The Synod Synthesis is based upon Vatican Council II interpreted irrationally. We now know that the Council can be interpreted rationally and the conclusion is ecclesiocentric and orthodox.

 The entire journey, rooted in the Tradition of the Church, is taking place in the light of conciliar teaching. The Second Vatican Council was, in fact, like a seed sown in the field of the world and the Church. The soil in which it germinated and grew was the daily lives of believers, the experience of the Churches of every people and culture, the many testimonies of holiness, and the reflections of theologians. The Synod 2021-2024 continues to draw on the energy of that seed and to develop its potential. The synodal path is, in fact, implementing what the Council taught about the Church as Mystery and People of God, called to holiness. It values the contribution all the baptised make, according to their respective vocations, in helping us to understand better and practice the Gospel. In this sense, it constitutes a true act of further reception of the Council, prolonging its inspiration and reinvigorating its prophetic force for today's world.

https://www.usccb.org/resources/2023.10.28-ENG-Synthesis-Report_IMP.pdf

The Synod Synthesis is based upon Vatican Council 

II interpreted irrationally. We now know that the 

Council can be interpreted rationally and the conclusion is ecclesiocentric and orthodox.- Lionel Andrades

Synod report has wide-ranging implications for church governance, ministry

https://www.ncronline.org/opinion/guest-voices/synod-report-has-wide-ranging-implications-church-governance-ministry

Philadelphia Archbishop Nelson Pérez joins college students, other young adults and ministry leaders during a synodal listening session at La Salle University April 4, 2022, whre they interpreted Vatican Council II irrationally to justify their liberalism and innovation. (CNS/CatholicPhilly.com/Sarah Webb)

Healing Prayer - Medugorje 28.01.2024

 

https://marytv.tv/marytv-latest-videos/

For about 50 or more Scouts in the parish LG 8, 14, 15,16 etc refer to hypothetical cases only.So the Scouts, Catholic and non Catholic, would have to interpret Vatican Council II, as being orthodox and traditional. They have a moral obligation to be rational and not irrational.

 

Fr. Paolo Boumis  knows that Lumen Gentium 8, 14, 15, 16, UR 3, NA 2, GS 22 etc, refer to invisible cases in 2024 and so they are not exceptions for Ad Gentes 7 which says all need faith and baptism for salvation. He is indirectly affirming the dogma extra ecclesiam nulla salus (AG 7, LG 14, CCC 845,846 etc).Yet he is not announcing that Vatican Council II is not a rupture with the past exclusivist ecclesiology of the Catholic Church.

Vatican Council II supports the dogma outside the Church there is no salvation and the Athanasius Creed, which says all need to enter the Church for salvation and Fr. Paolo Bomis, does not know of any exceptions.There  are none mentioned in the Council-text for him. Yet he is not affirming EENS in harmony with Vatican Council II.

                                                                  https://www.roma99.it/chi-siamo/

SCOUTS IN THE PARISH

For about 50 or more Scouts in the parish LG 8, 14, 15,16  etc refer to hypothetical cases only. So Vatican Council II would support the dogma EENS, with its orthodox passages ( AG 7, LG 14 etc), while for the Parish Priest there are no exceptions in LG 8,14,15,16,UR 3, NA 2, GS 22 etc. So the Scouts, Catholic and non Catholic, would have to interpret Vatican Council II, as being orthodox and  traditional. They have a moral obligation to be rational and not irrational.

PARISH CHOIRS

Similarly the members of the choirs of the parish, San Agapito in Rome,  can now also affirm Cantate Domino, Council of Florence 1441, on extra ecclesiam nulla salus with no exceptions. Since the Parish Priest agres with them. There are no exceptions mentioned in Vatican Council II and the Catechism of the Catholic Church.

NOVUS ORDO MASS WITH OLD ECCLESIOLOGY

So at Mass in Italian which they attend, the ecclesiology of the Church can only be ecclesiocentric, like that of the 16^th century Roman Missal. They would be saying that there is exclusive salvation in only the Catholic Church. The Church returns to Traditional Mission for them.

The liberalism, which Fr. Paolo Boumis attributed to Vatican Council II, over the years, is no more there in the Council-text. 

What the Parish Priest, Scouts, Choir members and Sacristans have in common now is a rational interpretation of Vatican Council II, the Catechism of the Catholic Church, all the other Catechisms, the Creeds and the Church Councils. We have unity in doctrines and theology. -Lionel Andrades

JANUARY 28, 2024

No denial from the Parish Priest : he agrees with me and everyone else.LG 8,14,15,16,UR 3, NA 2, GS 22 etc refer to physically invisible cases .So VC II is not a break with EENS for him

https://eucharistandmission.blogspot.com/2024/01/when-i-say-that-my-parish-priest-says.html

JANUARY 27, 2024

No clarification from Parish Priest

https://eucharistandmission.blogspot.com/2024/01/my-parish-priest-fr.html

JANUARY 26, 2024

I met my Parish Priest this morning

https://eucharistandmission.blogspot.com/2024/01/i-met-my-parish-priest-this-morning.html

JANUARY 25, 2024

The Second Vatican Council II when interpreted rationally only supports an ecumenism of return to the Catholic Church

https://eucharistandmission.blogspot.com/2024/01/rome-celebrates-christian-unity-week.html

JANUARY 24, 2024

Individual Catholics or groups can now go out on the streets on mission, since Vatican Council II does not contradict the dogma extra ecclesiam nulla salus (with no exceptions) and the past exclusivist ecclesiology of the Church. We are back to the mission doctrines of St. Ignatius of Loyola, St. Francis Xavier and St. Robert Bellarmine.

https://eucharistandmission.blogspot.com/2024/01/individual-catholics-or-groups-can-now.html