Saturday, September 4, 2021

Un video esclusivo: Il mistero della Madonnina di Civitavecchia continua

Our Lady of Civitavecchia [The Connection to Fatima and the warnings of ...[The Connection to Fatima and the warnings of Apostasy in the Church]

Jessica Gregori, the daughter of the family who witnessed the apparitions and supernatural events at Civitavecchia , was given by Our Lady the content of the third secret of Fatima and that this message was then passed on to Pope John Paul II at the time.


It is important to know that Jessica Gregori, the daughter of the family who witnessed these apparitions and supernatural events, was given by Our Lady the content of the third secret of Fatima and that this message was then passed on to Pope John Paul II at the time. She herself was able to meet, in 1996, with Sister Lucia of Fatima and to compare with her the messages they received concerning the third secret. They matched.



The apparitions of Civitavecchia do not yet seem to be very much known in the English-speaking world. LifeSite is grateful to the Daily Compass which has extensively reported on this apparition and who have conducted interviews with Father Flavio Ubodi, the vice-president of the diocesan commission which approved of the apparitions, in the course of which the miraculous statue was placed in a church for veneration. Ubodi has just published a book, in Italian, called Civitavecchia. 25 years with Mary. For answering the interview questions, Archbishop Vigano made use of this book and another written by Ubodi in 2012, La Madonnina di Civitavecchia, Lacrime e Messaggi.



It seems providential that it is now Archbishop Viganò who carries this message of warning and of hope as given to us by Our Lady of Civitavecchia to the English-speaking world. In the midst of the turmoil and destruction that we are witnessing, let us remember we have Our Lady in heaven who watches over us, to whom we can cling, and who promises us help.

Or, as Viganò says: “If the triumph of the Immaculate Heart is not far away, now is the time of battle, and She who is our Leader and Coredemptrix wants to see us fight, suffer and implore her Victory which is now at the gates.” And then he quotes Our Lady herself: “Through you I can spread the light of faith in these days of great apostasy. You are the light of the Lord, because you are children totally consecrated to Me. Let yourselves be guided by Me… If you listen to Me with true love, and fulfill my requests by walking the path that I point out to you in your mind and heart, through you I can realize the great divine Design of the great triumph of my Immaculate Heart” (September 8, 1995)...

Archbishop Carlo Maria Viganò: “Papa, papa, the Madonna is crying!” On February 2, 1995, at 4:21 p.m., Jessica Gregori, a little girl who was not even six years old, was about to go to Holy Mass with her family when for the first time she saw a small statue of Mary Most Holy crying tears of blood in the small stone grotto which her father had recently built in front of their house. Fabio, her father, was putting his 18-month old son Davide into the car when he heard his daughter crying out repeatedly. When he heard the word “blood” he rushed over and realized what was happening, even though at first it was quite perplexing. His wife Annamaria was already waiting for them at church, but she was not surprised to hear what had happened, since she had not forgotten a dream she had the preceding January 18 that referred to a painful event that would take place on the day of Candlemas. From that day on the phenomenon repeated itself a total of thirteen times, in front of crowds of witnesses, until February 6. Numerous public security agents, who were promptly called by Fabio, were also present uninterruptedly during these days to guard the sacred image and would also give sworn testimony about these events during the investigation.


A storm broke out around the young family. The parish priest, who was the first eyewitness after the members of the family, informed the diocesan Bishop, Msgr. Girolamo Grillo, but the bishop did not want to know about the event, and he tore up the first report that was written by the parish priest himself. Grillo’s hostility to the events was very strong and triggered negative media reaction. At the request of various parties the Judiciary investigated the family on multiple counts. They carried out all sorts of research and examination on the liquid, on the statue and in the homes of the Gregori family and their relatives. Fabio Gregori himself pushed for these investigations to be carried out, because he wanted the truth to be revealed and to protect his family, even to the point of proposing to mortgage their house in order to pay for the very expensive DNA testing that needed to be done.

The statue of Mary was confiscated by the Bishop and kept in his own home, where it continued to weep blood in front of various witnesses until March 15. Bishop Grillo himself told me what happened that day. It was 8:15 in the morning. After celebrating Holy Mass, Bishop Grillo acceded to his sister’s request to pray before the sacred image, which he had been keeping in a closet. With the people who were present that day, Bishop Grillo began reciting the “Hail, Holy Queen.” When they said the line, “Turn then most gracious advocate, thine eyes of Mercy toward us,” the statue began to weep blood. The shock was so great that the Bishop had to receive first aid from a cardiologist.

After this disturbing event, Bishop Grillo radically changed his attitude. He stopped the DNA investigation, established a Theological Commission and began an ecclesiastical process to study and verify the event. As he himself would declare, he changed from being a judge to a witness. In the meantime, the Pope, John Paul II, let the Bishop know that he was personally interested and invited him not to be skeptical. Now the tables were turned: the media turned against the Bishop and did not accept his testimony and the Judiciary took the little statue into custody. At that point, John Paul II gave a tangible sign of his support and closeness: on April 10, 1995, he sent his close friend Cardinal Andrzej Maria Deskur to preside over a prayer vigil in the diocesan cathedral in reparation for the seizure of the statue. On that occasion the cardinal also blessed on the Pope’s behalf a second statue that was identical to the one that had cried, which was then given to the family. Subsequently this statue would display phenomena of exuding a very fragrant oil before numerous witnesses.

The same statue [the second statue] wept tears of water during the days of the final agony of John Paul II in 2005, and then again on the same days, from March 28 to April 2, the following year. On March 31, 2006, Bishop Grillo personally witnessed this weeping once again, and he testified to it publicly in the press.

Continued

https://www.lifesitenews.com/blogs/archbishop-vigano-our-lady-warned-of-great-apostasy-in-church-followed-by-risk-of-world-war-iii/

The Ecclesia Dei communities must tell Pope Francis that they will not interpret Vatican Council II schismatically with the false premise

 

 SEPTEMBER 4, 2021

The pope cannot interpret Vatican Council II schismatically and expect the Ecclesia Dei communities and the rest of the Church to do the same. The pope is rejecting the rational interpretation of the Council. The Council interpreted rationally or irrationally is now an issue in the Church. We now have official heresy. There is official schism with the past Magisterium. Courtelain did not mention this point

https://eucharistandmission.blogspot.com/2021/09/the-pope-cannot-interpret-vatican.html


Lionel Andrades
Promoter of the Lionel Andrades interpretation of Vatican Council II.Vatican Council II is dogmatic and not only pastoral.
Catholic lay man in Rome,
Writer on the discovery of the two interpretations of Vatican Council II, one is rational and the other is irrational, one is interpreted with the false premise and the other without it. One is Magisterial and the other, the common one, is non Magisterial.
It is the same for the Creeds and Catechisms.There can be two interpretations.
Why should Catholics choose an irrational version which is heretical, non traditional and schismatic, when a rational option is there which is traditional ?
Blog: Eucharist and Mission (eucharistandmission )
___________________

The Institute of Christ the King priest , who is an Assistant to the diocesan Parish Priest for the Latin Mass in Dijon, France, could inform Bishop Roland Minnerath and the present two popes that he refuses to interpret Vatican Council II schismatically with the false premise.He would also inform the laity to accept the Council, which is no more an issue, but interpret it with the rational premise

 

The Institute of Christ the King priest , who is an Assistant to the diocesan Parish Priest for the Latin Mass in Dijon, France, could inform Bishop Roland Minnerath and the present two popes that he refuses to interpret Vatican Council II schismatically with the false premise.


He would also inform the laity to accept the Council, which is no more an issue, but interpret it with the rational premise.-Lionel Andrades

https://www.reginamag.com/french-spirituality/




Lionel Andrades
Promoter of the Lionel Andrades interpretation of Vatican Council II.Vatican Council II is dogmatic and not only pastoral.
Catholic lay man in Rome,
Writer on the discovery of the two interpretations of Vatican Council II, one is rational and the other is irrational, one is interpreted with the false premise and the other without it. One is Magisterial and the other, the common one, is non Magisterial.
It is the same for the Creeds and Catechisms.There can be two interpretations.
Why should Catholics choose an irrational version which is heretical, non traditional and schismatic, when a rational option is there which is traditional ?
Blog: Eucharist and Mission (eucharistandmission )
___________________

Preghiere di Liberazione e Guarigione Lunedì 30 /08 /2021

The pope cannot interpret Vatican Council II schismatically and expect the Ecclesia Dei communities and the rest of the Church to do the same. The pope is rejecting the rational interpretation of the Council. The Council interpreted rationally or irrationally is now an issue in the Church. We now have official heresy. There is official schism with the past Magisterium. Courtelain did not mention this point

        



  THE POPE CANNOT INTERPRET VATICAN COUNCIL II SCHISMATICALLY AND EXPECT THE ECCLESIA DEI COMMUNTIES AND THE REST OF THE CHURCH TO DO THE SAME.THE POPE IS REJECTING THE RATIONAL INTERPRETATION OF THE COUNCIL. THE COUNCIL INTERPRETED RATIONALLY OR IRRATIONALLY IS NOW AN ISSUE IN THE CHURCH.WE NOW HAVE OFFICIAL HERESY. THERE IS OFFICIAL SCHISM WITH THE PAST MAGISTERIUM. COURTELAIN DID NOT MENTION THIS POINT.

There is only one rational interpretation of Vatican Council II.It’s with a rational premise.So there is no change in the teachings of the Catholic Church.The Ecclesia Dei communities meeting at Courtalain, France, August 31, 2021 had to confirm this.So when there is any reference to Vatican Council II it is understood that only the rational interpretation of the Council has to be chosen.If the pope does not affirm the traditional teachings of the Church, and chooses an irrational interpretion of the Council, with an irrational premise, he is in schism.Since the irrational premise has to create a rupture with de fide teachings ( Creeds and Catechisms).

If he interprets Vatican Council II schismatically with the false premise, he is in schism and his interpretation is not Magisterial and binding on all Catholics.The pope cannot interpret Vatican Council II schismatically and expect the Ecclesia Dei communities and the rest of the Novus Ordo Church to do the same.

Why should the Latin Mass Societies , Una Voce International and the Catholic Bishops Conference, who follow the pope, for example in Britain, interpret Vatican Council II irrationally, create a break with Tradition and consider this the norm ?

The Ecclesia Dei communities statement at Courtalain missed out on this point.The pope is in schism and he wants them to also accept schism by rejecting the rational interpretation of the Council.

Lay Catholics Roberto dei Mattei, Joseph Shaw, Peter Kwasniewski and John Henry Weston are ready to attend the Latin Mass and interpret Vatican Council II with the irrational premise, like Pope Francis, and so support a break with Tradition and also support manifest schism.This is approved by the Left.

Pope Francis is asking the Ecclesia Dei communities to accept Vatican Council II irrationally and schismatically, and they are going along with him.This was also the schismatic interpretation of Pope Benedict and they were content with it.

Before they have a meeting with Pope Francis and welcome apostolic visitors, these communities must clarify that they choose to interpret Vatican Council II non schismatically , with the rational premise, inference and non traditional conclusion.If they choose the irrational premise ( invisible people are visible in 2021) then the Council is a rupture with the Athanasius Creed ( all need Catholic faith for salvation).It contradicts the First Commandment( there is true worship in other religions with other gods).It changes the Nicene Creed ( I believe in one, holy, Catholic and apostolic Church in which membership is not always needed for salvation) and ( I beleive in one baptism for the forgiveness of sins and also three or more known baptisms( desire, blood, invincible ignorance etc), which exclude the baptism of water and so they are practical exceptions to EENS, Syllabus of Errors etc).

This is official heresy. It is also official schism with the past Magisterium.The false premise is used to create a new fake theology.This is unethical.The Ecclesia Dei communities are being coerced, to accept the New Theology and the fake interpretation of the Council, in exchange for canonical recognition and permission to offer the Latin Mass.


In Switzerland, Bishop Charles Morerod op would not allow the Society of St.Pius X to use the churches for Holy Mass in Latin.He said here was a doctrinal problem.He wanted the SSPX to interpret Vatican Council II schismatically with the irrational premise and accept the non traditional conclusion.He was supported by Pope Benedict.

The Ecclesia Dei communities must demand that Bishop Morerod interpret Vatican Council II with the rational premise, inference and traditional conclusion and that he reject his schismatic version of the Council.It is created with the New Theology.They should also demand that all Apostolic Visitors to their communties do the same.

Vatican Council II interpreted rationally or irrationally is now an issue in the Church and the National Catechectical Offices and the Bishops Conferences, have no right to interpret the Council irrationally, creating schism and heresy, and expect the Ecclesia Dei communities to follow them. 

The Ecclesia Dei communities are limited. Since they  accept Vatican Council II schismatically like Pope Francis. They all use the false premise which Bishop Schneider avoided in his recent interview with Dr. Taylor Marshall.

The Institute of Christ the King priest , who is an Assistant to the diocesan Parish Priest for the Latin Mass in Dijon, France, could inform Bishop Roland Minnerath and the present two popes that he refuses to interpret Vatican Council II schismatically with the false premise.He would also inform the laity to accept the Council, which is no more an issue, but interpret it with the rational premise.-Lionel Andrades

 SEPTEMBER 3, 2021

The Ecclesia Dei communties must not let Pope Francis affirm Vatican Council II schismatically with the false premise and expect the rest of the Church to follow

https://eucharistandmission.blogspot.com/2021/09/the-ecclesia-dei-communties-must-not.html






Lionel Andrades
Promoter of the Lionel Andrades interpretation of Vatican Council II.Vatican Council II is dogmatic and not only pastoral.
Catholic lay man in Rome,
Writer on the discovery of the two interpretations of Vatican Council II, one is rational and the other is irrational, one is interpreted with the false premise and the other without it. One is Magisterial and the other, the common one, is non Magisterial.
It is the same for the Creeds and Catechisms.There can be two interpretations.
Why should Catholics choose an irrational version which is heretical, non traditional and schismatic, when a rational option is there which is traditional ?
Blog: Eucharist and Mission (eucharistandmission )
___________________

Grazie Gesù perché ti fidi di me e mi inviti ad essere testimone della tua Pace nel mondo di oggi