Friday, September 8, 2023

The articles and reports by Muslim scholars at the Al Azhar and other universities, on Vatican Council II and the Catholic Church are now obsolete. The authors used a false premise to interpret the Council as a break with the dogma extra ecclesiam nulla salus (EENS), the Athanasius Creed and rest of Tradition.

 

The articles and reports by Muslim scholars at the Al Azhar and other universities, on Vatican Council II and the Catholic Church are now obsolete. The authors used a false premise to interpret the Council as a break with the dogma extra ecclesiam nulla salus (EENS), the Athanasius Creed and rest of Tradition.

Even the inter-religious dialogue at Abu Dhabi and Germany was based upon Vatican Council II interpreted irrationally and not rationally.


Pope Francis must accept Vatican Council II. This is obligatory. It is part of the Catholic Church. The Council can only be interpreted rationally. So its conclusion is traditional and Feeneyite. There is no other ethical option. The people know that the pope is confusing what is invisible as being visible, to produce a non traditional conclusion.

The Jesuits have written so many books on Vatican Council II and they are all obsolete now. They have an error. Pope Francis must inform Amazon and other publishers to only publish books which interpret Vatican Council II rationally, without confusing what is invisible as being visible. A false new theology is produced which says outside the Church there is known salvation in the present times (1965-2023).

LG 8, LG 14, LG 16, UR 3, NA2, GS 22 etc are always hypothetical cases. They cannot be practical exceptions for the dogma extra ecclesiam nulla salus and the Athanasius Creed. Vatican Council II does not contradict the Syllabus of Errors, the Catechism of Pope Pius X and the Catechism of the Council of Trent. The Council is no more ‘a new revelation’ in the Church as stated by Wikipedia.

The Conciliar Church in 2023 is in harmony with the missionaries and Magisterium of the 16th century. It is the theology of Rahner, Ratzinger, Congar, Balthazar, Kung, Lefebvre and Murray which was produced with a fake premise, which is now obsolete.

Pope Francis has said that every Catholic must accept Vatican Council II. This applies also to him. He must announce that LG 8 etc refer to theoretical and speculative cases only. It will then be understood that the Council is not an exception for Feeneyite EENS: The 1949 Letter of the Holy Office (CDF) made an objective mistake and so is not Magisterial. The Holy Spirit cannot make an objective mistake.

Vatican Council II is dogmatic since it is in harmony with the Fourth Lateran Council (1215) and the Council of Florence (1442) on EENS. This was not known to Pope Paul VI who said that the Council is only pastoral. The dogmatic Vatican Council II is the Conciliar Church today for those who want to interpret the Council rationally.

Cardinal Arthur Roche must announce that at every liturgy, Vatican Council II is to be interpreted rationally and ethically in harmony with EENS of the missionaries of the 16th century. This is the only honest option, Catholics have.

The interpretation of Vatican Council II by Alberto Melloni of the Bologna Schools (FSCIRE) is now obsolete. The media has to be informed. There is no denial from Alberto Melloni and the FSCIRE, who have been e-mailed and informed.

There is also no denial from the Society of St. Pius X. All the books on Vatican Council II published by the SSPX’s Angelus Press are written with the fakes premise, inference and non traditional conclusion. The blame is placed on Vatican Council II and not specifically on the fake premise, which is common in the Church. The SSPX refuse to comment. -Lionel Andrades


SEPTEMBER 9, 2023

The discovery

 




The discovery

We have a discovery today. It’s ‘a small point’ but this small point turns the Council around. From liberalism the Council returns to Tradition. So by ignoring this small point, we have liberalism in the Church. This small point, is the premise: the rational and irrational premise. It decides if Vatican Council II has a continuity or break with Tradition. This is the discovery. We now have a switch. We can turn it off or on. We can choose a continuity with the dogma extra ecclesiam nulla salus, the Athanasius Creed and the Syllabus of Errors or a rupture with Tradition.   -Lionel Andrades




Lionel Andrades

former Staff Reporter, daily Morning News, Karachi, Pakistan.

Recipient of the All Pakistan Newspaper Society (APNS) Best Reporter of the Year Award, presented by the Prime Minister of Pakistan Benazir Bhutto.

Recipient of the Pakistan Government's Award for Literature ( Childrens stories).

Teacher of English and Church History at the Catholic Minor Seminary, Rawalpindi.                                                                                                 

 


                                                            Bishop Anthony Lobo

Sent to Rome for Ministerial Priesthood by Bishop Anthony Lobo, bishop of Rawalpindi-Islamabad, Pakistan.

He is discriminated against by the pontifical universities and seminaries in Rome.He interprets Vatican Council II rationally and not irrationally. So there is a continuity with Tradition. He is not allowed to study at pontifical universities in  Rome,  where it is obligatory to interpret Magisterial Documents, irrationally and unethically.Catholic students and seminarians are discriminated against. 

The seminarians of the Society of St. Pius X, Albano, are allowed to study at the pontifical universities in Rome since they interpret Vatican Council II irrationally and not rationally and this is approved by the Left.

Propaganda Fide only gives schorlarship for all students/ seminarians who are approved by a bishop, who does not interpret Vatican Council II, rationally and expects seminarians to do the same.

However we have a new discovery in the Catholic Church. There are two interpretations of Vatican Council II, one is rational and the other is irrational, one is interpreted with the false premise and the other without it. One is Magisterial and the other, the common one, is non Magisterial.How can the Holy Spirit make an objective mistake ? So it is human error and not the Magisterium.

 Vatican Council II is dogmatic and not only pastoral, when it is interpreted rationally i.e LG 8,14,15,16,UR 3, NA 2, GS 22 etc in Vatican Council II refer to only hypothetical cases. So they are not objective examples of salvation. They are not objective exceptions for the dogma extra ecclesiam nulla salus and the Athanasius Creed.

It is the same for the Creeds and Catechisms. There can be two interpretations.Catholics must choose the rational option.The Creeds must not be changed.

Why should Catholics choose an irrational version of the Creeds, Catechisms and Councils, which is heretical, non-traditional and schismatic, when a rational option is there which is traditional?

It is unethical when the popes, cardinals and bishops choose the Irrational Premise to interpret Vatican Council II and other Magisterial Documents and call it Catholic.

Rahner, Ratzinger, Congar, Murray, Balthazar, Kung, Lefebvre and Paul VI interpreted Vatican Council II irrationally. The popes from Paul VI to Francis did the same. We can today choose to interpret the Council rationally and in harmony with Tradition.

Blog: http://eucharistandmission.blogspot.com/

Eucharist and Mission (eucharistandmission)

E-mail: lionelandrades10@gmail.com

Twitter : @LionelAndrades1

Residence temporary : Missionaries of Charity (Contemplative) Men of  Madre Teresa, Via di Sant’Agapito, 8, 00177 Roma RM ( near Largo Preneste and  Termini) Italy.

ONLY THE CATHOLIC CHURCH      SOLAMENTE LA CHIESA CATTOLICA



HEART OF THE MATTER

1.If Vatican Council II is a rupture with the dogma EENS then it means that LG 8,14,15,16, UR 3, NA 2, GS 22 etc, refer to visible examples of salvation outside the Church. So they are exceptions for EENS etc.

2. If Vatican Council II is not a break with the dogma EENS then it means that LG 8, 14, 15, 16 etc refer to invisible cases. They are not visible examples of salvation outside the Church in 1965-2023. Invisible cases cannot be practical exceptions for me.So there is nothing in the text of Vatican Council II to contradict Feeneyite EENS.

A. Similarly if the baptism of desire, baptism of blood and invincible ignorance refer to physically visible cases, of salvation outside the Church in 1949-2023, then this is Cushingism. It is irrational. There is a break with the dogma EENS and the ecumenism of return.The Catechism of Pope Pius X (24Q,27Q-outside the Church there is no salvation), has exceptions. There is a break with Tradition.

B. But if BOD, BOB and I.I refer to invisible cases, then they do not contradict EENS, the Athanasius Creed, the ecumenism of return and the Catechism of Pope Pius X(24Q,27Q).There is no rupture with Tradition.

  • When what is invisible is considered invisible, I call it Feeneyism.
  • When what is invisible is considered visible, I call it a Cushingism.

We can interpret Vatican Council II with Feeneyism or Cushingism.

We can interpret BOD, BOB and I.I with Feeneyism or Cushingism.

So we can interpret the Nicene, Apostles and Athanasius Creed with Feeneyism or Cushingism. When these Creeds refer to BOD, BOB and I.I they can be Feeneyite or Cushingite. For example, (Nicene Creed-I believe in one baptism for the forgiveness of sin ( and not three known baptisms). 

The Apostles Creed  (the Holy Spirit guides the  Holy Catholic Church  to say outside the Church there is no salvation and not outside the Church there is known salvation.

All need Catholic faith for salvation (Athanasius Creed).This is Feeneyism. But if it is said all need Catholic faith for salvation with some known exceptions then this is Cushingism.

The only holy Catholic and Apostolic Church (Four Marks, Nicene Creed) in the past taught that outside the Church there is no salvation. What it teaches today depends upon you -if you are a Feeneyite or Cushingite.

In the same way there can two interpretations of Vatican Council II (LG 8,14,15,16 etc). It depends upon how you interpret LG 8 etc, with Feeneyism or Cushingism.

-Lionel Andrades

Eucharistic Adoration -Medugorje 7.09.2023

 


https://marytv.tv/adoration/

Gene Martin from Ireland : There is something special about Medugorje : Third time at Medugorje : " You have to be here to know what is special about Medugorje "

We now know that Vatican Council II has no exceptions for the dogma extra ecclesiam nulla salus (EENS). So the drama of the Synods based upon Vatican Council II having exceptions for EENS and being an alleged break with Tradition, has to end.

 

SEPTEMBER 3, 2023

We now know that Vatican Council II has no exceptions for the dogma extra ecclesiam nulla salus (EENS). So the drama of the Synods based upon Vatican Council II having exceptions for EENS and being an alleged break with Tradition, has to end.

 


We now know that Vatican Council II has no exceptions for the dogma extra ecclesiam nulla salus (EENS). So the drama of the Synods based upon Vatican Council II having exceptions for EENS and being an alleged break with Tradition, has to end. It can no more be said that the Council is a rupture with EENS and so this is a precedent for innovation and liberalism. Polygamy and LGBT-sex can no more be justified with Vatican Council II (Irrational). Neither are the 21 men, eligible to be appointed cardinals this month, when they choose to interpret Vatican Council II as having exceptions for EENS. The Council is no more ‘a new revelation’ or ‘a revolution’ in the Church. A correction from Associated Press and Reuters is long overdue.

Cardinals Hollerich, Grech and Marx must apologize for giving us all their liberalism at the Synods, in the name of Vatican Council II. Since now it is discovered that the Council has a continuity with the past exclusivist ecclesiology. This is the Councilor Church. This is a Magisterial Vatican Council II. This is the Catholic Church.

The moral theology and the new ecumenism are obsolete.Since they are based upon a fake Vatican Council II which is interpreted as having practical exceptions for the dogma EENS, the Athanasius Creed and the Syllabus of Errors of Pope Pius IX. But Vatican Council II , we now know, is in harmony with the Catechism of Pope Pius X and the Catechism of the Catholic Church, interpreted rationally, i.e. having no exceptions for Feeneyite EENS.

So the Taize ecumenism, planned for this month is based upon a fake interpretation of Vatican Council II. There can only be an ecumenism, founded on EENS of the Fourth Lateran Council (1215).Other Christians must enter the Catholic Church and accept the Sacraments for salvation. Outside the Catholic Church there is no salvation ( AG7, LG 14, CCC 845,846 etc).

The ecumenism of the Bose Monastic community of Enzo Bianchi is a fake.Since it has no foundation in Vatican Council II interpreted rationally. There cannot be a Profession of Faith or a Renewal of Religious Vows, based upon obedience to superiors who follow a fake interpretation of Vatican Council II.

Even in a normal religious community, like the Missionaries of Charity of Mother Teresa  or the Franciscans of the Immaculate, a religious  sister cannot profess obedience to superiors, who interpret Vatican Council II irrationally with Cushingism i.e. they use the common false premise. Cushingism is heretical and schismatic. It is dishonest.

A religious vow is made before God. How can a religious pretend that Vatican Council II has exceptions for EENS and the Athanasius Creed? How can a religious ( like the cardinals and archbishops of the Dicastery for the Doctrine of the Faith(ex CDF), Vatican,) not affirm the Athanasius Creed which says all need to be members of the Catholic Church for salvation.

LG 8, 14, 15, and 16, UR 3, NA 2, and GS 22 etc in Vatican Council II always refer to hypothetical cases only. So how can they be practical exceptions for the dogma EENS and the Athanasius Creed? Yet religious sisters and brothers have to make vows of obedience based upon this wrong interpretation of Vatican Council II. 

Why must they accept Sister Nathalie Bequart’s Synods based upon her fake interpretation of Vatican Council II?

Why must they be obedient to Pope Francis Amoris Laetitia and Traditionis Custode which are based upon a fake interpretation of Vatican Council II? 

Why must they be obedient to Cardinal Matteo Zuppi’s support for homosexual unions, when his interpretation of Vatican Council II is factually and objectively wrong? 

How can Cardinal Raymond Leo Burke and Cardinal Robert Sarah approve a Profession of Faith based upon error? The new Amazon Rite will also be offered with the heretical version of Vatican Council II?

A young vocation to the religious life has to accept homosexual unions and polygamy, to be in good standing in the Church - which means interpreting Vatican Council II only irrationally to condone all liberalism.

Pope Francis must now only interpret LG 8, 14, 15, 16 etc rationally and not irrationally and then theology and philosophy in the Church will be back on an even keel.

Catholics are not obliged to interpret Vatican Council II like the popes from Paul VI to Francis, who have made a public mistake. They assumed that the Council mentioned exceptions for EENS and the Athanasius Creed. Common sense tells us that LG 8, 14, 15, 16, UR 3, NA2, GS 22 etc always refer to hypothetical cases. Invisible people in 2023 cannot be objective examples of salvation outside the Church for us humans. So there are no exceptions for the past ecclesiocentrism, mentioned in Vatican Council II.  - Lionel Andrades

Fr. Leonard Feeney was correct. There is no literal case of the baptism of desire.Not a single case.

 

APRIL 8, 2019

Fr. Leonard Feeney was correct. There is no literal case of the baptism of desire.Not a single case.

Image result for Photo of Fr.Leonard Feeney
Questions :

From the Book Bread of Life by Father Leonard Feeney:

Page 25... " it is now: Baptism of water or damnation! if you do not desire that water, you cannot be justified. And if you do not get it you cannot be saved."  
Lionel: He was correct.The  dogma extra ecclesiam nulla salus(EENS) says every one needs the baptism of water for salvation.The Catechism of the Catholic Church says the same (1257 The Necessity of Baptism). The Catechism of Pope Pius X says the same...So Fr. Leonard Feeney was repeating the traditional teaching of the Catholic Church. Vatican Council II also says, for salvation, faith and the baptism of water is needed .(AG 7, LG 14). It is referring to Catholic faith and the baptism of water.The reference in Vatican Councl II (AG 7) is to salvation and not just justification. 


Page 40.... " It is sinful to call a man to salvation  by offering them Baptism of Desire.
Lionel : Yes. Since we cannot say that any particular person will be saved with the baptism of desire.
__________________

  " A Baptism of Desire Catholic is NOT a member of the Catholic church. He cannot be prayed for after death as one of the faithfully departed" 
Lionel: He does not exist. There is baptism of desire case on earth.
Fr. Leonard Feeney was correct. There is no literal case of the baptism of desire.Not a single case.
-Lionel Andrades

Ralph Martin and Robert Fastiggi, have to support heresy and sacrilege, to keep their teaching job

 

 NOVEMBER 13, 2018

Ralph Martin and Robert Fastiggi, have to support heresy and sacrilege, to keep their teaching job

Image result for Photo of Ralph MartinImage result for Photo of Robert Fastiggi
Ralph Martin and Robert Fastiggi, have to support heresy and sacrilege, to keep their teaching job 1

So now they interpret all Magisterial documents with alleged personally known cases of BOD,BOB and I.I saved outside the visible boundaries of the Church; saved without the baptism of water and Catholic faith(Ad Gentes 7).This means there are two interpretations of the Nicene Creed.One with invisible and the other with visible cases of BOD,BOB and I.I. There are two versions of EENS.There is EENS with BOD, BOB and I.I being objective exceptions and EENS with BOD, BOB and I.I being just hypothetical cases.There are two versions of Vatican Council II and the Catechisms.One of these two interpretations of Magisterial documents is irrational and heretical.This is the one they choose to teach to keep their teaching job.
They promote a false church to maintain their career and personal interests.

Ralph Martin and Robert Fastiggi agree that practically they do not know any one saved with BOD, BOB and I.I in Detroit or elsewhere. But they cannot say this in public.
So the Mass in English offered by the Rector is sacrilegious.His heretical interpretations and beliefs are an impediment to offering Holy Mass according to Canon Law. But with the same hertical beliefs Ralph Marin and Robert Fastiggi come to Mass in English and receive the Holy Eucharist.
When they are informed throught his blog they do not deny it.
They cannot deny it. Since if they deny it they will lose their job at Sacred Heart. They would be teaching a new Gospel which would be politically incorrect with the Left.

The Rector approves the teaching of theology and the mandatum to teach given to the professors by the bishops, in other Catholic seminaries and universities in the USA.Ralph Martin and Robert Fastiggi, have to support heresy and sacrilege, to keep their teaching job.

There is no other way they can fulfull their Sunday obligation except through heresy and sacrilege.
-Lionel Andrades



1

NOVEMBER 12, 2018

Ralph Martin, Robert Fastiggi,Ed Peters, Eduardo J.Echeverria and Rector Msgr.Todd J.Lajiness at the Sacred Heart Major Seminary Detroit attend/offer Holy Mass with an impediment like Bishop Bernard Fellay and Fr.Pier Paulo Petrucci   https://eucharistandmission.blogspot.com/2018/11/ralph-martin-robert-fastiggied-peters.html

Repost - Mons.Joseph Clifford Fenton and the SSPX's Angelus Press infer hypothetical cases are visible exceptions to the interpretation of Fr.Leonard Feeney

 

SEPTEMBER 1, 2018

Repost - Mons.Joseph Clifford Fenton and the SSPX's Angelus Press infer hypothetical cases are visible exceptions to the interpretation of Fr.Leonard Feeney

SEPTEMBER 19, 2014

Mons.Joseph Clifford Fenton and the SSPX's Angelus Press infer hypothetical cases are visible exceptions to the interpretation of Fr.Leonard Feeney

The Catholic Church and Salvation
Monsignor Joseph Clifford Fenton's THE CATHOLIC CHURCH AND SALVATION Chapter 7 (sold by the SSPX Angelus Press)
 
When the desire is merely implicit, then a man’s faith in the divinely revealed truths about the Church is likewise implicit. The point made here by the Holy Office letter is precisely that there must be some definite and explicit content to any act of genuine supernatural faith. If a man is to be saved, he must accept as true, on the authority of God revealing, the teaching which God has communicated to the world as His public and supernatural message. 
(Lionel: This has nothing to do with the dogma extra ecclesiam nulla salus since these cases are known only to God. They are not known to us in the present times. So they cannot be exceptions or relevant to the interpretation of Fr.Leonard Feeney.
What is mentioned above is fine in itself. When it is inferred that it is a reference  to visible and known cases then it becomes a factual error.)

    The following, then, are the explicit lessons brought out in the text of the Suprema haec sacra(He is referring to the Letter of the Holy Office 1949 during the pontificate of Pope Pius XII) : 


(1) The teaching that there is no salvation outside the Catholic Church is a dogma of the Catholic faith. 
Lionel:Agreed.    (2) This dogma has always been taught, and will always be taught, infallibly by the Church’s magisterium. 
Lionel:Agreed.
    (3) The dogma must be understood and explained as the Church’s magisterium understands and explains it. 
Lionel:Agreed.    (4) The Church is necessary for salvation with both a necessity of precept and a necessity of means. 
(Lionel: Necessity of precept and means are known only to God. It has nothing to do with the traditional interpretation of the dogma by Fr.Leonard Feeney. In 2014 we do not know any one who is going to be saved or is saved as such)
    (5) Because the Church is necessary for salvation with the necessity of precept, any person who knows the Church to have been divinely instituted by Our Lord and yet refuses to enter it or to remain within it cannot attain eternal salvation.
(Lionel: There is no such person known to us in 2014. He is referring to a hypothetical case which has no bearing on the traditional interpretation of extra ecclesiam nulla salus.)
    (6) The Church is a general and necessary means for salvation, not by reason of any intrinsic necessity, but only by God’s own institution, that is, because God in His merciful wisdom has established it as such.
(7) In order that a man may be saved “within” the Church, it is not always necessary that he belong to the Church in re, actually as a member, but it can sometimes be enough that he belong to it as one who desires or wills to be in it. In other words, it is possible for one who belongs to the Church only in desire or in voto to be saved. 
(Lionel: Yes as a hypothetical case. In reality we do not know any such person.So this is confusion. If the Letter assumes that this person is visible and known to us then it is a factual error.)
    (8) It is possible for this desire of entering the Church to be effective, not only when it is explicit, but also (when the person is invincibly ignorant of the true Church) even when that desire or votum is merely implicit. 
(Lionel: Again if he infers that this case is visible and so an exception to the extra ecclesiam nulla salus then it is an objective error.)
    (9) The Mystici Corporis reproved both the error of those who teach the impossibility of salvation for those who have only an implicit desire of entering the Church, and the false doctrine of those who claim that men may find salvation equally in every religion. 
(Lionel: Those who have an implicit desire to enter the Church and who are saved are known only to God. So these cases are not exceptions, for example, to every one needing the baptism of water in 2014 for salvation.To assume that they are known and are exceptions is Cushingism. )
    (10) No desire to enter the Church can be effective for salvation unless it is enlightened by supernatural faith and animated or motivated by perfect charity.

http://eucharistandmission.blogspot.com/2014/09/monsjoseph-clifford-fenton-and-sspxs.html