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Archbishop Gian Carlo Perego who supports Leftist salvation theology in the Catholic Church praises Freemason Giuseppe Garibaldi

Archbishop Gian Carlo Perego, of Ferrara-Comacchio  has publicly supported the Freemason Giuseppe Garibaldi and the destruction of the Papal States according to a report on LifeSitesNews.1 

It may be mentioned that he interprets Vatican Council II according to the interpretation approved by the Left and the Freemasons.It is reported that there are several Satanic sects in his  diocese.A port is named after Garibaldi.2

Appointed by Pope Francis he had been teaching Patrology and Dogmatic Theology at the Cremona seminary and basic theology at the Università Cattolica del Sacro Cuore.3

INTERPRETS VATICAN COUNCIL II WITH IRRATIONAL REASONING

The Archbishop supports  Leftist theology in the Catholic Church.He interprets hypothetical passages in Vatican Council II as being non hypothetical and objective exceptions in 2019, to the traditional teaching on all needing to be members of the Catholic Church, with faith and baptism, for salvation ( to avoid Hell).Invisible people are assumed to be visible for him.

ASSUMES HYPOTHETICAL CASES ARE NON HYPOTHETICAL

The diocese of Ferrara-Comacchio is in the north of Italy where Salvini's Lega have many elected representatives. These Lega Mayors and Ministers could ask Archbishop Gian Carlo Perego and Pope Francis to accept that the hypothetical passages in Vatican Council II,( which I have marked in red), are not exceptions to the orthodox passages in the Council, which support outside the Church there is no salvation( which I have marked in blue).So  Gian Carlo Perego is not rational.
Since the end of the Second World War, the city of Ferrara has been governed by center-left political forces. But  Matteo Salvini's Lega party won the elections there.It was the first time there that the Left lost the elections  over the last 70 years.Now the Mayor and the City Council support Catholic traditionalism.They can identify Perego's deception in the interpretation of Vatican Council II.

 The current Mayor of Ferrara is Alan Fabbri, a member of the  Lega.

PEREGO'S THEOLOGICAL ERROR MUST BE IDENTIFIED
Once his theological error is identified the Catholic Church's teaching would once again be outside the Church there is no salvation.The migrants today and all non Catholics, including Christians, in Italy,need Catholic faith and the baptism of water to avoid the fires of Hell (Ad Gentes 7), would be the teaching of Vatican Council II interpreted without the irrational premise and inference now used in Emilia Romagna and Perego's archdiocese.

IRRATIONAL INTERPRETATION IN UNIVERSITIES AND SEMINARIES

Salvini could also ask the seminaries in Cremona and in the north of Italy and also the universities there to interpret Vatican Council II rationally.They must not intentionally, after being informed, use a false premise and inference to create a rupture with Catholic Tradition.

MAYORS CAN AFFIRM THE CATHOLIC FAITH

The Mayors and other elected officials can announce that as Catholics they personally do not know any one in 2019 saved outside the Church. If there was such a case it would be known only to God. The Archbishop's new theology is based upon known non Catholics saved outside the Church.

BOLOGNA SCHOOL NEEDS CONFUSION TO CREATE A RUPTURE

Since the time of Pope Pius XII  the Church has wrongly  been teaching that there are personally known cases of non Catholics saved with the baptism of desire(BOD), baptism of blood(BOB) and in invincible ignorance(I.I). So there are objective exceptions to extra ecclesiam nulla salus (EENS).

Before the time of Pope Pius XII,for centuries,  however they knew that BOD, BOB and I.I could only be hypothetical.So they referred to BOD, BOB and I.I speculatively.They knew they could not be exceptions to 16th centuty-EENS.They were only theoretical. They did not exist in our reality. They could only be known to God.

Catholics today follow the small 't' and believe that it has been the big 'T' in the Church for centuries.They assume that the saints who refer to BOD, BOB and I.I refer to exceptions to EENS.In other words, personally known non Catholics saved outside the Church. Visible and not invisible people. But this was the thinking in the Church only since Pius XII. It is the small 't'.

It is only with this error that there can be exceptions to EENS, the past ecclesiology and an ecumenism of return for the liberals.This is  how Archbishop Perego and the Bologna School of liberals  interpreted BOD, BOB and I.I with reference to EENS.

THE LEGA MAYOR AND COUNCIL MUST END THE DECEPTION IN THE CHURCH

We could say that there is a small tradition with a small 't' and a big tradition with a big capital 'T' and Archbishop Perego mixes it up.The small t is from the time of Pope Pius XII until today. The big T is from the time before Pope Pius XII.Ecclesiastical Masonry projects the small t as being the centuries old big T.This is the deception that the Lega must end in the Church.-Lionel Andrades

1

 Archbishop Gian Carlo Perego of Ferrara declared his support for Rackete, comparing her favorably with Giuseppe Garibaldi, a socialist who warred to bring down the Papal States in the 1800s and form modern Italy. “Disobeying the law to save lives is a Christian principle, and it’s fundamental from a human point of view. It’s what this woman captain has done.” He even proposed to rename the port of Lampedusa in honor of Rackete.

https://www.lifesitenews.com/news/pope-francis-to-celebrate-private-mass-for-migrants-and-human-traffickers

2.

According to Vaticanista Sandro Magister, Perego was the candidate of Abp. Nunzio Galantino (secretary-general of the Italian Episcopal Conference and the Pope's point of reference in the Conference) and  Giovanni Nicolini, former director of the bolognese Caritas and founder of Famiglie della Visitazione ("Families of Visitation"), a community inspired by Fr. Giuseppe Dossetti. Dossetti is one of the main figures behind the progressive theological school of thought on the Second Vatican Council known as the Bologna School, to which Nicolini himself is connected.

https://www.churchmilitant.com/news/article/liberal-replacement-for-bishop-of-ferrara-archdiocese

JULY 4, 2019

The Bologna School interprets Vatican Council II with the red being an exception to the blue and Fr. John Zuhlsdorf says he supports this interpretation.He has not written about how Vatican Council II can be interpreted with the red not being an exception to the blue

https://eucharistandmission.blogspot.com/2019/07/the-bologna-school-interprets-vatican.html

3.

Since 1996 è insegnante di Patrologia e Teologia Dogmatica nel seminario di Cremona e docente di Introduzione alla Teologia presso l'Università Cattolica del Sacro Cuore.-Wikipedia

4.
JUNE 8, 2019

Catholics today follow the small 't' and believe that it has been the big 'T' in the Church for centuries.They assume that the the saints who refer to BOD, BOB and I.I refer to exceptions to EENS.In other words, personally known non Catholics saved outside the Church. Visible and not invisible people. But this was the thinking in the Church only since Pius XII. It is the small 't'.

https://eucharistandmission.blogspot.com/2019/06/catholics-today-follow-small-t-and.html 

 JULY 5, 2019

Salvini must ask Pope Francis to not use a false premise and inference in the interpretation of Vatican Council II. Do not politicize the Council.The present salvation theology in the Catholic Church is not Catholic.It is a mortal sin of faith

https://eucharistandmission.blogspot.com/2019/07/salvini-must-ask-pope-francis-to-not.html

JULY 2, 2019

I affirm extra ecclesiam nulla salus (EENS) and my primary reference is Vatican Council II.I affirm EENS based on the blue passages in Vatican Council II. The red passages are not exceptions to EENS for me. The Society of St. Pius X priests may affirm the dogma EENS and reject Vatican Council II since the red passages are not hypothetical for them. Similarly Archbishop Augustine Di Noia op, Adjunct Secretary of the Congregation for the Doctrine of the Faith(CDF), Vatican Council II, rejects the dogma EENS, since the red passages in Vatican Council II are objective and personally known non Catholics saved outside the Church. So they become practical exceptions to the blue passages and also to EENS as it was known to the Magisterium in the 16th century.

https://eucharistandmission.blogspot.com/2019/07/i-affirm-extra-ecclesiam-nulla-salus.html

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Ad Gentes 7, Vatican Council II

 Therefore, all must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church which is His body. For Christ Himself "by stressing in express language the necessity of faith and baptism (cf. Mark 16:16; John 3:5), at the same time confirmed the necessity of the Church, into which men enter by baptism, as by a door. Therefore those men cannot be saved, who though aware that God, through Jesus Christ founded the Church as something necessary, still do not wish to enter into it, or to persevere in it." Therefore though God in ways known to Himself can lead those inculpably ignorant of the Gospel to find that faith without which it is impossible to please Him...- Ad Gentes 7. Vatican Council II

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Lumen Gentium 14, Vatican Council II

14. This Sacred Council wishes to turn its attention firstly to the Catholic faithful. Basing itself upon Sacred Scripture and Tradition, it teaches that the Church, now sojourning on earth as an exile, is necessary for salvation. Christ, present to us in His Body, which is the Church, is the one Mediator and the unique way of salvation. In explicit terms He Himself affirmed the necessity of faith and baptism(124) and thereby affirmed also the necessity of the Church, for through baptism as through a door men enter the Church. Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved.

They are fully incorporated in the society of the Church who, possessing the Spirit of Christ accept her entire system and all the means of salvation given to her, and are united with her as part of her visible bodily structure and through her with Christ, who rules her through the Supreme Pontiff and the bishops. The bonds which bind men to the Church in a visible way are profession of faith, the sacraments, and ecclesiastical government and communion. He is not saved, however, who, though part of the body of the Church, does not persevere in charity. He remains indeed in the bosom of the Church, but, as it were, only in a "bodily" manner and not "in his heart."(12*) All the Church's children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged.(13*)

Catechumens who, moved by the Holy Spirit, seek with explicit intention to be incorporated into the Church are by that very intention joined with her. With love and solicitude Mother Church already embraces them as her own.- Lumen Gentium 14, Vatican Council II

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 Unitatis Redintigratio (Decree on Ecumenism), Vatican Council II

It follows that the separated Churches(23) and Communities as such, though we believe them to be deficient in some respects, have been by no means deprived of significance and importance in the mystery of salvation. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church.

Nevertheless, our separated brethren, whether considered as individuals or as Communities and Churches, are not blessed with that unity which Jesus Christ wished to bestow on all those who through Him were born again into one body, and with Him quickened to newness of life - that unity which the Holy Scriptures and the ancient Tradition of the Church proclaim. For it is only through Christ's Catholic Church, which is "the all-embracing means of salvation," that they can benefit fully from the means of salvation. We believe that Our Lord entrusted all the blessings of the New Covenant to the apostolic college alone, of which Peter is the head, in order to establish the one Body of Christ on earth to which all should be fully incorporated who belong in any way to the people of God. This people of God, though still in its members liable to sin, is ever growing in Christ during its pilgrimage on earth, and is guided by God's gentle wisdom, according to His hidden designs, until it shall happily arrive at the fullness of eternal glory in the heavenly Jerusalem.-Unitatis Redintigratio (Decree on Ecumenism), Vatican Council II

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Dignitatis Humane 1, Vatican Council II

First, the council professes its belief that God Himself has made known to mankind the way in which men are to serve Him, and thus be saved in Christ and come to blessedness. We believe that this one true religion subsists in the Catholic and Apostolic Church, to which the Lord Jesus committed the duty of spreading it abroad among all men. Thus He spoke to the Apostles: "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things whatsoever I have enjoined upon you" (Matt. 28: 19-20). On their part, all men are bound to seek the truth, especially in what concerns God and His Church, and to embrace the truth they come to know, and to hold fast to it.

This Vatican Council likewise professes its belief that it is upon the human conscience that these obligations fall and exert their binding force. The truth cannot impose itself except by virtue of its own truth, as it makes its entrance into the mind at once quietly and with power.

Religious freedom, in turn, which men demand as necessary to fulfill their duty to worship God, has to do with immunity from coercion in civil society. Therefore it leaves untouched traditional Catholic doctrine on the moral duty of men and societies toward the true religion and toward the one Church of Christ.-Dignitatis Humane 1, Vatican Council II

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 Catechism of the Catholic Church

 "Outside the Church there is no salvation"  

846

 How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:  

Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.

847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church: 

Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.

848

 "Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men."

-Catechism of the Catholic Church 846-848 

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 DOMINUS IESUS 

IV. UNICITY AND UNITY OF THE CHURCH

16.  The Lord Jesus, the only Saviour, did not only establish a simple community of disciples, but constituted the Church as a salvific mystery: he himself is in the Church and the Church is in him (cf. Jn 15:1ff.; Gal 3:28; Eph 4:15-16; Acts9:5).  Therefore, the fullness of Christ's salvific mystery belongs also to the Church, inseparably united to her Lord. Indeed, Jesus Christ continues his presence and his work of salvation in the Church and by means of the Church (cf.Col 1:24-27),⁴⁷ which is his body (cf. 1 Cor 12:12-13, 27; Col 1:18).⁴⁸ And thus, just as the head and members of a living body, though not identical, are inseparable, so too Christ and the Church can neither be confused nor separated, and constitute a single “whole Christ”.⁴⁹ This same inseparability is also expressed in the New Testament by the analogy of the Church as the Bride of Christ (cf. 2 Cor 11:2; Eph 5:25-29; Rev 21:2,9).⁵⁰

Therefore, in connection with the unicity and universality of the salvific mediation of Jesus Christ, the unicity of the Church founded by him must befirmly believed as a truth of Catholic faith. Just as there is one Christ, so there exists a single body of Christ, a single Bride of Christ: “a single Catholic and apostolic Church”.⁵¹ Furthermore, the promises of the Lord that he would not abandon his Church (cf. Mt 16:18; 28:20) and that he would guide her by his Spirit (cf. Jn 16:13) mean, according to Catholic faith, that the unicity and the unity of the Church — like everything that belongs to the Church's integrity — will never be lacking.⁵²

The Catholic faithful are required to profess that there is an historical continuity — rooted in the apostolic succession⁵³ — between the Church founded by Christ and the Catholic Church: “This is the single Church of Christ... which our Saviour, after his resurrection, entrusted to Peter's pastoral care (cf. Jn 21:17), commissioning him and the other Apostles to extend and rule her (cf. Mt28:18ff.), erected for all ages as ‘the pillar and mainstay of the truth' (1 Tim 3:15). This Church, constituted and organized as a society in the present world, subsists in [subsistit in] the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him”.⁵⁴  With the expression subsistit in, the Second Vatican Council sought to harmonize two doctrinal statements: on the one hand, that the Church of Christ, despite the divisions which exist among Christians, continues to exist fully only in the Catholic Church, and on the other hand, that “outside of her structure, many elements can be found of sanctification and truth”,⁵⁵ that is, in those Churches and ecclesial communities which are not yet in full communion with the Catholic Church.⁵⁶ But with respect to these, it needs to be stated that “they derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church”

-Dominus Iesus 16. 

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LETTER OF THE HOLY OFFICE 1949 DURING THE PONTIFICATE OF POPE PIUS XII

( This letter was  an inter office correspondence between cardinals. However the liberals placed it in the Denzinger and it has been referenced in Vatican Council II and the Catechism of the Catholic Church. It contains an objective error when it assumes invisible and unknown cases of the baptism of desire, baptism of blood and being saved in invincible ignorance are visible and known exceptions to the traditional interpretation of the dogma extra ecclesiam nulla salus.Upon this Letter is based the New Theology.)

 We are bound by divine and Catholic faith to believe all those things which are contained in the word of God, whether it be Scripture or Tradition, and are proposed by the Church to bebelieved as divinely revealed, not only through solemn judgment but also through the ordinary and universal teaching office (, n. 1792).

Now, among those things which the Church has always preached and will never cease to preach is contained also that infallible statement by which we are taught that there
 is no salvation outside the Church.

However, this dogma must be understood in that sense in which the Church herself understands it. For, it was not to private judgments that Our Savior gave for explanation those things that are contained in the deposit of faith, but to the teaching authority of the Church...

Now, among the commandments of Christ, that one holds not the least place by which we are commanded to be incorporated by baptism into the Mystical Body of Christ, 

which is the Church, and to remain united to Christ and to His Vicar, through whom He Himself in a visible manner governs the Church on earth...

Therefore, no one will be saved who, knowing the Church to have been divinely established by Christ, nevertheless  refuses to submit to the Church or withholds obedience from the Roman Pontiff, the Vicar of Christ on earth.

Not only did the Savior command that all nations should  enter the Church, but He also decreed the Church to be a means of salvation without which no one can enter the kingdom of eternal glory.

In His infinite mercy God has willed that the effects, necessary for one to be saved, of those helps to salvation which are directed toward man's final end, not by intrinsic

 necessity, but only by divine institution, can also be obtained in certain circumstances when those helps are used only in desire and longing. This we see clearly stated in the Sacred Council of Trent, both in reference to the sacrament of regeneration and in reference to the sacrament of penance (, nn. 797, 807).

  Therefore, that one may obtain eternal salvation, it is not always required that he be incorporated into the Church actually as a member, but it is necessary that at least he be united to her by desire and longing.

However, this desire need not always be explicit, as it is in catechumens; but when a person is involved in invincible ignorance God accepts also an implicit desire, so called because it is included in that good disposition of soul whereby a person wishes his will to be conformed to the will of God.

________________________________

Iqbal Masih, sidacalista, attivista pakistano, che è diventato simbolo della lotta contro il lavoro infantile.

Iqbal Masih, sidacalista, attivista pakistano, che è diventato simbolo della lotta contro il lavoro…

04:06

A vent’anni dalla morte di Iqbal Masih, ragazzino pakistano ucciso a dodici anni dalla mafia dei tappeti in Pakistan, venerdì 17 aprile alla Storia in Piazza sono state ricordate le 36 milioni di persone ancora oggi vittime della schiavitù moderna in più di 160 paesi del mondo.
Nell’ambito della conferenza La nuova schiavitù: istruzione e arte come strumenti di libertàsi è parlato dei tanti bambini, uomini e donne che in tutto il mondo vengono sfruttati in condizioni disumane: gli schiavi del XXI secolo. Nonostante la schiavitù sia oggi proibita nella maggior parte dei paesi che ancora la praticano, è un fenomeno largamente diffuso e sfruttato dalle grandi multinazionali occidentali.
Una denuncia molto forte quella di Ehsan Ullah Khan, leader del Bllf, Fronte per la liberazione del lavoro minorile, impegnato dal 1977 nella lotta contro le varia forme di schiavitù moderne e per questo in esilio da anni. Non una presenza nuova nella nostra città: è già intervenuto negli anni …

https://gloria.tv/video/18TBpTWX4eJq6NhaDgBLKcFdC

Political Left does not allow the Vatican to support the rosary being prayed tomorrow outside a hospital in Rome where thousands of Italians are killed through abortion : lay group prays alone

 

There is no Holy Mass being offered for the thousands of Italians being aborted annually at the  hospital San Giovanni Addolorata, Rome near the Basilica of San Giovanni Lateran.Nor is the pope being allowed to offer Holy Mass before the contraceptive vending machines in Rome which lead people to commit mortal sins and so go forever to the fires of Hell.

 The pope will offer Mass on July 8 for migrants including those who have come illegally into the country recently

Tomorrow lay Catholics will pray the rosary outside the hospital and there is no support from the Vatican.
 The group prayers are organised by Pietro Guerini- Presidente nazionale Comitato NO194, tomorrow, from 15.00 to 1800 hours.

-Lionel Andrades


https://www.lifesitenews.com/news/pope-francis-to-celebrate-private-mass-for-migrants-and-human-traffickers