases are personally known to us , they are visible exceptions to the dogma outside the church there is no salvation.
Without the False Premise: There are no known exceptions to the traditional teaching on other religions.NA 2 is not one of them.
 
Here is their interpretation. They will choose irrational Cushingism:

1. VATICAN COUNCIL II
Therefore, all must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church which is His body. For Christ Himself "by stressing in express language the necessity of faith and baptism (cf. Mark 16:16; John 3:5), at the same time confirmed the necessity of the Church, into which men enter by baptism, as by a door. Therefore those men cannot be saved, who though aware that God, through Jesus Christ founded the Church as something necessary, still do not wish to enter into it, or to persevere in it."Therefore though God in ways known to Himself can lead those inculpably ignorant of the Gospel to find that faith without which it is impossible to please Him (Heb. 11:6), yet a necessity lies upon the Church (1 Cor. 9:16), and at the same time a sacred duty, to preach the Gospel...-Ad Gentes 7,Vatican Council II.
FEENEYISM (rational): The orange text does not contradict the text in yellow since the cases referred to are defacto not known to us, personally .We do not know and cannot know these cases. So they are not exceptions to the literal interpretation of the dogma extra ecclesiam nulla salus.
CUSHINGISM( irrational): The orange text contradicts the text in yellow .It is assumed that thse cases are known to us in the present times. We can see the dead who are known exceptions to the literal interpretation of the dogma extra ecclesiam nulla salus according to Fr.Leonard Feeney.
2.CATECHISM OF THE CATHOLIC CHURCH
 
"Outside the Church there is no salvation"  
846 How are we to understand this affirmation, often repeated by the Church Fathers?335 Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:  
 
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.-Catechism of the Catholic Church 846 
FEENEYISM (rational): The orange text does not contradict the text in yellow since the cases referred to are defacto not known to us, personally .We do not know and cannot know these cases. So they are not exceptions to the literal interpretation of the dogma extra ecclesiam nulla salus. 
CUSHINGISM( irrational): The orange text contradicts the text in yellow .It is assumed that thse cases are known to us in the present times. We can see the dead who are known exceptions to the literal interpretation of the dogma extra ecclesiam nulla salus according to Fr.Leonard Feeney. -Lionel Andrades