Mary Ellen Mahon, Director of Education in the Diocese of Manchester, USA and Brother Andre Marie MICM,Prior at St. Benedict Center are contradicted by the professors at the St. John Lateran University Rome

 

For Mary Ellen Mahon, Director of Education in the Diocese of Manchester, USA there are no known exceptions to the dogma extra ecclesiam nulla salus(EENS). The baptism of desire, baptism of blood and invincible ignorance refer to only hypothetical cases.It is the same for Brother Andre Marie MICM, a member of the Slaves of the Immaculate Heart of Mary, at the St. Benedict Center in the diocese.

For her, there are also no practical exceptions to EENS mentioned in Vatican Council II. Since LG 8, LG 14, LG 16, UR 3, NA 2, GS 22 etc all refer to theoretical cases. They are not known people, saved outside the Catholic Church in 1965-2020.

Vatican Council II for her would not be a rupture with the past ecclesiocentric ecclesiology, an ecumenism of return, the Syllabus of Errors, the Athanasius Creed and the Catechism of Pope Pius X.

The Catechism of the Catholic Church (1994) when interpreted with hypothetical cases just being hypothetical, would not contradict Tradition on the Church having exclusive salvation.

So like Brother Andre Marie MICM, the Prior at the St. Benedict Center, in New Hampshire in the Diocese of Manchester, she affirms Feeneyite EENS and Vatican Council II, Feeneyite i.e Vatican Council II and EENS interpreted without the false premise. It is the same with Kelly Goodreau, Fr. Michael Mahon and other catechists and members of the Curia in the diocese.

However Mary Ellen Mahon and Brother Andre Marie are contradicted by the professors at the St. John Lateran University in Rome.The  professors  interpret  the baptism of desire, baptism of blood and invincible ignorance as being non hypothetical cases,examples of known salvation outside the Chruch. So they are 'objective exceptions' to 16th century EENS, for them.

They also interpret LG 8, LG 14, LG 16, UR 3, NA 2, GS 22 etc as referring to objective and known non Catholics saved outside the Church so Vatican Council II, has exceptions, to the dogma EENS as it was known in the Patristic period.

 

Since there are exceptions to EENS for them they imply that there are known cases which are exceptions, people visible. Since invisible people cannot be exceptions. Some one  has to be present to be an exception to EENS. 

Here are courses on theology offered this semester at the John Lateran University according to the Handbook of Studies ( Ordo ).The theology is deceptive and misleading.They present the necessity of believing in Jesus without the necessity of being a member of Jesus' Mystical Body, the Church, for salvation. 

 

10301TEOLOGIA DELLE RELIGIONI E DEL DIALOGO INTERRELIGIOSOMICHAEL FUSS1° semestre -3 CFU 

Circoscrivendo i compiti di una teologia delle religioni, il documento Il cristianesimo e le religioni (1997; n. 7) della Commissione Teologica Internazionale delinea la finalità del corso: «Il cristianesimo dovrà impegnarsi a comprendere e valutare se stesso nel contesto di una pluralità di religioni; dovrà riflettere in concreto sulla verità e l'universalità che esso rivendica. Dovrà cercare il senso, la funzione e il valore proprio delle religioni nella totalità della storia della salvezza. Infine la teologia cristiana dovrà studiare ed esaminare le religioni concrete con i loro contenuti ben definiti, che dovranno essere posti a confronto con i contenuti della fede cristiana. Per questo è necessario stabilire criteri che consentano una discussione critica di tale materiale e un'ermeneutica che lo interpreti».

 Bibliografia 

Congregazione per la Dottrina della Fede, Dichiarazione circa l’unicità e l’universalità salvifica di Gesù Cristo e della Chiesa “Dominus Iesus”, LEV, Città del Vaticano, 2000. 

M. CROCIATA, (cura), Teologia delle religioni. Bilanci e prospettive, Paoline, Milano, 2001. 

M. DHAVAMONY, Teologia delle religioni, San Paolo, Cinisello Balsamo, 1997.G. O’COLLINS, Salvezza per tutti. Gli altri popoli di Dio, Queriniana, Brescia, 2011. P. SELVADAGI, Teologia, religioni, dialogo, LUP, Roma 2009

10406L’ECCLESIOLOGIA DEL CONCILIO VATICANO IIGIOVANNI TANGORRA1° semestre –3 CFU

 Il corso si propone di studiare i temi ecclesiologici dei diversi documenti del Concilio, allo scopo di acquisire i contenuti e valutare lo stato attuale della ricerca.  

Bibliografia 

G.TANGORRA, La Chiesa secondo il concilio, EDB, Bologna 2012

 10484LA CHIESA DEL CONCILIO VATICANO II(1959-1978)PHILIPPE CHENAUX1°semestre–3CFU 

Il concilio Vaticano II è stato “l’evento ecclesiale più grande del secolo ventesimo” (Benedetto XVI) che ha permesso la riconciliazione della Chiesa con la modernità. Il corso si propone di ricostruire la storia di quel grande evento dal suo annuncio da parte di Giovanni XXIII (25 gennaio 1959) fino alla sua chiusura da parte di Paolo VI (8 dicembre 1965). Si cercherà di evidenziare come il rinnovamento conciliare è stato preparato nella Chiesa preconciliare da alcuni movimenti ecclesiali (movimento liturgico, movimento biblico e patristico, movimento ecumenico, movimento per l’apostolato dei laici) e come è stato attuato nella Chiesa postconciliare da alcune grandi riforme (riforma liturgica, riforma della curia, sinodo dei laici).

 Bibliografia 

G. ALBERIGO, Breve storia del concilio Vaticano II, I Mulino, Bologna 2005. 

R. BURIGANA, Storia del Concilio Vaticano II, Lindau, Torino 2012. 

Ph. CHENAUX, Il Concilio Vaticano II, Carocci, Roma 2012. 

ID., Paolo VI. Una biografia politica, Carocci, Roma 2016. 

J. W. O’MALLEY, Cosa è successo nel Vaticano II?, Vita e pensiero, Milano 2010.

 10535UNA TEOLOGIA DEL BATTESIMO PER UNA CHIESA IN CAMMINOROBERTO NARDIN 1° semestre –3 CFU 

 Il corso si articola in due parti.

88ORDO ANNI ACADEMICI2019-2020 

Il primo momento presenta un caratterestorico-analitico. In questa fase il battesimo è compreso, sia all’interno dell’iniziazione cristiana, sia nella valenza salvifica evidenziata dal battesimo dei bambini. La prima parte del corso permette di cogliere la priorità, nella circolarità, della lex orandi sulla lex credendi nonché lo stretto legame tra sacramentaria ed ecclesiologia, nello specifico, tra teologie del battesimo e immagini di Chiesa. Il secondo momento sviluppa una prospettiva sistematico-organica in cui il battesimo viene declinato nelle varie dimensioni teologiche: trinitaria, cristologica, pneumatologica, ecclesiologica, antropologica ed escatologica. Bibliografia 

Dispense del docente.P.BUA, Battesimo e confermazione, Queriniana, Brescia 2016.

 P.CODA, Uno in Cristo Gesù. Il battesimo come evento trinitario, Città Nuova, Roma 1996. 

R.NARDIN, Professare, celebrare, pregare la fede, in M. Cozzoli (ed.), Pensare professare vivere la fede. Nel solco dell’esortazione apostolica “Porta fidei”, LUP, Città del Vaticano 2012, 445-471


 11133CRISTOLOGIA NICOLA CIOLAAnnuale –10 CFU Il corso è scandito in cinque parti. 

1. Nel primo momento si tratta dell’irresistibile attrattiva di Gesù di Nazaretverificata in vari ambiti: dalla letteratura, alla filosofia, dal mondo delle religioni, alla società multiculturale, nell’intento delricercare l’autentico volto di Gesù di Nazaret.

 2. Nel secondo momento si affronta il tema della cristologia sistematica e del suo metododove il profilo epistemologico della cristologia risulta essere la risultante di nessi virtuosi come quello di storia e fede; cristologia e rivelazione escatologicadel nuovo volto di Dio-Trinità; cristologia in prospettiva universale:tra protologia, pneumatologia ed escatologia; cristologia e antropologia; unica mediazione cosmica e universaledi Gesù Cristo e l’odierno dibattito intorno al pluralismo religioso. 

3. Il terzo momento (Il Gesù storico agli inizi della cristologia) cerca di ricostruire, attraverso l’anamnesi ecclesiale, tutta la vicenda terrena di Gesù di Nazaret fino all’evento pasquale. 

 4. La quarta parte affronta il tema: il Crocifisso-Risorto annunziato dalla Chiesa con particolare riguardo alla prospettiva pasquale-escatologica, preesistente ed incarnatadella Persona divina del Cristo. 5. Nella quinta parte si studiano gli sviluppi della cristologia tra epoca patristica, medievale e moderno-contemporanea.

6. La sesta parte fa emergere la proposta sistematica dove si riflette sulla Croce del Risorto come rivelazione dell’amore trinitario di Dio, liberazione e riconciliazione dell’uomo (cristologia e soteriologia), della risurrezione di Cristo come annuncio della parusia. Un posto particolare è riservato alla rilevanza storica e antropologica del mistero della preesistenzadi Cristo e dell’incarnazionedel Figlio di Dio, e infine al mistero della persona e della coscienza di Cristo. 

Bibliografia

 N.CIOLA, Gesù Cristo Figlio di Dio.Vicenda storica e sviluppi della tradizione ecclesiale, EDB, Bologna 2017 Nuova edizione.

 15216 TEMI DI ECCLESIOLOGIANEL DIALOGO ECUMENICOLUBOMIR ŽÁK2° semestre –5 CFU 

L’obiettivo del seminario è di promuovere la conoscenza di alcune delle più importanti riflessioni interconfessionali sulla Chiesa, elaborate in differenti momenti della storia del movimento ecumenico. Dopo una lezione introduttiva, fatta dal docente, ognuno dei partecipanti sarà invitato a studiare le trattazioni ecclesiologiche presenti: o nei documenti delle conferenze mondiali di “Faith and Order”, o nei rapporti del Consiglio ecumenico delle chiese, o nei documenti del Gruppo di Dombes, o nei documenti ufficiali delle Commissioni dei dialoghi bilaterali cattolico-riformato/evangelico, cattolico-metodista, cattolico-anglicano, cattolico-ortodosso e cattolico-evangelicale/pentecostale.

 15231LA CRISTOLOGIA TRA XXE XXISECOLORICCARDO FERRI1° semestre –5 CFU 

Il seminario -riservato agli studenti del primo anno del Biennio di Specializzazione in Teologia Dogmatica, sezione di Cristologia -si propone di analizzare, sia sotto il profilo metodologico che sotto quello contenutistico, la cristologia e la teologia trinitaria del nostro tempo. In questo modo, attraverso il diretto contatto con i testi, sarà possibile riprendere quanto già visto a proposito della cristologia storica nella svolta epocale della contemporaneità. In questo senso, perciò, se, da un lato, si proporrà la lectio cursivadi qualche autore contemporaneo (Pannenberg, Rahner, von Balthasar, Kasper, Bordoni), dall’altro lato, si cercherà di cogliere il modo con il quale questi autori hanno saputo (o meno) fare tesoro e proporre le riflessioni della tradizione della Chiesa (Agostino, Leone Magno, Anselmo, Bonaventura, Tommaso d’Aquino).

 Bibliografia 

La scelta del testo o dei testi sui quali condurre la ricerca di seminario sarà formulata all’inizio del seminario stesso. Per l’orientamento allo studio:

A. SCHILSON-W. KASPER, Cristologie, oggi. Analisi critica di nuove teologie, Paideia, Brescia 1979.F.G. BRAMBILLA, Nuovi impulsi per il manuale di cristologia, in Teologia23 (1998), 248-288

 https://www.pul.it/wp-content/uploads/2019/10/Programma-Corsi-Teologia_2019-2020.pdf

 ___________________________________________________

January 9, 2020

So why are there sanctions against Brother Andre Marie and not against Mary Ellen Mahon, since even she acknowledges that there are no known exceptions to EENS.This is also a common knowledge observation

 https://eucharistandmission.blogspot.com/2020/01/so-why-are-there-sanctions-against.html

 

January 8, 2020

The Slaves of the Immaculate Heart of Mary, The Saint Benedict Center, The Saint Benedict Center, Inc., and the Immaculate Heart of Mary School, are placed under strict canonical prohibitions and obligations but the lay catechists and the priests and religious sisters of the diocese are exempted. 

 https://eucharistandmission.blogspot.com/2020/01/the-slaves-saint-benedict-center-saint.html

 

January 7, 2020

Fr.Francesco Giordano and Prof. Sandra Mazzolini's theology is political and they suggest it is from the Holy Spirit 

 https://eucharistandmission.blogspot.com/2020/01/frfrancesco-giordano-and-prof-sandra.html

 

JANUARY 4, 2020

The Handook of Studies of the Urbaniana Pontifical University, Rome ( Ordo) shows like the Handook of Studies of the Angelicum University Rome ( 2019-2020) that Vatican Council II is interpreted irrationally to create a rupture with traditional mission doctrine, the past exclusivist ecclesiology of the Catholic Church, an ecumenism of return and extra ecclesiam nulla salus as it was known to the miissionaries in the 16th century

https://eucharistandmission.blogspot.com/2020/01/the-handook-of-studies-of-urbaniana.html

January 6, 2020

 

When Sr.Catherine Droste op, Dean of Theology at the Angelicum, teaches the moral theology of St. Thomas Aquinas but interprets Vatican Council II with a false premise and inference, it is unethical.It would also be academically unethical for Prof. Fr. Wojciech Giertych o.p, to reject the strict interpretation of the dogma EENS because of an irrational and deceptive interpretation of Vatican Council II 

 https://eucharistandmission.blogspot.com/2020/01/when-srcatherine-droste-op-dean-of.html

 

January 1, 2020

List of professors associated with the Angelicum University, Rome according to their website. Most of them are expected to use a false premise to interpret Vatican Council II. 

 https://eucharistandmission.blogspot.com/2020/01/list-of-professors-associated-with.html

 

 

DECEMBER 31, 2019

Liberals, traditionalists and sedevacantists make a mistake. Vatican Council II is a rupture with Tradition for them ( Graphics )

https://eucharistandmission.blogspot.com/2019/12/liberals-traditionalists-and.html

DECEMBER 31, 2019

The Dominicans are unethical academically and yet Propaganda Fide disburses millions of euros, for students from all over the world, to study at Dominican institutions

https://eucharistandmission.blogspot.com/2019/12/the-dominicans-are-unethical.html

DECEMBER 31, 2019

Michelt, Stancati, Weimann, Ellul, Rossi, Destivelle, Keramidas, Buckles, Bonino, Sullivan, Blankenhorn, Giordano and other professors at the University of St. Thomas Aquinas Rome, the whole group, are interpreting Lumen Gentium 8 etc as being exceptions to 16th century extra ecclesiam nulla salus(EENS)- when they are not.

https://eucharistandmission.blogspot.com/2019/12/michelt-stancati-weimann-ellul-rossi.html

DECEMBER 30, 2019

Angelicum Dean of Theology un-ethical : no denial or clarification from her

https://eucharistandmission.blogspot.com/2019/12/angelicum-dean-of-theology-un-ethical_30.html

 DECEMBER 30, 2019

Professors would violate the Principle of Non Contradiction of Aristotle and they would be teaching us about Aristotle and Plato

https://eucharistandmission.blogspot.com/2019/12/angelicum-dean-of-theology-un-ethical.html

DECEMBER 30, 2019

I am not allowed to study philosophy or theology at the Angelicum University,Rome since I interpret Vatican Council II rationally .But non Catholics who do not accept Vatican Council II, are permitted to enroll, and proclaim my faith honestly.This is discrimination based upon religion

https://eucharistandmission.blogspot.com/2019/12/i-am-not-allowed-to-study-philosophy-or.html

 DECEMBER 29, 2019

Angelicum Dean of Theology will not comment

https://eucharistandmission.blogspot.com/2019/12/angelicum-dean-of-theology-will-not.html

https://drive.google.com/file/d/1H9FRNCjWerFxsfX-Wt2z53I3H3XSVdEi/view

DECEMBER 11, 2019

Sr.Elisa Ann Nutt will defend her doctoral thesis tomorrow at the Angelicum University and her moderator will be Prof. Wojciech Giertych o.p, the papal theologian : both interpret Vatican Council II irrationally like the rest of the students and facultyhttps://eucharistandmission.blogspot.com/2019/12/srelisa-ann-nutt-will-defend-her.html

DECEMBER 10, 2019

There is a formation course at the University of St.Thomas Aquinas, on the new ecumenism, titled Ut Unum Sint which interprets Unitatis Reintigratio in Vatican Council II has having exceptions to the traditional interpretation of extra ecclesiam nulla salus, the past exclusivist ecclesiology and an ecumenism of return.

https://eucharistandmission.blogspot.com/2019/12/there-is-formation-course-at-university.html

DECEMBER 11, 2019

At the Angelicum and Gregorian University,Rome, they approve doctoral thesis only of students who interpret Vatican Council II irrationally.This is unethical and dishonest.

https://eucharistandmission.blogspot.com/2019/12/at-angelicum-and-gregorian.html 

JANUARY 4, 2020

Papal theologian at the Angelicum made a mistake : no comment

https://eucharistandmission.blogspot.com/2020/01/papal-theologian-at-angelicum-made.html

JANUARY 4, 2020

Rector needs to clarify this issue for Maronites all over the world.

https://eucharistandmission.blogspot.com/2020/01/maronite-rector-needs-to-clarify-this.html

JANUARY 3, 2020

No courses on mission, evangelisation and street preaching, based on the traditional doctrines since the Dominicans do not have the Faith

https://eucharistandmission.blogspot.com/2020/01/no-courses-on-mission-evangelisation.html

JANUARY 3, 2020

Seminarians at the University of St. Thomas Aquinas, Rome,have to pretend and insincerely memorize material which is irrational and false
https://eucharistandmission.blogspot.com/2020/01/a-priest-at-maronite-pontifical-college.html

JANUARY 3, 2020

Excommunicated Scottish hermits now have the freedom to interpret Vatican Council II without the false premise and preach the Gospel according to the popes and saints over the centuries, on no salvation outside the Church.
https://eucharistandmission.blogspot.com/2020/01/excommunicated-scottish-hermits-now.html

JANUARY 3, 2020

John XXIII Foundation for Religious Sciences (FSCIRE), the "Bologna School, interprets Vatican Council II with the common false premise.There is no transparency on this issue

https://eucharistandmission.blogspot.com/2020/01/john-xxiii-foundation-for-religious.html

JANUARY 3, 2020

We can accept St. Emerentiana and St. Victor as saints but to assume that they are in Heaven without the baptism of water is speculation. The Church does not name any one who had the gift to see them in Heaven without the baptism of water.

https://eucharistandmission.blogspot.com/2020/01/we-can-accept-st-emerentiana-and-st.html

 JANUARY 3, 2020

The St.Benedict Center is not heretical but traditional on EENS and Vatican Council II
https://eucharistandmission.blogspot.com/2020/01/the-stbenedict-center-are-not-heretical.html

JANUARY 2, 2020

With Cushingism there is public heresy. The understanding of the Creeds are changed.The Athanasius Creed is rejected.This is a scandal. This is common among the professors and students at the Angelicum University. There is no denial or clarification from any of the priests or religous sisters, who are professors.

https://eucharistandmission.blogspot.com/2020/01/with-cushingism-there-is-public-heresy.html

DECEMBER 13, 2019

Catholics are discriminated in Rome because of their religion : seventeen years in Rome and I am still waiting to be a priest.

https://eucharistandmission.blogspot.com/2019/12/catholics-are-discriminated-in-rome.html

DECEMBER 8, 2019

No ambiguity in Vatican Council II ( Graphics )

https://eucharistandmission.blogspot.com/2019/12/no-ambiguity-in-vatican-council-ii.html

DECEMBER 6, 2019

Those days are of saying that Fr. Leonard Feeney was wrong are over. We know that Lumen Gentium 8 always refers to a physically invisible case.

https://eucharistandmission.blogspot.com/2019/12/those-days-are-of-saying-that-fr.html

DECEMBER 8, 2019

It's heresy, scandal and sacrilege from the top to the rest of the Church. The two living popes do not interpret Vatican Council II rationally.They could if they wanted.

https://eucharistandmission.blogspot.com/2019/12/its-heresy-scandal-and-sacrilege-from.html

DECEMBER 3, 2019

All the books on Vatican Council II at Oxford University have an error. At the St. Benet Hall Oxford they agree with me.There is no denial from the Rector or the professors, resident and visiting, who have been informed by me through e-mails.Even Prof. Joseph Shaw, at Benet Hall, associated with Una Voce International and the Latin Mass Societies, and an author of a book on liturgy, has no denial.

https://eucharistandmission.blogspot.com/2019/12/all-books-on-vatican-council-ii-at.html

 DECEMBER 4, 2019

Oxford University like the University of Bristol, U.,K are producing irrational books on Vatican Council II which create a false rupture with Catholic Tradition. Gavin D'Costa at the University of Bristol teaches students to interpret Vatican Council II non rationally, even after he and the university management are informed. Joseph Shaw does the same at St. Benet Hall, Oxford.

https://eucharistandmission.blogspot.com/2019/12/oxford-university-like-university-of.html

 TERMS CLARIFIED 

 BOD( Baptism of Desire . Case of the unknown cathechumen who desires the baptism of water but dies before he receives it and is allegedly saved and now in Heaven)

BOB (Baptism of Blood. The case of unknown person who is in Heaven as a martyr without the baptism of water)

I.I (Invincible ignorance: The case of an unknown non Catholics who is in Heaven without faith and baptism and instead in invincible ignorance.)

LG 8 ( Lumen Gentium 8: The case of the unknown person saved outside the Church with 'elements of sanctification and truth' or where the true Church of Christ allegedly subsists.

 LG 14 (Lumen Gentium 14:  Baptism of Desire . Case of the unknown cathechumen who desires the baptism of water but dies before he receives it and is allegedly saved and now in Heaven)

LG 16 ( Lumen Gentium 16: The case of the unknown person saved outside the Church in invincible ignorance and who is now in Heaven without faith and the baptism of water) 

UR 3 (Unitatitis Redintigratiio 3, Vatican Council II : The case of the unknown Christian, who is saved in his religions without Catholic faith or the baptism of water in the Catholic Church and is allegedly known to someone on earth who has seen him or her in Heaven).

NA 2(  Nostra Aetate 2: The case of  the unknown non Catholic saved outside the Catholic Church without faith and baptism. He or she is saved with good and holy things in other religion or with the a ray of that Truth which enlightens all mankind.

GS 22 (Gaudium et Specs 22. The case of the unknown non Catholic who is saved outside the Catholic Church. He or she is saved without faith and baptism but with goodwill.

https://eucharistandmission.blogspot.com/2019/12/repost-campobasso-padre-nonno-e-ora.html

_____________________________

January 6, 2020

Offices of Inter-religious Dialogue, Ecumenism and Diocesan Pastoral Mission at the Rome Vicariate interpret Vatican Council II irrationally.This is dishonesty. 

 https://eucharistandmission.blogspot.com/2020/01/offices-of-inter-religious-dialogue.html

 

JANUARY 3, 2020

John XXIII Foundation for Religious Sciences (FSCIRE), the "Bologna School, interprets Vatican Council II with the common false premise.There is no transparency on this issue

https://eucharistandmission.blogspot.com/2020/01/john-xxiii-foundation-for-religious.html