The Nicene Creed can be interpreted with Feeneyism or Cushingism and the conclusion would be different.1
The Vatican Curia interprets the Nicene Creed with irrational Cushingism : 'I believe in three known baptisms for the forgiveness of sins.' 2
When the Creed is interpreted with Cushingism the result is first class heresy in the hierarchy of truth of Pope John Paul II. 3
So there are two interpretations of the Nicene Creed and Pope Benedict and the traditionalists are following the irrational one.4
So now we have two interpretations of the Nicene Creed-mine and that of the Pope Benedict, the Congregation for the Doctrine of the Faith, the SSPX, F.I, FSSP etc.5
The Ignatius Press, Description of the book Credo for Today indicates the Creed is re-interpreted with the false premise, inference and conclusion.This is a mortal sin of faith. 6
This error would also be there in other books on the Creed like Fundamentals of Catholicism by Fr.Kennet Baker sj(Ignatius Press).There is the book Faith for Beginners, Understanding the Creeds by Rev.Dennis K.Walters, Stephen K.Ray).7
-Lionel Andrades
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What do Christians believe? What gives meaning to our life? What is the purpose of life? The Christian answer to these questions is found in the Creed, in the profession of faith. But what do the articles of this confession actually mean? And how to they affect our lives?
Joseph Ratzinger, now Pope Benedict XVI, takes a fresh look at these timeless questions. This work is a reflection of the profound, personal insights of Benedict XVI, but also of the great foundations of Christianity: faith, hope, and charity.
Ratzinger writes eloquently and persuasively about the importance for followers of Christ to understand well what they believe so one can live as a serious Christian in today's secular world. He talks in depth about the true meaning of faith, hope, and love?the love of God and the love of neighbor. He also discusses the crucial importance of a lived faith, for the believer himself as well as being a witness for our age, and striving to bring faith in line with the present age that has veered off into rampant secularism and materialism.
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FROM THE RIGHT HAND BAR. CLICK TO ACCESS
- Nicene Creed (10)
- Nicene Creed was changed with the Letter of the Holy Office 1949 mistake (6)
- Nicene Creed-two interpretations (1)
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FEBRUARY 2, 2020
Literal and objective errors mark Pope Benedict's books published by Ignatius Press.He has interpreted the Catechism of the Catholic Church and Vatican Council II irrationally
FEBRUARY 2, 2020
Living the Catechism of the Catholic Church by Cardinal Schonborn (Ignatius) is inadequate. It has interpreted the Catechism irrationally with the Cushingite premise, inference and conclusion. The Catechism of the Catholic Church and Vatican Council II can be interpreted without the Ratzinger theology.
https://eucharistandmission.blogspot.com/2020/02/living-catechism-of-catholic-church-by.html
FEBRUARY 2, 2020
Fr.Aidan Nicols Dominican Master of Sacred Theology has authored The Theology of Joseph Ratzinger (1988) and like the pope interprets Vatican Council II with the false premise, inference and conclusion. This is a fault line in the books of Cardinal Ratzinger/Pope Benedict pubished by Ignatius Press.Pope Benedict and Fr. Nicols need to stop promoting their books with the misinformation
https://eucharistandmission.blogspot.com/2020/02/fraidan-nicols-dominican-master-of.html
FEBRUARY 1, 2020
Ignatius Press needs to acknowledge that Pope Benedict, Aidan Nicols and so many of their authors have made an objective mistake
https://eucharistandmission.blogspot.com/2020/02/ignatius-press-needs-to-acknowledge.html
JANUARY 3, 2020
Another book on salvation being promoted by Ignatius Press and EWTN https://eucharistandmission.blogspot.com/2020/01/another-misleading-book-on-salvation.html
JANUARY 3, 2020
Another book on salvation being promoted by Ignatius Press and EWTN https://eucharistandmission.blogspot.com/2020/01/another-misleading-book-on-salvation.htmlJANUARY 14, 2020
Ignatius Press needs to pull back Pope Benedict's book on ecclesiology since it was written with a false interpretation of Vatican Council II.https://eucharistandmission.blogspot.com/2020/01/ignatius-press-needs-to-pull-back-pope.html
JANUARY 21, 2020
Ignatius Press needs to stop publishing books on Vatican Council II by authors who interpret LG 8, LG 14, LG 16, UR 3, NA, 2, GS 22 etc as being exceptions to traditional extra ecclesiam nulla salus(EENS).Books written by Pope Benedict also carry this error https://eucharistandmission.blogspot.com/2020/01/ignatius-press-needs-to-stop-publishing.html
FALSE PREMISE DEFINED
Their false premise is:-
1. Invisible people are visible.
2.Unknown case of the baptism of desire, baptism of blood and being saved in invincible ignorance are personally known.
3.The unknown case of the catechumen who desired the baptism of water but dies before he received it and is saved, is a personally known person.
4.There is known salvation outside the Catholic Church for us human beings.
5.We can see people in Heaven saved without the baptism of water.
6.We can physically see non Catholics in Heaven and on earth who are saved without 'faith and baptism'(AG 7).
7.There are non Catholics who are dead- men visible and walking who are saved outside the Church.
8.There are known people in invincible ignorance through no fault of their own, who are saved.
9.There are some Anglicans and Protestants whom we know who are going to Heaven even though they are outside the Catholic Church.
10.There are some non Catholics whom we know, who are dead, and now are in Heaven, even though they were not Catholic.
With the false premise there are 'objective exceptions' to EENS. There are visible exceptions to the Athanasius Creed, the Nicene Creed is changed, there is a new understanding of the Nicene Creed etc :-
1. The Athanasius Creed which says outside the Church there is no salvation is contradicted.
2. The Nicene Creed in which we say, 'I believe in one baptism for the forgiveness of sins' over the centuries referred to only one known baptism, the baptism of water.The baptism of desire etc cannot be given to someone like the baptism of water.But now the understanding is ' I believe in three or more known baptisms for the forgiveness of sins ( desire,blood and ignorance) and they exclude the baptism of water in the Catholic Church'.
3. The Apostles Creed says ' we believe in the Holy Spirit, the Holy Catholic Church'. Over the centuries it was understood that the Holy Spirit guided the Catholic Church and taught that there was no salvation outside the Church.Now unknown cases of the baptism of desire, baptism of blood and being saved in invincible ignorance, and LG 8, UR 3, NA2, GS 22 etc in Vatican Council II, are assumd to be objective examples of salvation outside the Church.
4.In the past three Church Councils defined the dogma extra ecclesiam nulla salus(EENS) in the extraordinary Magisterium .It was an 'infallible teaching' for Pope Pius X( Letter of the Holy Offie 1949).Now it is obsolete with their being alleged known salvation outside the Church.
5.Vatican Council II and the Catechism of the Catholic Church are interpreted with the false premise so they become a rupture with EENS( Feeneyite), the Syllabus of Errors, Athanasius Creed etc.
6.With the false premise the Catechism of Pope Pius X contradict itself. It affirms the strict interpretation of EENS while invincible invincible ignorance is intepreted as referring to personally known non Catholics saved outside the Chuch.Invincible ignorance is not seen as a hypothetical case only.
7.Redemptoris Missio, Dominus Iesus, Ecclesia in Asia, Balamand Declaration etc were all written upholding the false premise. They did not support exclusive salvation in the Catholic Church. So in a subtle way they contradicted EENS(Feeneyite), the Athanasius Creed etc. They did not support the past ecclesiology and an ecumenism of return.They are Christological without the traditional ecclesiocentric ecclesiology. It's Christ without the necessity of membership in the Catholic Church for salvation.
8. Traditional mission based upon exclusive salvation in the Catholic Church is rejected. Since with the false premise, there is salvation outside the Church.
9.Inter faith marriages which are not Sacraments are common held.It is no more adultery. Since the non Catholic spouse could be saved outside the Church it is assumed. A posibility which could only be known to God is assumed to be a practical exception to EENS and a literally known case of salvation outside the Church in a personal case.
10. There is a new heretical ecclesiology at Holy Mass in all the rites and liturgies. The Latin Mass today does not have the same exclusivist ecclesiology of the Tridentine Rite Mass of the missionaries in the 16th century.
Ignatius Press needs to stop publishing books on Vatican Council II by authors who interpret LG 8, LG 14, LG 16, UR 3, NA, 2, GS 22 etc as being exceptions to traditional extra ecclesiam nulla salus(EENS).Books written by Pope Benedict also carry this error https://eucharistandmission.blogspot.com/2020/01/ignatius-press-needs-to-stop-publishing.html
With the false premise there are 'objective exceptions' to EENS. There are visible exceptions to the Athanasius Creed, the Nicene Creed is changed, there is a new understanding of the Nicene Creed etc :-
8. Traditional mission based upon exclusive salvation in the Catholic Church is rejected. Since with the false premise, there is salvation outside the Church.
9.Inter faith marriages which are not Sacraments are common held.It is no more adultery. Since the non Catholic spouse could be saved outside the Church it is assumed. A posibility which could only be known to God is assumed to be a practical exception to EENS and a literally known case of salvation outside the Church in a personal case.
10. There is a new heretical ecclesiology at Holy Mass in all the rites and liturgies. The Latin Mass today does not have the same exclusivist ecclesiology of the Tridentine Rite Mass of the missionaries in the 16th century.
FALSE PREMISE DEFINED
Their false premise is:-
1. Invisible people are visible.
2.Unknown case of the baptism of desire, baptism of blood and being saved in invincible ignorance are personally known.
3.The unknown case of the catechumen who desired the baptism of water but dies before he received it and is saved, is a personally known person.
4.There is known salvation outside the Catholic Church for us human beings.
5.We can see people in Heaven saved without the baptism of water.
6.We can physically see non Catholics in Heaven and on earth who are saved without 'faith and baptism'(AG 7).
7.There are non Catholics who are dead- men visible and walking who are saved outside the Church.
8.There are known people in invincible ignorance through no fault of their own, who are saved.
9.There are some Anglicans and Protestants whom we know who are going to Heaven even though they are outside the Catholic Church.
10.There are some non Catholics whom we know, who are dead, and now are in Heaven, even though they were not Catholic.
With the false premise there are 'objective exceptions' to EENS. There are visible exceptions to the Athanasius Creed, the Nicene Creed is changed, there is a new understanding of the Nicene Creed etc :-
1. The Athanasius Creed which says outside the Church there is no salvation is contradicted.
2. The Nicene Creed in which we say, 'I believe in one baptism for the forgiveness of sins' over the centuries referred to only one known baptism, the baptism of water.The baptism of desire etc cannot be given to someone like the baptism of water.But now the understanding is ' I believe in three or more known baptisms for the forgiveness of sins ( desire,blood and ignorance) and they exclude the baptism of water in the Catholic Church'.
3. The Apostles Creed says ' we believe in the Holy Spirit, the Holy Catholic Church'. Over the centuries it was understood that the Holy Spirit guided the Catholic Church and taught that there was no salvation outside the Church.Now unknown cases of the baptism of desire, baptism of blood and being saved in invincible ignorance, and LG 8, UR 3, NA2, GS 22 etc in Vatican Council II, are assumd to be objective examples of salvation outside the Church.
4.In the past three Church Councils defined the dogma extra ecclesiam nulla salus(EENS) in the extraordinary Magisterium .It was an 'infallible teaching' for Pope Pius X( Letter of the Holy Offie 1949).Now it is obsolete with their being alleged known salvation outside the Church.
5.Vatican Council II and the Catechism of the Catholic Church are interpreted with the false premise so they become a rupture with EENS( Feeneyite), the Syllabus of Errors, Athanasius Creed etc.
5.Vatican Council II and the Catechism of the Catholic Church are interpreted with the false premise so they become a rupture with EENS( Feeneyite), the Syllabus of Errors, Athanasius Creed etc.
6.With the false premise the Catechism of Pope Pius X contradict itself. It affirms the strict interpretation of EENS while invincible invincible ignorance is intepreted as referring to personally known non Catholics saved outside the Chuch.Invincible ignorance is not seen as a hypothetical case only.
7.Redemptoris Missio, Dominus Iesus, Ecclesia in Asia, Balamand Declaration etc were all written upholding the false premise. They did not support exclusive salvation in the Catholic Church. So in a subtle way they contradicted EENS(Feeneyite), the Athanasius Creed etc. They did not support the past ecclesiology and an ecumenism of return.They are Christological without the traditional ecclesiocentric ecclesiology. It's Christ without the necessity of membership in the Catholic Church for salvation.8. Traditional mission based upon exclusive salvation in the Catholic Church is rejected. Since with the false premise, there is salvation outside the Church.
9.Inter faith marriages which are not Sacraments are common held.It is no more adultery. Since the non Catholic spouse could be saved outside the Church it is assumed. A posibility which could only be known to God is assumed to be a practical exception to EENS and a literally known case of salvation outside the Church in a personal case.
10. There is a new heretical ecclesiology at Holy Mass in all the rites and liturgies. The Latin Mass today does not have the same exclusivist ecclesiology of the Tridentine Rite Mass of the missionaries in the 16th century.
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