Friday, February 11, 2022

Pope Francis interprets Vatican Council II with the same False Premise as the sedevacantists CMRI and MHFM.They confuse what is invisible (LG 16 for example) as being visible(Unknown cases of LG 16 etc are known and physically visible) in 1965-2022.

 

Pope Francis interprets Vatican Council II with the same False Premise as the sedevacantists CMRI and MHFM.They confuse what is invisible (LG 16 for example) as being visible(unknown cases of LG 16 etc are known and physically visible) in 1965-2022.Pope Francis accepts the non traditional conclusion and the CMRI and MHFM reject it.

Without this mistake the whole Church goes back to Tradition automatically and immediately.All who attend the Novus Ordo Mass return to the exclusivist ecclesiology of the Traditional Latin Mass of the 16th century.

The liberalism that we see today come from the False Premise ( LG 16 is an example of salvation outside the Church in 2022) and not the Novus Ordo Mass.

The Traditional Latin Mass of the 16th century was traditional in its theology and doctrine since they did not use the False Premise at that time. The False Premise came officially into the Church with the political Letter of the Holy Office 1949. It projected unknown cases of the baptism of desire and invincible ignorance as being known examples of salvation outside the Church and so made the strict interpretation of the dogma extra ecclesiam nulla salus obsolete. Fr. Kark Rahner sj placed the Letter of the Holy Office 1949, with the objective error, in the Denzinger and it was referenced in Vatican Council II.Since then there are two interpretations of Vatican Council II and extra ecclesiam nulla salus, with the False Premise and with the Rational Premise. I use the Rational Premise. The others choose the false one.It is official heresy and schism. -Lionel Andrades

In France Catechesis is no more like it was for the French saints Louis Marie di Montfort, Bernadette of Lourdes,Bernard de Clairvaux,Jane Frances de Chantal andTeresa of Lisseux since there are two interpretations of Vatican Council II , one is rational and the other irrational and in general the irrational and false interpretation of Vatican Council II is common.

 




·         In France Catechesis is no more like it was for the French saints Louis Marie di Montfort, Bernadette of Lourdes,Bernard de Clairvaux, Jane Frances de Chantal and Teresa of Lisseux since there are two interpretations of Vatican Council II , one is rational and the other irrational and in general the irrational and false interpretation of Vatican Council II is common. The baptism of desire and invincible ignorance is interpreted by confusing what is invisible as being visible. The False Premise is common 

This can end in future when the Rational Premise is the norm.France then returns to the exclusivist ecclesiology of St. John Vianney and Joan of Arc.·         Catechism would teach that there is exclusive salvation in only the Catholic Church and Catholics are the new people of God (Nostra Aetate 4, Vatican Council II) and all need faith and baptism for salvation (Ad Gentes 7, Vatican Council II).Outside the Church there is no salvation ( Catechism of the Catholic Church n.846) etc. Vatican Council II( Rational) would be in harmony with the ecumenism of return to the Catholic Church  of the Syllabus of Errors and no salvation outside the Church of the Catechism of Pope Pius X ( 24Q, 27Q) with no known exceptions.-Lionel Andrades

 

Documento eccezionale: "Le apparizioni della Vergine" a Lourdes nel 1858

Catholics in general must ask Pope Francis and Archbishop Arthur Roche to interpret Vatican Council II with the Rational Premise and not the Irrational Premise. The use of the False Premise is unethical and not Catholic.

 

Catholics in general must ask Pope Francis and Archbishop Arthur Roche to interpret Vatican Council II with the Rational Premise and not the Irrational Premise. The use of the False Premise is unethical and not Catholic.

Vatican Council II must be interpreted with a Rational Premise when Traditionis Custode is being implemented. -Lionel Andrades

The traditionalists are on top of the world, they have it made, and things are bright for them since the turn of events on Vatican Council II supports them. They only have to use the Rational Premise and return to the old theology and ecclesiology.

 

The traditionalists are on top of the world, they have it made, and things are bright for them since the turn of events on Vatican Council II supports them. They only have to use the Rational Premise and return to the old theology and ecclesiology. It is Massimo Faggioli, John Allen Jr., Michael Sean Winters and other liberals who with Vatican Council II interpreted with the False Premise remain in schism and heresy. They are unethical if they persist with the lie. The Council no more supports liberalism when the Rational Premise is us



The liberals needed the False Premise to create the 

hermeneutic of rupture with Tradition.This is the tradition of those whom Faggioli would criticize.He would boast of the end of the Syllabus of Errors with the liberal theology of Pope Benedict. The liberal theology of Cardinal Ratzinger we now know was based upon the False Premise. It would be dishonest for the pope to persist with the objective error for political reasons. Pope Benedict now has to reject Vatican Council II (Rational) to hold the New Theology of Rahner, Congar and Cushing. With the Rational Premise Catholic theology has returned to the 1930’s and Vatican Council II is traditional.

-Lionel Andrades








NOVEMBER 20, 2019



Their false premise is:-
1. Invisible people are visible.
2.Unknown case of the baptism of desire, baptism of blood and being saved in invincible ignorance are personally known.
3.The unknown case of the catechumen who desired the baptism of water but dies before he received it and is saved, is a personally known person.
4.There is known salvation outside the Catholic Church for us human beings.
5.We can see people in Heaven saved without the baptism of water.
6.We can physically see non Catholics in Heaven and on earth who are saved without 'faith and baptism'(AG 7).
7.There are non Catholics who are dead- men visible and walking  who are saved outside the Church.
8.There are known people in invincible ignorance through no fault of their own, who are saved.
9.There are some Anglicans and Protestants whom we know who are going to Heaven even though they are outside the Catholic Church.
10.There are some non Catholics whom we know, who are dead, and now are in Heaven, even though they were not Catholic.




 With the false premise there are 'objective exceptions' to EENS. There are visible exceptions to the Athanasius Creed, the Nicene Creed is changed, there is a new understanding of the Nicene Creed etc :-
1. The Athanasius Creed which says outside the Church there is no salvation is contradicted.
2. The Nicene Creed in which we say, 'I believe in one baptism for the forgiveness of sins' over the centuries referred  to only one known baptism, the baptism of water.The baptism of desire etc cannot be given to someone like the baptism of water.But now the understanding is ' I believe in three or more known baptisms for the forgiveness of sins ( desire,blood and ignorance) and they exclude the baptism of water in the Catholic Church'.
3. The Apostles Creed says ' we believe in the Holy Spirit, the Holy Catholic Church'. Over the centuries it was understood that the Holy Spirit guided the Catholic Church and taught that there was no salvation outside the Church.Now  unknown cases of the baptism of desire, baptism of blood and being saved in invincible ignorance, and LG 8, UR 3, NA2, GS 22 etc in Vatican Council II, are assumd to be objective examples of salvation outside the Church.

4.In the past three Church Councils defined the dogma extra ecclesiam nulla salus(EENS) in the extraordinary Magisterium .It was an 'infallible teaching' for Pope Pius X( Letter of the Holy Offie 1949).Now it is obsolete with their being alleged known salvation outside the Church.
5.Vatican Council II and the Catechism of the Catholic Church are interpreted with the false premise so they become a rupture with EENS( Feeneyite), the Syllabus of Errors, Athanasius Creed etc.
6.With the false premise the Catechism of Pope Pius X contradict itself. It affirms the strict interpretation of EENS while invincible invincible ignorance is intepreted as referring to personally known non Catholics saved outside the Chuch.Invincible ignorance is not seen as a hypothetical case only.
7.Redemptoris Missio, Dominus Iesus, Ecclesia in Asia, Balamand Declaration  etc were all written upholding the false premise. They did not support exclusive salvation in the Catholic Church. So in a subtle way they contradicted EENS(Feeneyite), the Athanasius Creed etc. They did not support the past ecclesiology and an ecumenism of return.They are Christological without the traditional ecclesiocentric ecclesiology. It's Christ without the necessity of membership in the Catholic Church for salvation.
8. Traditional mission based upon exclusive salvation in the Catholic Church is rejected. Since with the false premise, there is salvation outside the Church.
9.Inter faith marriages which are not Sacraments are common held.It is no more adultery. Since the non Catholic spouse could be saved outside the Church it is assumed. A posibility which could only be known to God is assumed to be a practical exception to EENS and a literally known case of salvation outside the Church in a personal case.
10. There is a new heretical ecclesiology at Holy Mass in all the rites and liturgies. The Latin Mass today does not have the same exclusivist ecclesiology of the Tridentine Rite Mass of the missionaries in the 16th century.


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