Tuesday, October 24, 2023

Vatican Council II must always be interpreted rationally .The Italian Ministries of Interior, External Affairs and Education, interpret the Council irrationally. They need to clarify if the Bible, Vatican Council II and the Catechism of the Catholic Church are fundamentalist and terrorist.

 

Vatican Council II must always be interpreted rationally .The Italian Ministries of Interior, External Affairs and Education, interpret the Council irrationally. They need to clarify if the Bible, Vatican Council II and the Catechism of the Catholic Church are fundamentalist and terrorist. -Lionel Andrades

The Giorgio Pira Islamic library in Palermo, Italy is ‘hate’ against the Catholic Church: the FSCIRE does not accept Vatican Council II interpreted rationally

 

 SEPTEMBER 30, 2023

The Giorgio Pira Islamic library in Palermo, Italy is ‘hate’ against the Catholic Church: the FSCIRE does not accept Vatican Council II interpreted rationally

 

The Giorgio Pira Islamic library in Palermo, Italy is ‘hate’ against the Catholic Church. Vatican Council II says all need faith and baptism for salvation (Ad Gentes 7).Catholics are tacitly invited at Palermo to convert to Islam and lose their soul to Hell.

There are good things in other religions but the religions are not paths to salvation (CDF, Notification, Fr. Jacques Dupuis sj, 2001, Dominus Iesus etc).

The religion of Mohammad is not a path to salvation according to Vatican Council II (AG 7, LG 14) and the Catechism of the Catholic Church (845, 846, 1257 etc).

Catholics who are living with Muslims in a civil marriage are living in adultery, which is a mortal sin which leads to Hell. They are outside the Church and should not come forward for the Eucharist during Holy Mass. Those Catholics who convert into other religions are lost to Hell forever (Lumen Gentium 14, Ad Gentes 7).

 

ARCHBISHOP CORRADO LOREFICE


At Palermo, it is obligatory for Corado Lorefice, the Archbishop of Palermo, to accept Vatican Council II and interpret it only rationally and so traditionally. The Council then supports Feeneyite EENS and the Council of Florence (1442).This is obligatory for all cardinals and bishops. 

SYNODS CANNOT ACCEPT POLYGAMY OF ISLAM

 The Synods which accept the polygamy of Islam are political and are not based upon Vatican Council II interpreted rationally, which does not permit any innovation in faith and morals.

How can they knowingly hold Synods based upon Vatican Council II interpreted irrationally? How can they appoint new cardinals who only interpret the Council, irrationally?

At the Biblicum, the pontifical university in Rome, students have to study the Quran, the same could be expected of all of us, at  future Synods, in the name of Vatican Council II interpreted irrationally.

 Alberto Melloni of the FSCIRE (Bologna School) and the Giorgio Pira Islamic library in Palermo does not accept Vatican Council II interpreted rationally and traditionally.

The Islamic library of the FSCIRE in Palermo will be disseminating material which says Jews and Christians must be forced to convert. Even violence and death are recommended by the Islamic Tradition.

The Bible says that anyone who does not accept Jesus as the Son of God is the Anti Christ.For the Islamists in Palermo Jesus is not the Son of God.

The Catholic Church, the post Vatican Council II Church, supports the past exclusivist ecclesiology, when the Council is interpreted rationally and so ethically. This is Magisterial. Vatican Council II is a Magisterial Document only when it is interpreted rationally, I was telling my Parish Priest today morning. 

PAUL VI TO FRANCIS CHOSE THE IRRATIONAL MODEL

The interpretation of Vatican Council II by the popes from Paul VI to Francis was political and irrational.

Also being saved with the baptism of desire (BOD) and in invincible ignorance(I.I), since the time of Pope Pius XII and the creation of the state of Israel, was also irrational and political ( See Letter of the Holy Office 1949).The BOD and I.I refer to hypothetical and not objective cases in the present times.This was understood over the centuries before 1949.

 RE-INTERPRET VATICAN COUNCIL II RATIONALLY

We can now re-interpret Lumen Gentium 14 (baptism of desire) and Lumen Gentium 16 (being saved in invincible ignorance) rationally i.e. they are hypothetical and physically invisible cases only, always.

There is nothing in Vatican Council II to contradict the dogma EENS of the Fourth Lateran Council (1215).

So the Church returns to ‘an ecumenism of return’. There cannot be a new ecumenism based upon there being exceptions for EENS, in Vatican Council II. Unitatis Redintigratio 3, the Decree on Ecumenism, Vatican Council II, does not contradict Feeneyite EENS.Nothing in the Decree on Ecumenism contradicts Feeneyite EENS.

So we are no more obliged to interpret Vatican Council II irrationally like Rahner, Ratzinger, Congar, Murray, Balthazar, Bea, Lefebvre and Kung. Theology and philosophy have returned to the Scholastic period, the Middle Ages, that golden time in the history of the Catholic Church.

 Muslims in general are oriented to Hell without Catholic faith and the baptism of water(AG 7).This is a Conciliar teaching and not just a personal view. It is Magisterial according to Vatican Council II and the Catechism of the Catholic Church and Church teachings over the centuries.

Mohammad knew about the Catholic Church and yet formed another religion. According to Lumen Gentium 14 those who know about Jesus and the Church and yet do not enter are on the way to Hell.

LG 8, UR 3, NA 2, GS 22 etc refer to hypothetical and invisible cases in 1965-2023. We cannot see a baptism of desire case. If anyone was saved outside the Church in invincible ignorance, seeds of the Word, good and holy things in other religions or elements of sanctification and truth in other religions, it would only be known to God. These are not objective exceptions for EENS in our human reality. As Ann Barnhardt says, 'technically they exist only on paper'. So there is nothing in Vatican Council II to contradict Ad Gentes 7 or the dogma extra ecclesiam nulla salus,according to the Fourth Lateran Council (1215).

POPE HONORIOUS AND THE ORDER OF PREACHERS

This Church Council during the time of Pope Honorius,  approved the Order of Preachers of St. Dominic Guzman. It did not mention any exceptions. The Council has a hermeneutic of continuity with the Syllabus of Errors, the Athanasius Creed and on EENS according to the Council of Florence (1442). The Council of Florence was Feeneyite.

 POPE FRANCIS SUPPORTS THE BOLOGNA SCHOOL

But Alberto Melloni's FSCIRE (Bologna School) which is financed by the Italian Government, with a million euros annually, and which is supported by Pope Francis interprets Vatican Council II irrationally.

For them, LG 8, LG 14, LG 16, UR 3, NA 2, GS 22 etc refer to physically visible cases of non Catholics saved outside the Church without faith and the baptism of desire. So Vatican Council II is a break with Tradition. But for me there is no  rupture with the traditional concept of EENS and the rejection of Mohammadism.

It is known that Mohammad’s concept of the cosmos, the human body and the Trinity was wrong. Also translations of the Quran in different languages have different meanings, example, in Urdu, English, Arabic etc. So in the name of Vatican Council II ( irrational), Catholics must not be expected to accept the Quran as a religious book equal to the Bible..- Lionel Andrades

https://bussola-pro.com/835535/biblioteca-la-pira-www-fscire-it

https://eucharistandmission.blogspot.com/2023/09/the-giorgio-pira-islamic-library-in.html

In principle a pope has to be a Feeneyite and not a Cushingite.A Cushingite cannot be a pope. Since Cushingism produces the hermeneutic of rupture with Tradition. It produces heresy and schism. Presently the whole Church is infected with Cushingism. Cushingites accept Magisterial Documents but always interpret them irrationally.

 

AUGUST 9, 2023

In principle a pope has to be a Feeneyite and not a Cushingite.A Cushingite cannot be a pope. Since Cushingism produces the hermeneutic of rupture with Tradition. It produces heresy and schism. Presently the whole Church is infected with Cushingism. Cushingites accept Magisterial Documents but always interpret them irrationally.

 


In principle a pope has to be a Feeneyite and not a Cushingite.A Cushingite cannot be a pope. Since Cushingism produces the hermeneutic of rupture with Tradition. It produces heresy and schism.


Presently the whole Church is infected with Cushingism. Cushingites accept Magisterial Documents but always interpret them irrationally. Pope Pius XII was a Cushingite in the 1949 Letter of the Holy Office. Pope Francis is a Cushingite in Traditionis Custode and Amoris Laetitia. Also Archbishop Marcel Lefebvre was a Cushingite on Vatican Council II.

Sister Marie Philomena micm, Director of the St. Augustine Institute of Wisdom in New Hampshire is a Feeneyite on Vatican Council II.

You cannot be a Cushingite and be a Catholic.If a pope, cardinal or bishop forces you to interpret Vatican Council II with Cushingism, refuse to do so.

- Lionel Andrades



https://www.facebook.com/photo/?fbid=1991106437591715&set=ecnf.100064429129977


JULY 28, 2023

Things have changed in the Church. You can know more tell me that you justify your liberalism with Vatican Council, since I can justify my orthodoxy, also with Vatican Council II

https://eucharistandmission.blogspot.com/2023/07/things-have-changed-in-church-you-can.html

TALKS ON VATICAN COUNCIL II BEING IN HARMONY WITH TRADITION AND THERE BEING TWO INTERPRETATIONS OF THE COUNCIL, ONE IS RATIONAL AND THE OTHER IS IRRATIONAL.

If you are a group of Catholics, liberal or traditionalist, I am willing to speak about this subject. I can present the material on this blog in an orderly way for you to understand quickly what I keep writing about. I available am in Rome ( only Rome) and there is no charge. The information will be given free. It will be illustrated with some graphics and photos.

I am a Catholic and I affirm the teachings of the Catholic Church as I have said often on this blog.

The difference between me and Catholics in general and also the Dicastery for the Doctrine of the Faith, Vatican,  is that they interpret Vatican Council II, the Creeds, Catechisms, Councils etc  irrationally and I am rational.

I choose a rational premise and inference and so my conclusion is traditional.

The presentation could take 20 minutes or less.I will be available to answer questions.I do not have any new theology to offer. I simply avoid an irrational observation and we return to the old theology of the Magisterium and missionaries of the 16th century at the Latin Mass. This would be the general theology today, which is honest and rational, at every Mass and every Rite. It would have to be the lex orandi.

Please e-mail me at : lionelandrades10@gmail.com

p.s I do not have a telephone contact number and do not travel out of Rome.

ONLY THE CATHOLIC CHURCH      SOLAMENTE LA CHIESA CATTOLICA

Lionel Andrades

Catholic lay man in Rome. Writer on the discovery of the two interpretations of Vatican Council II, one is rational and the other is irrational, one is interpreted with the false premise and the other without it. One is Magisterial and the other, the common one, is non Magisterial.How can the Holy Spirit make an objective mistake ? So it is human error and not the Magisterium.

 Vatican Council II is dogmatic and not only pastoral.

It is the same for the Creeds and Catechisms. There can be two interpretations.Catholics must choose the rational option.

Why should Catholics choose an irrational version which is heretical, nontraditional and schismatic, when a rational option is there which is traditional?

It is unethical when the popes, cardinals and bishops choose the Irrational Premise to interpret Vatican Council II and other Magisterial Documents.

Blog: http://eucharistandmission.blogspot.com/

Eucharist and Mission (eucharistandmission)

E-mail: lionelandrades10@gmail.com

Twitter : @LionelAndrades1


https://eucharistandmission.blogspot.com/2023/08/in-principle-pope-has-to-be-feeneyite.html

When I say that other religions are not paths to salvation I am following Vatican Council II and the Catechism of the Catholic Church which are Magisterial and official Church Documents. This is not just a personal view.I choose to interpret them rationally and honestly and expect others to do the same. So a priest or religious sister should not be punished for the doing the same. We are following our Catholic Faith in Rome. We are not traditionalists who reject Vatican Council II ( rational).

 


When I say that other religions are not paths to salvation I am following Vatican Council II and the Catechism of the Catholic Church which are Magisterial and official Church Documents. This is not just a personal view.I choose to interpret them rationally and honestly and expect others to do the same. So a priest or religious sister should not be punished for the doing the same. We are following our Catholic Faith in Rome. We are not traditionalists who reject Vatican Council II ( rational).

MARTYRS DO DIRECTLY TO HEAVEN

I am following Jesus and His Mystical Body the Catholic Church. If I have to die for this I shall be a martyr in Heaven. Those Catholics who have to die for doing the same will also be martyrs.

Those Catholics, or non Catholics, who are killed for helping me will also be martyrs. The Catholic faith does not change. This is the traditional teachings. Martyrs go directly to Heaven.

I personally chose not to be provocative but when asked to given an account of my Faith, I must speak the truth. Ad Gentes 7 says all need faith and the baptism of water for salvation. Lumen Gentium 14 says all need faith and baptism for salvation. Lumen Gentium 14 is cited in the Catechism of the Catholic Church under the title Outside the Church there is no salvation (846). The Church is the only Ark of Noah that saves in the flood (845). God the Father wants all to be united in the Catholic Church (845).

Hindus, Buddhists, Jews and Muslims do not have the Catholic Faith. They will be lost forever at the time of death.

The Muslim prophet Muhammad knew about Jesus and yet he chose not to enter and instead founded a new religion. He is not saved from Hell according to Lumen Gentium 14.He also died without ‘faith and baptism’ (AG 7).


The Bible says all need the baptism of water with faith, for salvation (John 3:5).Ad Gentes 7 says ‘all’. Those who do not believe will be condemned (Mark 16:16). The Church is the narrow gate to Heaven. Jesus says that the road to Hell is wide and most people take it (Matthew 7:13-14).

MARTYRS IN ROME LIKE THE EARLY CATHOLICS

Catholics in Rome can once again choose to be martyrs like the Early Christians; the Early Catholics. The level of intolerance here is not the same as the Diocletian period, but it has risen.



'We have our Faith in Jesus'. This was mentioned by Cardinal T. Bertone, the former Vatican, Secretary of State in his letter to the Chief Rabbinate of Israel, who was objecting to The Good Friday Prayer for the Conversion of the Jews.

POPE JOHN PAUL II CALLED FOR CONVERSION INTO THE CATHOLIC CHURCH

 Pope John Paul II also wanted the Jews and the rest of mankind to convert into the Catholic Church for salvation from Hell. When he visited New Delhi and issued Ecclesia di Eucharistia, he appealed to all to convert into the Catholic Church. The Document on the Eucharist says, the Eucharist, the Sacrament, is necessary for salvation and that Orthodox Christians cannot receive it. They are outside the Catholic Church.

Pope John Paul II issued a Notification against Fr. Jacques Dupuis sj. The pope opposed a pluralism of religious belief.

Over the centuries the teachings of the Catholic Church has been constant and it has been expressed well in the writings of the saints, like St. John Bosco, St. Maximillian Kolbe and St. Anthony Marie Claret. His feast day it is today. The doctrines of the Catholic Church today on exclusive salvation are the same as that of the missionaries and Magisterium of the 16th century.

So Catholic religious communities in Rome must be readY to follow, and die for, the teachings of the Catholic Church. These teachings have   a continuity with the Magisterium over the centuries. It is not just a hermeneutic of continuity with the past but a hermeneutic of continuity with the strict interpretation of the dogma extra ecclesiam nulla salus. This was not known to Pope Paul VI, Rahner, Ratzinger, Congar, Lefebvre, Mattei, Hildebrand, Davies and the SSPX bishops Fellay, Richardson.It is still not known to the new SSPX bishops consecrated over the last 25 years.

This is Jesus’ Church. It does not change.

We follow the Bible and not other religious books.

Catholics must not be told that they are ‘terrorists’ or ‘fundamentalists’, in Rome, since they follow the Bible , the Catechism of the Catholic Church and Vatican Council II. They do  this in harmony with the past Magisterium, including that of the Papal States and the Austro-Hungarian Catholic Empire.

In Heaven there are only Catholics (AG 7, LG 14, CCC 845, 846, 1257 etc).We do not know of any exception for the dogma EENS. There are none mentioned in Vatican Council II. Since LG 8, 14, 15, 16, UR 3, NA 2, GS 22 etc, refer to only hypothetical cases. We cannot meet or see any one saved in invincible ignorance (I.I) or the baptism of desire (BOD). Invisible cases of the BOD and I.I never ever were visible exceptions for the dogma EENS. The 1949 Letter of the Holy Office to the Archbishop of Boston relative to Fr. Leonard Feeney made an objective mistake. It is not Magisterial. The Holy Spirit canno make an objective mistake. So Pope Francis and the cardinals and bishops are not Magisterial, when they  interpret Vatican Council II  irrationally i.e. they confuse what is invisible as being visible and then project the conclusion as a break with Tradition, in particular the dogma EENS.

The National Catechetical Centers are not Magisterial when they interpret Vatican Council II as a break with the dogma EENS. This is unethical. We now there is a rational and honest choice. So Vatican Council II is not a rupture with the Fourth Lateran Council (1215) which did not mention any exceptions.

The National Bishops Conferences are only Magisterial when they do not project BOD, I.I etc as being exceptions for the dogma EENS, Ad Gentes 7, the Catechism of the Catholic Church (845, 846, 1257). The conferences then are rational, honest and not political.  -Lionel Andrades


 SEPTEMBER 28, 2023

Alberto Melloni’s FSCIRE (Bologna School) continues to interpret Vatican Council II irrationally and unethically and is calling for research papers on Islamism. There is no denial from Melloni and the FSCIRE staff.

https://eucharistandmission.blogspot.com/2023/09/alberto-mellonis-fscire-bologna-school.html


SEPTEMBER 25, 2023



Francesca Cadeddu is a researcher at Alberto Melloni’s FSCIRE.She does not know about Vatican Council II (rational), interprets the Council unethically and writes books on religious illiteracy

https://eucharistandmission.blogspot.com/2023/09/francesca-cadeddu-is-researcher-at.html


SEPTEMBER 24, 2023


WE HAVE TO RE-READ VATICAN COUNCIL II, THE CATECHISMS AND OTHER MAGISTERIAL DOCUMENTS RATIONALLY. THERE IS A RADICAL CHANGE. THE CONCLUSION IS TRADITIONAL AND ORTHODOX.

 So there are no exceptions in magisterial documents to the strict interpretation of the dogma outside the Church there is no salvation, an ecumenism of return and an ecclesiology which supports exclusive salvation in the Catholic Church. No magisterial document contradicts traditional extra ecclesiam nulla salus.  aristandmission.blogspot.com/2023/09/intentionally-fscire-and-european-union.html 

THE RED IS NOT AN EXCEPTION FOR THE BLUE

Ad Gentes 7, Vatican Council II

 Therefore, all must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church which is His body. For Christ Himself "by stressing in express language the necessity of faith and baptism (cf. Mark 16:16; John 3:5), at the same time confirmed the necessity of the Church, into which men enter by baptism, as by a door. Therefore those men cannot be saved, who though aware that God, through Jesus Christ founded the Church as something necessary, still do not wish to enter into it, or to persevere in it." Therefore though God in ways known to Himself can lead those inculpably ignorant of the Gospel to find that faith without which it is impossible to please Him...- Ad Gentes 7. Vatican Council II


 THE RED IS NOT AN EXCEPTION FOR THE BLUE

Lumen Gentium 14, Vatican Council II

14. This Sacred Council wishes to turn its attention firstly to the Catholic faithful. Basing itself upon Sacred Scripture and Tradition, it teaches that the Church, now sojourning on earth as an exile, is necessary for salvation. Christ, present to us in His Body, which is the Church, is the one Mediator and the unique way of salvation. In explicit terms He Himself affirmed the necessity of faith and baptism(124) and thereby affirmed also the necessity of the Church, for through baptism as through a door men enter the Church. Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved.
They are fully incorporated in the society of the Church who, possessing the Spirit of Christ accept her entire system and all the means of salvation given to her, and are united with her as part of her visible bodily structure and through her with Christ, who rules her through the Supreme Pontiff and the bishops. The bonds which bind men to the Church in a visible way are profession of faith, the sacraments, and ecclesiastical government and communion. He is not saved, however, who, though part of the body of the Church, does not persevere in charity. He remains indeed in the bosom of the Church, but, as it were, only in a "bodily" manner and not "in his heart."(12*) All the Church's children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged.(13*)
Catechumens who, moved by the Holy Spirit, seek with explicit intention to be incorporated into the Church are by that very intention joined with her. With love and solicitude Mother Church already embraces them as her own.- Lumen Gentium 14, Vatican Council II

THE RED IS NOT AN EXCEPTION FOR THE BLUE

 Unitatis Redintigratio (Decree on Ecumenism), Vatican Council II 
It follows that the separated Churches(23) and Communities as such, though we believe them to be deficient in some respects, have been by no means deprived of significance and importance in the mystery of salvation. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church.

Nevertheless, our separated brethren, whether considered as individuals or as Communities and Churches, are not blessed with that unity which Jesus Christ wished to bestow on all those who through Him were born again into one body, and with Him quickened to newness of life - that unity which the Holy Scriptures and the ancient Tradition of the Church proclaim. For it is only through Christ's Catholic Church, which is "the all-embracing means of salvation," that they can benefit fully from the means of salvation. We believe that Our Lord entrusted all the blessings of the New Covenant to the apostolic college alone, of which Peter is the head, in order to establish the one Body of Christ on earth to which all should be fully incorporated who belong in any way to the people of God. This people of God, though still in its members liable to sin, is ever growing in Christ during its pilgrimage on earth, and is guided by God's gentle wisdom, according to His hidden designs, until it shall happily arrive at the fullness of eternal glory in the heavenly Jerusalem.-Unitatis Redintigratio (Decree on Ecumenism), Vatican Council II

THE RED IS NOT AN EXCEPTION FOR THE BLUE


 Catechism of the Catholic Church 846-848 
 "Outside the Church there is no salvation"  846 How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:  

Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.
847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church: 
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.
848 "Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men."
-Catechism of the Catholic Church 846-848 


THE RED IS NOT AN EXCEPTION FOR THE BLUE


 DOMINUS IESUS 


IV. UNICITY AND UNITY OF THE CHURCH

16.  The Lord Jesus, the only Saviour, did not only establish a simple community of disciples, but constituted the Church as a salvific mystery: he himself is in the Church and the Church is in him (cf. Jn 15:1ff.; Gal 3:28; Eph 4:15-16; Acts 9:5).  Therefore, the fullness of Christ's salvific mystery belongs also to the Church, inseparably united to her Lord. Indeed, Jesus Christ continues his presence and his work of salvation in the Church and by means of the Church (cf. Col 1:24-27),47 which is his body (cf. 1 Cor 12:12-13, 27; Col 1:18).48 And thus, just as the head and members of a living body, though not identical, are inseparable, so too Christ and the Church can neither be confused nor separated, and constitute a single “whole Christ”.49 This same inseparability is also expressed in the New Testament by the analogy of the Church as the Bride of Christ (cf. 2 Cor 11:2; Eph 5:25-29; Rev 21:2,9).50
Therefore, in connection with the unicity and universality of the salvific mediation of Jesus Christ, the unicity of the Church founded by him must be firmly believed as a truth of Catholic faith. Just as there is one Christ, so there exists a single body of Christ, a single Bride of Christ: “a single Catholic and apostolic Church”.51 Furthermore, the promises of the Lord that he would not abandon his Church (cf. Mt 16:18; 28:20) and that he would guide her by his Spirit (cf. Jn16:13) mean, according to Catholic faith, that the unicity and the unity of the Church — like everything that belongs to the Church's integrity — will never be lacking.52
The Catholic faithful are required to profess that there is an historical continuity — rooted in the apostolic succession53— between the Church founded by Christ and the Catholic Church: “This is the single Church of Christ... which our Saviour, after his resurrection, entrusted to Peter's pastoral care (cf. Jn 21:17), commissioning him and the other Apostles to extend and rule her (cf. Mt 28:18ff.), erected for all ages as ‘the pillar and mainstay of the truth' (1 Tim3:15). This Church, constituted and organized as a society in the present world, subsists in [subsistit in] the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him”.54  With the expressionsubsistit in, the Second Vatican Council sought to harmonize two doctrinal statements: on the one hand, that the Church of Christ, despite the divisions which exist among Christians, continues to exist fully only in the Catholic Church, and on the other hand, that “outside of her structure, many elements can be found of sanctification and truth”,55 that is, in those Churches and ecclesial communities which are not yet in full communion with the Catholic Church.56 But with respect to these, it needs to be stated that “they derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church”
-Dominus Iesus 16. 

________________________________

THE RED IS NOT AN EXCEPTION FOR THE BLUE


LETTER OF THE HOLY OFFICE 1949 DURING THE PONTIFICATE OF POPE PIUS XII


( This letter was  an inter office correspondence between cardinals. However the liberals placed it in the Denzinger and it has been referenced in Vatican Council II and the Catechism of the Catholic Church. It contains an objective error when it assumes invisible and unknown cases of the baptism of desire, baptism of blood and being saved in invincible ignorance are visible and known exceptions to the traditional interpretation of the dogma extra ecclesiam nulla salus.Upon this Letter is based the New Theology.)
 We are bound by divine and Catholic faith to believe all those  things which are contained in the word of God, whether it be Scripture or Tradition, and are proposed by the Church to be believed as divinely revealed, not only through solemnjudgment but also through the ordinary and universal teaching office (, n. 1792).
Now, among those things which the Church has always preached and will never cease to preach is contained also that infallible statement by which we are taught that there
 is no salvation outside the Church.
However, this dogma must be understood in that sense in which the Church herself understands it. For, it was not to private judgments that Our Savior gave for explanation those things that are contained in the deposit of faith, but to the teaching authority of the Church...
Now, among the commandments of Christ, that one holds not the least place by which we are commanded to be incorporated by baptism into the Mystical Body of Christ, 
which is the Church, and to remain united to Christ and to His Vicar, through whom He Himself in a visible manner governs the Church on earth...

Therefore, no one will be saved who, knowing the Church to have been divinely established by Christ, nevertheless  refuses to submit to the Church or withholds obedience from the Roman Pontiff, the Vicar of Christ on earth.
Not only did the Savior command that all nations should  enter the Church, but He also decreed the Church to be a means of salvation without which no one can enter the kingdom of eternal glory.
In His infinite mercy God has willed that the effects,necessary for one to be saved, of those helps to salvation which are directed toward man's final end, not by intrinsic
 necessity, but only by divine institution, can also be obtained in certain circumstances when those helps are used only in desire and longing. This we see clearly stated in the Sacred Council of Trent, both in reference to the sacrament of regeneration and in reference to the sacrament of penance (, nn. 797, 807).
  Therefore, that one may obtain eternal salvation, it is not always required that he be incorporated into the Church actually as a member, but it is necessary that at least he be united to her by desire and longing.
However, this desire need not always be explicit,as it is in catechumens; but when a person is involved in invincible ignorance God accepts also an implicit desire, so called because it is included in that good disposition of soul whereby a person wishes his will to be conformed to the will of God.

___________________


SEPTEMBER 23, 2023

Ursula von der Leyden who has been accused of plagiarism in the past is now interpreting Vatican Council II irrationally and unethically and there is no denial from Alberto Melloni, Secretary of the FSCIRE (Bologna School) and neither from the Cardinal-Archbishop of Bologna, Matteo Zuppi

https://eucharistandmission.blogspot.com/2023/09/ursula-von-leyden-who-has-been-accused.html


SEPTEMBER 21, 2023

Ursula von der Leyen, President of the European Union and Alberto Melloni, Director of the FSCIRE are still interpreting Vatican Council II irrationally and not rationally. This is unethical.It is deceptive.

https://eucharistandmission.blogspot.com/2023/09/ursula-von-de-leyen-president-of.html


SEPTEMBER 17, 2023

Alberto Melloni (FSCIRE- Bologna School) and Ursula Von Leyden in this video are interpreting Vatican Council II irrationally and unethically

https://eucharistandmission.blogspot.com/2023/09/alberto-melloni-fscire-bologna-school.html


SEPTEMBER 13, 2023

All the books on Vatican Council II written by Alberto Melloni, of the FSCIRE and those published by the SSPX’s Angelus Press, are authored with the irrational and not rational premise. There is no denial from the FSCIRE or the SSPX.

https://eucharistandmission.blogspot.com/2023/09/all-books-on-vatican-council-ii-written.html

SEPTEMBER 24, 2023

Intentionally the FSCIRE and the European Union choose a false premise and inference. This is even after they are informed.

 Euractiv Italia | EURACTIV Italia

Alberto Melloni and the FSCIRE correspondents and staff agree with me. The FSCIRE and the European Union have been interpreting Vatican Council II irrationally i.e. LG 8, LG 14, LG 16, UR 3, NA 2, GS 22 etc, do not refer to hypothetical and invisible cases in 1965-2023 for them. They are physically visible cases. Only in this way they can be made exceptions for the dogma extra ecclesiam nulla salus (EENS). So for the FSCIRE and EU , LG 8,14,15,16 etc, are objective examples of salvation outside the Church and are  practical exceptions for the dogma EENS. This is irrational and it is their mistake.There are no denials or clarifications from the FSCIRE. For me LG 8 etc refer to invisible cases. This is common sense. They are not objective exceptions for the dogma EENS, for me.

The FSCIRE and the European Union have all these years interpreted LG 8, LG 14, LG 16 etc as being physically visible examples of salvation outside the Church. This was their false premise. So they inferred that these cases were practical exceptions for the dogma EENS, which had become obsolete. This was their irrational premise and inference.It was irrational and unscientific.

For me LG 8, LG 14, LG 16, UR 3, GS 22 etc, refer to hypothetical cases only. They cannot be physically visible in 1965-2023.If anyone is saved outside the Catholic Church it could only be known to God. We cannot say that any particular person has been saved or will be saved with the baptism of desire (LG 14) and invincible ignorance (I.I). No one saw St. Emerentiana in Heaven without the baptism of water.

So for me, Vatican Council II does not mention any exceptions for the dogma EENS and the Athanasius Creed, which says all need the Catholic faith for salvation. Vatican Council II has the hermeneutic of continuity with the Syllabus of Errors and the Catechisms of Pope Pius X and Trent. The Councils supports the past exclusivist ecclesiology. There is no rupture with the ecclesiocentrism of the missionaries of the 16th century.

The interpretation of Vatican Council II by the FSCIRE (Bologna School) is now obsolete.It is political.It is not Catholic. It is unethical. Since intentionally the FSCIRE chooses a false premise and inference. This is even after they are informed.

Vatican Council II has to be interpreted only rationally and so there cannot be a New Theology, New Ecumenism, New Ecclesiology, New Evangelization and New Canon Law. Since this New Theology is based upon Vatican Council II interpreted irrationally and this is dishonest. The New Theology separates Jesus from the necessity of the Catholic Church for salvation.It does this with alleged exceptions for EENS. 

But now we know that the Council no more has exceptions for the dogma EENS. So there no more is a separation (  when speaking about salvation) between Jesus and the Catholic Church. Membership in the Catholic Church is needed for salvation.It is not enough to believe in Jesus, according to the Christian denonominations.

So how can Alberto Melloni and the European Union, with their books, articles and reports on Vatican Council II, project the Council as a break with Tradition and then give the green light for liberalism, like homosexual unions?

Vatican Council II is no more ‘a revolution’ in the Church but a continuation with Tradition. The Ratzinger liberal theology made a mistake. It had its foundation upon the error in the 1949 Letter of the Holy Office to the Archbishop of Boston. This Letter, projected invisible cases of the baptism of desire and invincible ignorance, as being visible exceptions for Feeneyite EENS. This remained the error of the popes from Pius XII to Francis and the European Union and Alberto Melloni follow it. All the reports and videos on the Vatican website follow this mistake.This is being tacitly acknowledged by Alberto Melloni.  - Lionel Andrades

https://eucharistandmission.blogspot.com/2023/09/intentionally-fscire-and-european-union.html