Wednesday, September 25, 2019

So what does a Catholic do when the present two popes are in sin? Simple.Don't follow their errors( heresy) in faith and morals.The teachings of the Church do not change. Jesus is the same yesterday, today and tomorrow. Read the Catholic classics. Follow them.Even if a pope in public sin considers sin 'ideology', 'rigidness' and a lack of openness to whatever - don't follow him in sin. Popes can go to Hell. So they go for Confession, too.

Pope Francis and Pope Benedict are in mortal sins of faith.Also with their moral theology they have confused the concept of mortal sins, for Catholics in general.
The two popes change the understanding of the Nicene Creed and reject the Athanasius Creed  with their irrational interpretation of the baptism of desire(BOD), baptism of blood(BOB) and invincible ignorance(I.I).
They also confuse the concept of mortal sin.They have a confusing concept of the three conditions for mortal sin mentioned in the Catechism of the Catholic Church.The same confusion is there in Pope Francis', Amoris Laetitia.
A mortal sin is a mortal sin says Pope John Paul II's encyclical Veritatis Splendor.The external act indicates the inner subjective motivation.
The new moral theology says that the external act does not indicate the subjective understanding. It's the opposite.
We can judge that a person dressed vulgar is in a mortal sin and so we do not give the Eucharist  to him and her.
The new moral theology, approved by the two popes and the Left,  say we cannot judge externally when someone is in mortal sin, even when we can see it and so the Eucharist is given.
The Amazon Synod will approve a mortal sin when it will decide that the Eucharist is only a symbol, a sign, a meal and so all can receive it.
Even salvation theology has been changed.Vatican Council II says all need faith and baptism for salvation(AG 7). The present two popes say 'no'.There are exceptions.
This is a rejection of the old ecclesiology of the Church based on John 3:5 and Mark 16:16. This is a rejection of the faith-teaching by the two popes. It is heresy and it is schism with the past popes over the centuries.
A mortal sin in morals is a mortal sin and the three conditions can and will be judged only by God.
A mortal sin of faith e.g not choosing to be Catholic is a mortal sin and the exceptions will only be known to God.
The norm for salvation is Catholic faith and the baptism of water. It is not other religions. So the Abu Dhabi declaration and its follow up is heresy and schism for the present two popes.
The present two popes do not affirm BOD, BOB and I.I and LG 8, LG 14, LG 16, UR 3, NA 2, GS 22 etc rationally.Otherwise Vatican Council II  would support the past exclusivist ecclesiology and an ecumenism of return.Again, this is heresy on their part.They are denying the faith. This was an error of the popes since Paul VI, who interpreted the Council only with the irrational premise.Hypothetical cases are objective people in the present times for them. LG 8, LG 16 etc refer to personally known non Catholics saved outside the Church...
So what does a Catholic do when the present two popes are in sin? Simple.Don't follow their errors( heresy) in faith and morals.The teachings of the Church do not change. Jesus is the same yesterday, today and tomorrow. Read the Catholic classics. Follow them.Even if a pope in public sin considers sin 'ideology', 'rigidness' and a lack of openness to whatever - don't follow him in sin.
Popes can go to Hell. So they go for Confession, too.
-Lionel Andrades

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A common mortal sin today is to vote for a political party which supports abortion and other Satanic values.A Catholic needs to work for the Social Reign of Christ the King in political legislation and not the Satanic secular state, which is common today.

Image result for Photo of Bible Douay Rheims
In the Bible Jesus says all need faith and baptism for salvation(John 3:5) and those who do not believe in Him and accept his teachings will be condemned (Mark 16:16).The Church is his Mystical BodyRomans 12:5,1 Corinthians 12:12–27, Ephesians 3:6 and 5:23, Colossians 1:18 and Colossians 1:24),it is the narrow gate, the only Ark of Noah that saves in the Flood . Those who are outside it at the time of death; without faith and baptism(LG 14, AG 7) are lost to Hell forever.
The Bible teaches us that there is a Hell and it is forever. It has fire and the burning never ends.People have returned from the dead to tell us that there is a Hell.Even St. Teresa of Avila and St.Faustina Kowalska are among saints who have seen Hell.
Sin takes us to Hell.Fornication, adultery, masturbation and concubinage are mortal sins which lead to the fires of Hell and so are homosexual acts.Abortion takes you to Hell and so do the use of contraceptives.Immodesty in clothes is a mortal sin which takes you to Hell and so is robbing in large amounts.Murder is a mortal sin.Rape is a mortal sin and so is willful lusting after another person.Usury is a mortal sin .Inter-faith marriages are adultery.Blasphemy is a mortal sin.





Most people it would seem are oriented to Hell unless they call upon the mercy of Jesus. This mercy can also help to change their life style.
Non Christians are on the way to Hell without faith and baptism but so are Catholics who violate the Ten Commandments and the principles of the Church and ignore the faith and moral teachings,without receiving absolution in the Sacrament of Confession.
A common mortal sin today is to vote for a political party which supports abortion and other Satanic values.A Catholic needs to work for the Social Reign of Christ the King in political legislation and not the Satanic secular state, which is common today.-Lionel Andrades
















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Jesuit Gregorian university does not inform foreign students about Vatican Council II

The Jesuit Pontifical Gregorian University, Rome has Cardinal Bea Center for the Study of Judaism.Half of the center's professors are Jews and there are students from Israel who also study here according to La Gregoriana(May 2018).
But these students and professors do not know that Lumen Gentium and Nostra Aetate do not contradict the past exclusivist ecclesiology of the Catholic Church.This was, as it was known to the Jesuits in 1551 when the university was established.
The university faculty do not tell the students from Israel and other foreign students,that Ad Gentes 7, Vatican Council II supports the Syllabus of Errors of Pope Pius IX  and the Catechism of Pope Pius X.So there is no change in the Catholic Church's teaching on mission, salvation,ecclesiology etc.This is the Conciliar Church.
The Catholic Church's understanding of itself since 1551 at this university,is supported by Vatican Council II, which is referred to in most articles of the May 2018 issue of La Gregoriana.
This is possibly not known to the Rector of the University Nuno da Silva Goncalves s.j and Prof. Etienne Veto, the Director of the Cardinal Bea Center for Judaic Studies.
The Gregorian magazine states in English, 'there are Israeli students who come to explore Christianity in depth'.A representative of the Chief Rabbi of Rome, the magazine mentions, is a member of the Center's Council.
But for all of them, the faculty, projects Lumen Gentium, as an exception to the traditional exclusivist ecclesiology.
So the understanding of salvation( soteriology) of the 16th century Magisterium and Jesuit missionaries is made obsolete now, by the Center,  even though it is supported by Vatican Council II. Ad Gentes 7 says all need faith and baptism for salvation and LG 8, LG 14, LG 16, GS 22 ,NA 2 etc are theoretical cases only. Speculative possibilities only. They are not practical exception s to Ad Gentes 7. They are not literal cases of LG 8 etc in 2019.
If the faculty knowingly rejects this rational interpretation of Vatican Council II which is in harmony with Catholic Tradition, it would be unethical.Academically it would not be honest.-Lionel Andrades 

 https://www.unigre.it/en/ua/centres/cardinal-bea-for-judaic-studies/programs-and-courses/

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The theology of religions banned by Pope John Paul II(CDF,Notification, Dupuis, 2001) is being taught by Fr. Bryan Lobo sj, at the Department of Missiology of the Pontifical University Gregorian. He also interprets Vatican Council II with a false premise and inference to intentionally create a rupture with the past exclusivist ecclesiology and Tradition.

  The theology of religions banned by Pope John Paul II(CDF,Notification, Dupuis, 2001) is being taught by Fr. Bryan Lobo sj, at the Department of Missiology of the Pontifical University Gregorian. He also interprets Vatican Council II with a false premise and inference to intentionally create a rupture with  the past exclusivist ecclesiology and Tradition. 

Vatican Council II supports the old ecclesiology of the Catholic Church. Ad Gentes 7 says all need faith and baptism for salvation and LG 8 etc refer to theoretical cases only in 2019. So they are not practical exceptions to the past exclusivist ecclesiology of the Church.

Yet this is not how Fr. Lobo and the faculty at the university interpret the Council. There is a superflcial reading of Vatican Council II to create an artificial rupture with the Magisterium and missionaries of the 16th century. It was those Jesuits who founded this university in 1551.

Today the understanding of salvation( soteriology) at the university is different from the Jesuits in particular and the Church in general in 1551.

This is heresy and schism which is being taught by Fr. Lobo and it is being projected as an opening to the world.Instead he is promoting mortal sins of faith and it is all there on the university website.-Lionel Andrades

 

 

DEPARTMENT OF MISSIOLOGY, PONTIFICAL GREGORIAN UNIVERSITY,ROME.

MP006E  THEOLOGY OF RELIGIONS

  • Accademic Unit
    Facoltà di Missiologia
  • Course
    Certificate Program
Scope: To get an overview of the theology of religions to thereby enter into contemporary perspectives and to evaluate them with an open yet critical mind.
Content: The course will offer a systematic presentation of the theology of religions right from Scripture down to the present times. Such a presentation
is required to know how this branch of theological science that has developed largely in our modern globalized world helps to understand and review the insights and questions that emerge in regard to the perception
of certain fundamental aspects of the Christian Faith in the context of religious pluralism. It is through the lens of the magisterial teachings that the affirmations made by various authors will be evaluated.
Method: Lectures will be offered through power-point slides encouraging the participation of students through questions, discussions and personal reflections. The examination procedure will be oral.

Bibliography

  • G. D’COSTA, Theology and Religious Pluralism: The Challenge of Other Religions, Oxford 1986; M. DHAVAMONY, Christian Theology
    of Religions: A Systematic Reflection on the Christian Understanding of World Religions, Frankfurt 1998; R. MIIKKA, The Catholic Doctrine on
    Non-Christian Religions According to the Second Vatican Council, Netherlands 1992; V.M. K\'c4RKK\'c4INEN, An Introduction to the Theology of Religions:
    biblical, historical and contemporary perspectives, Illinois 2003.


    Teachers


    Bryan LOBO
     https://www.unigre.it/en/courses-catalogue/card/?id=50733
     __________________________________________________________
     September 25, 2019

    How can the Gregorian University cite Vatican Council II as a rupture with Tradition and the Jesuits of the 16th century? 

     https://eucharistandmission.blogspot.com/2019/09/how-can-gregorian-university-cite.html

     

     

    September 23, 2019

    Fr.Jean Marie Gleize, Fr.Matthias Gaudron,Fr. Francois Laisney and other priests and professors of theology of the Society of St. Pius X(SSPX) teach the same mistake in ecclesiology made by Cardinal Joseph Ratzinger, Cardinal Marc Ouelett,Cardinal Walter Kasper and Archbishop Rino Fisichella . Bishop Bernard Fellay is notorious

     https://eucharistandmission.blogspot.com/2019/09/frjean-marie-gleize-frmatthias.html

     






    SEPTEMBER 23, 2019




    A clarification needs to be issued by the Vatican

    https://eucharistandmission.blogspot.com/2019/09/a-clarification-need-to-be-issued-by.html



    SEPTEMBER 22, 2019

    For Pope Benedict there is only a hermeneutic of rupture with Vatican Council II since he chooses to interpret the Council with the false premise and inference to change the ecclesiology of the Catholic Church
    https://eucharistandmission.blogspot.com/2019/09/for-pope-benedict-there-is-only.html



    SEPTEMBER 22, 2019



    Cardinals and bishops at the Synods, under the influence of Cardinal Ratzinger/Pope Benedict rejected exclusive salvation in the Catholic Church. They assumed hypothetical and unknown cases of LG 8, LG 14, LG 16 etc were objective examples of salvation outside the Church. So for them, like it was for Cardinal Ratzinger, the Syllabus of Errors had become obsolete. This is official modernism. The Oath Against Modernism is violated. Also the Oath of Office for religious and bishops, has become modernistic with the New Theology of Rahner and Ratzinger

    https://eucharistandmission.blogspot.com/2019/09/cardinals-and-bishops-and-cardinals-at.html

     SEPTEMBER 22, 2019


    There is no unity with the apostles since Cardinal Ratzinger rejects exclusive salvation in the Catholic Church

    SEPTEMBER 22, 2019

    Cardinal Walter Kasper interprets Vatican Council II with hypothetical cases being objective . What is invisible is visible.What is implicit is confused as being explicit.He mixed up what is subjective as being objective.In this way a rupture with the old ecclesiology and the rest of Tradition, is created.His books on ecclesiology with this error are recommended reading at Ecclesiology semesters at the pontifical universities . They are approved by Pope Benedict and now Pope Francis. In an article on Ecclesiology, Cardinal Marc Oulett,uses Cardinal Kasper's books in the reference

    SEPTEMBER 22, 2019

    Pope Benedict's article on ecclesiology is flawed since like Cardinal Kasper he projected what is hypothetical as being non hypothetical, invisible as visible, implicit as explicit and subjective as objective to create a rupture with Tradition and the past ecclesiology. The error is being followed by the Congregation for the Doctrine of the Faith(CDF) . They too interpret Lumen Gentium as contradicting Tradition; the past ecclesiology, the Syllabus of Errors etc. So the Athanasius Creed is made obsolete and the Nicene Creed changed. They probably knew their theology and ecclesiology is flawed but continue with the error for political reasons. It is unethical and deceptive and not Catholic
    https://eucharistandmission.blogspot.com/2019/09/pope-benedicts-article-on-ecclesiology.html

     

     

     
     
     
     
     
     
     

Interviene ad Atreju19 Santiago Abascal (presidente VOX, Spagna)

Avv. Pietro Guerini – Comitato NO194 - Verona 14-09-2019

How can the Gregorian University cite Vatican Council II as a rupture with Tradition and the Jesuits of the 16th century?

Per consultare l'ultimo numero del periodico La Gregoriana
Yesterday I came across a 2017-2018 issue of La Gregoriana, the magazine of the Pontifical University Gregorian, Rome.Nearly  every article mentions Vatican Council II.
But Vatican Council II interpreted rationally supports the old exclusivist ecclesiology with Ad Gentes 7 saying all need faith and baptism for salvation and LG 8, LG 14, LG 16, UR 3, NA 2, GS 22 etc not being exceptions to AG 7.
The professors and students there would agree with me.
So how can they cite Vatican Council II as a rupture with Tradition and the Jesuits of the 16th century?
 Image result for Photo Rector Gregorian University rome
Today for many of us, Vatican Council II, has no development of doctrine and supports the ecclesiology of the Syllabus of Errors, Athanasius Creed and the Catechism of Pope Pius X.The  theological basis  for mission is the same as in 1551 when the university was founded.Ad Gentes 7 affirms the old ecclesiolgy and Lumen Gentium and Nostra Aetate do not mention any literal and practical exceptions.
 Image result for National Catholic Reporter logoImage result for Michael Sean Winters
All this was probably realised by correspondents of the National Catholic Reporter, whom I e-mailed. I referred to a report by Michael Sean Winters revewing a book on Vatican Council II, written by a Jesuit.1 I wrote a post mentioning that there are no exceptions in Vatican Council II to Tradition.
LG 8 etc refer to hypothetical cases only. They are not known non Catholics saved outside the Church this year.There is no contradiction or denial from the NCR.
They agree with me. LG 8 etc refers to theoretical cases only in 2019.This is something obvious. They cannot deny it.
The Council does not contradict the traditional Syllabus of Errors i.e most people are oriented to Hell.
The Council says all need faith and baptism for salvation and so mission is needed based on the old ecclesiology and old ecumenism which Vatican Council II supports.
All need to be members of the Catholic Church to avoid Hell.All need to accept Jesus in the Catholic Church as the Jesuits proclaimed in 1551 at this university.
The new evangelisation, new missiology,the new  theology, the Cardinal Bea Center and the Department for Doctrine Theology at the Gregorian,  interpret Vatican Council II  according to the 'old way'.It was the 'old way', with a false premise, that Pope Paul VI and cardinals Ottaviani and Ratzinger, Prefects of the Congregation for the Doctrine of the Faith.
This is now the old propaganda.
The new ecclesiology is based upon Lumen Gentium being an exception to the past ecclesiology. This is why there is no critical comment and objections to what I write,from the NCR, Crux, Tablet etc and the professors at the Jesuit universities and seminaries.
-Lionel Andrades 


1
 https://www.ncronline.org/news/opinion/distinctly-catholic/wicks-book-explains-how-second-vatican-council-achieved-renewal