Friday, December 7, 2018

Repost : When will the SSPX and the St.Benedict Centers simply say that there are no baptism of desire cases in our reality ? :they are still going in circles on the baptism of desire

July 5, 2017





When will the SSPX and the St.Benedict Centers simply say that there are no baptism of desire cases in our reality ?






















Comments on a Rorate Caeili report in 2012
 Lionel:
In the comments section a supporter of Archbishop Marcel Lefebvre and the SSPX presents his theology for the baptism of desire being an exception to the dogma EENS. While Brother Andre Marie MICM, presently Prior at the St. Benedict Center, Manchester,USA, a community of Fr. Leonard Feeney, supports the baptism of desire not being an exception to the dogma EENS.He cites articles on the website Catholicism.org
 Finally it is one theology against another and their is no conclusion.Both groups think they are correct.The liberals and the magisterium would join the SSPX group.
Neither of the two of them have said that there are no physically known cases of the baptism of desire and so it cannot be an exception or relevant to the dogma EENS.
This is something objective and factual and it is not theology.
There are no cases of the baptism of desire and they are both discussing it for and against.
The SSPX supporter says:
On the other hand, I present you a short list of those important documents, theologians, bishops and doctors that explicitly affirmed the threefold Baptism (most of the quotes are found in the article mentioned in my last comment, if you wish, I can send you the others by mail):
St. Cyprian BM, Tertullian, St. Cyril of Jerusalem BCD, St. John Chrysostome BCD, St. Ambrose BCD, St. Augustine BCD, St. Thomas Aquinas CD, St. Catherine of Sienna V, Ecumenical Council of Trent, Catechism of the Council of Trent, St. Alphonsus Liguori BCD, Pope Pius IX, Baltimore Cathechism (19th century), The Cathechism Explained (1899), Cathechism of Pope St. Pius X, Catholic Encyclopedia (1913), Code of Canon Law (1917), Catholic Dictionary (1946), Sacred Congregation of the Holy Office (1949), mons. Joseph Fenton (1952), Archbishop Lefebvre FSSPX, Fr. Schmidberger FSSPX, Bishop Fellay FSSPX...

Brother Andre Marie had simply to point out that the long list of baptism of desire references, are meaningless. Since they do not exist in our reality. So they could not be relevant or exceptions to the dogma EENS.
St. Cyprian BM, Tertullian, St. Cyril of Jerusalem BCD, St. John Chrysostome BCD, St. Ambrose BCD, St. Augustine BCD, St. Thomas Aquinas CD, St. Catherine of Sienna V, Ecumenical Council of Trent, Catechism of the Council of Trent, St. Alphonsus Liguori BCD, Pope Pius IX...do not state that the baptism of desire refers to known cases and so is an exception to EENS. 
Here they are discussing the baptism of desire, for and against, when there are no such cases in our reality.
Ecclesia Militans said...
Brother André Marie,

Thank you very much, and I congratulate you on your envious and honorable status as a "radical traditionalist".



But I have a question, if you don't mind. I would be interested to know how the supporters of Father Feeney can explain their resistance to the Ordinary and Universal Magisterium in the matters of Baptism of Blood and the explicit and implicit Baptism of Desire, as expressed by numerous bishops, doctors and theologians, from the third century onward, including an ecumenical council, and all the pre-conciliar popes since - and including - Pius IX?


It is, after all, a part of Catholic Tradition, and an infallible one at that.


This article contains many of those quotes, I have others too:

www.rosarychapel.net/threefoldbaptism.php


Also, to mention praxis, do you reckognize Saint Emerentiana and the Forty Martyrs of Sebaste, martyred in the 3rd century, as Catholic saints, since they are examples of both Baptism of Desire and Baptism of Blood?
Brother André Marie, M.I.C.M. said...
Ecclesia Militans,

I refer you to the following postings on our site:







Hopefully, the links I put up will work. I'm never fully confident posting HTML code in a comment box.
Ecclesia Militans said...
Brother André Marie,

I've studied the articles and I must say that they do not make a convincing argument against the threefold Baptism.



Other than quoting the many various forms of the dogma extra Ecclesiam nulla salus and discussions and speculations on St. Augustine's view, there are only two or three marginal quotes by doctors that speak againstthe threefold Baptism.


As for St. Emerentiana, I see that Fr. Feeney decided to deny Tradition by saying she must have been baptised in water before martyrdom, although she has always been counted as an unbaptized cathecumen who died for Christ and received the Baptism of Blood.


On the other hand, I present you a short list of those important documents, theologians, bishops and doctors that explicitly affirmed the threefold Baptism (most of the quotes are found in the article mentioned in my last comment, if you wish, I can send you the others by mail):


St. Cyprian BM, Tertullian, St. Cyril of Jerusalem BCD, St. John Chrysostome BCD, St. Ambrose BCD, St. Augustine BCD, St. Thomas Aquinas CD, St. Catherine of Sienna V, Ecumenical Council of Trent, Catechism of the Council of Trent, St. Alphonsus Liguori BCD, Pope Pius IX, Baltimore Cathechism (19th century), The Cathechism Explained (1899), Cathechism of Pope St. Pius X, Catholic Encyclopedia (1913), Code of Canon Law (1917), Catholic Dictionary (1946), Sacred Congregation of the Holy Office (1949), mons. Joseph Fenton (1952), Archbishop Lefebvre FSSPX, Fr. Schmidberger FSSPX, Bishop Fellay FSSPX...


The inescapable conclusion is that the doctrine of Fr. Feeney denies or contradicts the Ordinary and Universal Magisterium as expressed through the above teachings of the said theologians, doctors etc.


It even goes against the Code of Canon Law which was valid at the time (canons 737 & 1239).


I hope you can see that to assert that so many theologians, doctors, popes and Church documents were in error for so many centuries is to deny the indefectibility of the Church.


St. Alphonsus Liguori calls the baptism of desire de fide, and St. Cyprian BM, back in the 3rd century, seems to call those who do not believe in the Baptism of Blood of the cathecumens "aiders and favourers of heretics".


Finally a short and precise quote:

"Outside of the Church, nobody can hope for life or salvation unless he is excused through ignorance beyond his control.“

Pope Pius IX, SINGULARI QUIDEM
http://www.ewtn.com/library/encyc/p9singul.htm
Catholic Mission said...
Tuesday, March 20, 2012

Bishop Fellay, Fr.Schmidberger,FSSP,Joseph Fenton seem unaware the baptism of desire is not an explicit exception to the dogma 

Ecclesia Militans said... 

Brother André Marie,

I've studied the articles and I must say that they do not make a convincing argument against the threefold Baptism.



Lionel:

it is important to note that there is only one baptism which is explicit. It is the baptism of water.


Ecclesia Militans 

Other than quoting the many various forms of the dogma extra Ecclesiam nulla salus and discussions and speculations on St. Augustine's view, there are only two or three marginal quotes by doctors that speak against the threefold Baptism.


Lionel: 

We can only accept the baptism of desire and martrydom in pinciple. Explicitly we do not know any case, we cannot judge.If the Church declares someone a martyr we accept it.

CONTINUED

http://eucharistandmission.blogspot.it/2012/03/bishop-fellay-frschmidbergerfsspjoseph.html

Repost : Can you interpret Vatican Council II, EENS, BOD and I.I with Cushingism and Feeneyism? : St.Ambrose and the Emperor Valentinian II

MARCH 15, 2017


Can you interpret Vatican Council II, EENS, BOD and I.I with Cushingism and Feeneyism?

The Emperor Valentinian II was on the way to Milan to be baptized when he was assassinated; St. Ambrose said of him that his desire had been the means of his cleansing.


So could St.Ambrose physically see the Emperor saved in Heaven or did he speculate and hope that he was saved ?
If St.Ambrose could see the Emperor in Heaven or on earth saved without the baptism of water, then the Emperor was an exception to the dogma extra ecclesiam nulla salus (EENS). If he could not physically see him, saved without the baptism of water, then the Emperor is not an exception.
For there to be an exception to EENS there has to be an actual person saved outside the Church.There must be some one real, who is saved without the baptism of water in the Catholic Church and who is known to us.
A speculative case cannot be an objective exception to the teaching on all needing faith and baptism (AG 7, Vatican Council II) for salvation. The Catechism of Popè Pius X says all need  to be members of the Church for salvation. This means all need faith and the baptism of water for salvation.This is the traditional norm. The ordinary way of salvation.
Did the Emperor meet the norm? How can we know ? We cannot. This would only be known to God. If there are exceptions it would only be known to God.
We can hope only, like St.Ambrose that the Emperor was saved.
So Cushingites cite the case of the Emperor as an exception to the traditional interpretation of the dogma EENS and the past exclusivist ecclesiology of the Church.
Feeneyites reject the Emperor being an example of salvation outside the Church. Since no one can physically see exceptions to the dogma EENS.
This is an important point since it determines how we interpret Vatican Council II, EENS, the baptism of desire, invincible ignorance etc.
Can you interpret Vatican Council II, EENS, BOD and I.I with Cushingism or Feeneyism? 
Do you understand what I am trying to get at?
When there are no physical cases of BOD and I.I then it is Feeneyism.
When it is assumed that there are physically known cases in the past or future  of BOD and I.I then it is Cushingism.
So when St. Thomas Aquinas mentioned the man in the forest in ignorance who would be saved when God would send a preacher to him is this case of Feeneyism or Cushingism for you? Why?
St.Thomas Aquinas and St.Augustine were Feeneyites, always.
-Lionel Andrades
 
 https://eucharistandmission.blogspot.com/2018/09/repost-can-you-interpret-vatican.html

Feast of St.Ambrose : Who can judge an Emperor Valentinian II today ? (Graphics)

October 15, 2018

Who can judge an Emperor Valentinian II today ?

From the blog The Lonely Pilgrim
St. Ambrose, by Matthias Stom (c.1600–c.1652)
St. Ambrose, by Matthias Stom (c.1600–c.1652) (WikiPaintings).

St. Ambrose on the Baptism of Desire

Valentinian II
(51) But I hear that you grieve because he did not receive the
 sacrament of baptism. Tell me: What else is in your power
 other than the desire, the request?* But he even had this desire
for a long time, that, when he should come into Italy, he would be
 initiated, and recently he signified his desire to be baptized by
 me, and for this reason above all others he thought that I ought
to be summoned. Has he not, then, the grace which he desired; has
he not the grace which he requested? And because he asked, he
received, and therefore it is said: ‘By whatsoever death the just
 man shall be overtaken, his soul shall be at rest’ (Wisdom 4:7).
Continued http://lonelypilgrim.com/2013/09/23/st-ambrose-on-the-baptism-of-desire/

-Lionel Andrades





 


Alleged faithful college coming to New England,USA is Cushingite and not Feeneyite : interprets Vatican Council II and Catechism with an irrational premise to create a hermeneutic of rupture with Tradition

Faithful college coming to New England to help spur Catholic revival in ‘secularized’ Northeast

 
December 5, 2018 (Cardinal Newman Society) — The Catholic Church in New England will soon have a new higher education option with the arrival of Thomas Aquinas College, a well-respected Great Books college in Santa Paula, California, that plans to begin classes next fall at its new branch campus in Northfield, Mass., pending approval from its accreditor.
It joins two other nearby colleges — Northeast Catholic College in Warner, New Hampshire, and The Thomas More College of Liberal Arts in Merrimack, New Hampshire — providing authentic Catholic education and embracing faithful Catholic tradition, liturgy and culture in a region where Catholics have struggled with clergy scandals and increasing secularism. All three colleges are recommended in The Newman Guide for their strong Catholic identity.
“When Pope John Paul II made the case for the ‘new evangelization,’ he acknowledged that the faith has withered in many societies where it was once dominant, such as our own,” said Philip Lawler, a Catholic journalist and program director of the Center for the Restoration of Christian Culture at Thomas More College.
 
“New England is ripe for this ‘new evangelization,’” Lawler believes. “The pendulum has swung so very far in one direction — toward secular materialism — that a reaction is inevitable. In the long run, people will not accept an ideology that is so foreign to the intrinsic nature of man.”
For four decades, Thomas More College has provided a traditional Catholic liberal arts education and helped lead and inspire the renewal of Catholic life in New England.
Likewise, Northeast Catholic College students enjoy a strong Catholic, liberal arts education while serving the poor in the Boston area or sharing the cultural and musical traditions of the Church. The college’s president, Dr. George Harne, says the faculty and students “are seeking to build bridges through liberal education and to be faithful to our own calling.”
 
That, Harne says, is especially important in New England. He describes it as “one of the most secularized, post-Christian parts of the country,” where there is a “sense among those who live here that ‘we’ve tried Catholicism and it has failed.’”
Northeast Catholic and Thomas More invite Catholics to rediscover the richness of the faith and intellectual heritage that laid the foundation for New England values of religious freedom, individual rights and social responsibility. Now Thomas Aquinas College will join in the conversation, with its experience facing similar challenges of secularism in California.
 
“Having a strong Catholic identity has been key to the College’s success,” said Anne Forsythe, director of college relations. “That identity can be found not only in our campus life and in the vibrant spiritual life of our students and faculty, but also — and primarily — in our academic program, which is ordered to theology, in particular the works of St. Thomas Aquinas, the Church’s Universal Doctor.”
The College was donated the Northfield campus by the National Christian Foundation, which considered more than 150 applicants. The campus formerly housed a preparatory school and consists of 100 acres of land and 20 buildings.
“We have heard from many alumni of the former Northfield school, who have been praying for years that a solid Christian — and in some cases, Catholic — school would rejuvenate their beloved campus,” Forsythe continued. “So it appears very much that God has great things in store, and Thomas Aquinas College is looking forward to becoming part of this thriving community and to doing our part to help revitalize Christian culture.”
Kelly Salomon is director of Newman Guide programs for The Cardinal Newman Society.

 https://www.lifesitenews.com/news/faithful-college-coming-to-new-england-to-help-spur-catholic-revival-in-sec




OCTOBER 20, 2018


Collegium : if Schaefer announces that the old Mass will be offered and Magisterial documents will be interpreted with rational Feeneyism ( invisible people in 2018 are invisible) he may not get the academic accreditation . He also may may not get the mandatum from the bishops, to teach theology. Only irrational Cushingite theology is permitted since it is obligatory for the Left that a rupture with Tradition be created

https://eucharistandmission.blogspot.com/2018/10/collegium-if-schaefer-announces-that.html