Wednesday, July 29, 2020

Repost : Once Vigano and Schneider interpret Vatican Council II without the false premise it will be Michael Sean Winters and the liberals who will have to reject Vatican Council II and turn schismatic

JULY 27, 2020

Once Vigano and Schneider interpret Vatican Council II without the false premise it will be Michael Sean Winters and the liberals who will have to reject Vatican Council II and turn schismatic

This would mean the main line Church- the lay movements for example, have an opportunity to be traditional, conservative and Feeneyite without rejecting the Council.
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Once the mainstream Church interprets Vatican Council II without the false premise the Church would return to exclusive salvation.This would put some of the liberal groups in the minority, or may be in some countries, the fringe category.
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Who still stands with Viganò?  Jul 27, 2020 


Now, at long last, most conservatives have come to view Viganò as a liability, not an asset, and they are throwing him under the bus. In his blog "Settimo Cielo," Sandro Magister, the conservative Vaticanista, took on Viganò last week over the archbishop's criticisms of the Second Vatican Council. Magister is not exactly friendly to Francis, but he saw Viganò's wholesale rejection of Vatican II as beyond the pale. "If this rejection by Viganò of the whole of Vatican Council II is not a schismatic act, it is undoubtedly on the brink," Magister wrote. "But who among the bishops and cardinals will want to follow him? Probably no one."
Lionel: But if Vigano interpreted Vatican Council II without the false premise there would be a crisis for Sandro Magister.Since when cardinals and bishops are informed why would they choose to interpret Vatican Council II irrationally ?
Schneider has also called for corrections in certain documents of Vatican II, specifically those that can be seen as the texts that corrected the Syllabus of Errors: Dignitatis humanae and Nostra aetate
Lionel: There are no texts in Vatican Council II which contradict the Syllabus of Errors. The Syllabus of Errors is only contradicted when LG 8, LG 14, LG 16, UR 3, NA 2, GS 22 are interpreted as exceptions to extra ecclesiam nulla salus(EENS). Yes they would be an exception to the Syllabus of Errors. But this would also be a false premise.
It would be presuming that LG 8 etc refer to known people saved outside the Church for them to be exceptions to EENS.Who among us has see or met an exception to EENS in 2020 ? No one. So the false premise is what is invisible is visible. Then further conclusions are made. A new theology is created.
So only by confusing what is invisible as being visible can Michael Sean Winters like Sandro Magister and Bishop Schneider project exceptions to the Syllabus of Errors.
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These were the texts that caused Archbishop Michel Lefebvre to go into schism, and they continue to cause consternation for those who are dipping their toes into the schismatic waters. (For more on this issue, see my two-part review of Jesuit Fr. Jared Wicks' book Investigating Vatican II here and here.) 
Lionel: Archbishop Lefebvre interpreted Vatican Council II with the false premise and so there was a rupture with Tradition.He then rejected the Council. This is schismatic for Winters.
But I interpret Vatican Council II without the common false premise. So there is no rupture with Tradition. So I am not schismatic. I accept the Council.
Bishop Schneider could do the same as me.So could  
Archbishop  Carlo Vigano.
This would be a correction of the writings of Fr.Jared Wicks sj who interpreted the Council with the false premise and created a non traditional conclusion.
Once Vigano and Schneider interpret Vatican Council II without the false premise it will be Michael Sean Winters and the liberals who will have to reject Vatican Council II and so dip their toes into schismatic waters.
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 Magister cites a letter written by Cardinal Walter Brandmüller — a church historian by training and one of the four cardinals who had signed the "dubia" challenging Francis on the issue of Communion for divorced and remarried Catholics — disputing Schneider and exposing his errors. Magister also wonders why Cardinal Gerhard Müller, ex-prefect of the Congregation for the Doctrine of the Faith, has sat on the sidelines in the debate about Vatican II. When you are a conservative and one of the dubia cardinals criticizes you, it is time to recalibrate.
Lionel: What if Brandmuller and Muller interpreted Vatican Council II and other Magisterial documents without the common false premise ? This would be a crisis for Winters and the rest at the National Catholic Reporter. It would mean Catholics in general could accept Vatican Council II in harmony with the Syllabus of Errors. This would mean the main line Church- the lay movements for example, have an opportunity to be traditional, conservative and Feeneyite without rejecting the Council.
Consider the reaction of the liberals in Germany !
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There will always be a fringe element in the church. What is worrisome is when someone tries to mainstream the fringe.
Lionel : Once the mainstream Church interprets Vatican Council II without the false premise the Church would return to exclusive salvation.This would put some of the liberal groups in the minority, or may be in some countries, the fringe category.-Lionel Andrades

Repost : Bishop Schneider could answer one simple question: Does LG 8, LG 14, LG 16, UR 3, NA 2; GS 22 refer to hypothetical cases only in 2020 or are these references to physically visible cases in the present times ?

JULY 27, 2020

Bishop Schneider could answer one simple question: Does LG 8, LG 14, LG 16, UR 3, NA 2; GS 22 refer to hypothetical cases only in 2020 or are these references to physically visible cases in the present times ?

From Gloria TV

Bishop Schneider Lists the Errors in Vatican II






Bishop Athanasius Schneider believes that most of the Vatican II texts are "good," but concedes that some are "ambiguous" but interpretable [in whatever direction one wants], and few downright erroneous as “also Archbishop Lefebvre” (+1991) pointed out.
Lionel: The texts which the bishop considers 'ambiguous' are passages which refer to hyothetical cases.
He has to keep the dogma extra ecclesiam nulla salus(EENS) before him. Then he must ask himself if there are any exceptions to EENS. There will be orthodox passages in Vatican Council II which support EENS. Then there will be the 'ambigous' passages. For example there will be orthodox and amgibous passages in Ad Gentes 7. The orthodox passage says all need faith and baptism for salvation. But the 'ambigous' passage refers to those saved in invincible ignorance or the baptism of desire.
Since invincible ignorance and the baptism of desire are exceptions to EENS for Bishop Schneider and Dr. Taylor Marshall these are confusing passages.
But if I.I and BOD are not exceptions to EENS, and the orthodox passages, then these are not ambigous passages. Since they are hypothetical and theoretical only. So they are not exceptions to EENS for me.
So for me there are the orthodox passages which support EENS and there are speculative passages which refer to theoretical and cases only which are not exceptions to Tradition.
Vatican Council II is a rupture with EENS for the bishop. So Bishop Schneider implies that the ambigous passages refer to physically visible non Catholics. Otherwise they would not be exceptions. 
This is irrational. Since there cannot be physically visible cases of non Catholics saved outside the Church. If any one is saved as such , without faith and baptism, it can only be known to God. So there cannot be any exception to EENS mentioned in Vatcan Council II.
LG 16 and NA 2 refer to hypothetical only, always.
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He told Taylor Marshall (July 26) that the first part of Sacrosanctum Concilium on the liturgy is “really good,” while the second part calls for a revision of the liturgical books. This implies a condemnation of the rites as they were celebrated for millenniums, Schneider explains, “This is revolutionary.”



He qualifies the statements in Lumen Gentium 16 and Nostra Aetate 3 which claim that Catholics and Muslims “adore” the same God as erroneous.



Schneider explains that Catholics adore God with a supernatural act, in Spirit and Truth which is substantially different from Moslems adoring the one existing God by a natural act.



Finally, Schneider criticises the understanding of religious freedom in Dignitatis Humanae 2 which assumes that there is a natural right – willed by God – to perform idolatry.


This error is for Schneider at the root of John Paul II’s inter-religious Assisi meetings (1986), the Abu Dhabi document (2019), and Francis' Pachamama cult (2019).
Lionel: Yes since this is the way Pope Francis and the liberals interpret Vatican Council II even though they have the same rational choice as all of us.
There is one God, the Creator but there is also Hell and so there is true and false worship.There is only true worship in the Catholic Church and there is nothing for me in LG 8, LG 14, LG 16, UR 3, NA 2, GS 22 etc to contradict the the traditional teaching on exclusive salvation being there only in the Catholic Church.
This would be the teaching in a Catholic State with the non separation of Church and State.For me there is nothing in Dignitatis Humane to contradict Tradition. This was also the view of the editor at Rorate Caeili and a few other traditionalists.
We have to acknowledge that at least some of the Council Fathers like Archbishop Cushing,used the new theology.ThisI call Cushingite theology, it is based upon the irrational theology of the Letter of the Holy Office 1949 (LOHO). So this was an objective error in LOHO. It was repeated later in Vatican Council II. This cannot be Magisterial. It cannot be the work of the Holy Spirit. Since the Holy Spirit cannot make an objective mistake.
So we have to keep this in mind when reading Vatican Council II.
However even with this error in the Council we can still Vatican Council II without mixing up what is invisible as being visible.So then there are no ambiguous passages in the Council.There are the orthodox passages which support 16th century EENS and there are hypothetical passages which do not contradict EENS and the rest of Tradition( Syllabus of Errors, Athanasius Creed etc). They do not contradict the orthodox passages.
Bishop Schneider could answer one simple question: Does LG 8, LG 14, LG 16, UR 3, NA 2; GS 22 refer to hypothetical cases only in 2020 or are these references to  physically visible cases in the present times ?-Lionel Andrades
https://gloria.tv/post/cemPbRP2XG663o49wNT1sEkHV




Michael Sean Winters suggests that Vatican Council II contradicts the Syllabus of Errors. This is false.

-Lionel Andrades

Correct the premise and the mainline Catholic Church will become traditional again.

-Lionel Andrades

When the premise is wrong then the conclusion is non traditional : this is a common fault in the Catholic Church

-Lionel Andrades

When Bishop Schneider says there are good things in Vatican Council II does he mean that the Council is in agreement with the strict interpretation of EENS ?

-Lionel Andrades

Brother Andre Marie MICM needs to clarify that there are no physically visible exceptions to EENS : otherwise it is the SSPX position on EENS and Vatican Council II

-Lionel Andrades

Adorazione Eucaristica - Medjugorje 28 luglio 2020

Massimo Faggioli would justify his liberalism with Vatican Council II.Now he cannot .

-Lionel Andrades

Fr.Jared Wicks sj interprets Vatican Council II with the false premise. Write him off

-Lionel Andrades

Without the false premise there could be no Abu Dhabi declaration : the rupture is artificial

-Lionel Andrades

La Madonna dice che c'è ancora gente che non conosce "l'Amore di Dio"

SSPX is obsolete. They have been interpreting Vatican Council II and the Catechism of Pope Pius X with the false premise : they contradict Tradition



-Lionel Andrades