• G. D’COSTA, Theology and Religious Pluralism: The Challenge of Other Religions, Oxford 1986; M. DHAVAMONY, Christian Theology
    of Religions: A Systematic Reflection on the Christian Understanding of World Religions, Frankfurt 1998; R. MIIKKA, The Catholic Doctrine on
    Non-Christian Religions According to the Second Vatican Council, Netherlands 1992; V.M. K\'c4RKK\'c4INEN, An Introduction to the Theology of Religions:
    biblical, historical and contemporary perspectives, Illinois 2003.


    Teachers


    Bryan LOBO
     https://www.unigre.it/en/courses-catalogue/card/?id=50733
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     September 25, 2019

    How can the Gregorian University cite Vatican Council II as a rupture with Tradition and the Jesuits of the 16th century? 

     https://eucharistandmission.blogspot.com/2019/09/how-can-gregorian-university-cite.html

     

     

    September 23, 2019

    Fr.Jean Marie Gleize, Fr.Matthias Gaudron,Fr. Francois Laisney and other priests and professors of theology of the Society of St. Pius X(SSPX) teach the same mistake in ecclesiology made by Cardinal Joseph Ratzinger, Cardinal Marc Ouelett,Cardinal Walter Kasper and Archbishop Rino Fisichella . Bishop Bernard Fellay is notorious

     https://eucharistandmission.blogspot.com/2019/09/frjean-marie-gleize-frmatthias.html

     






    SEPTEMBER 23, 2019




    A clarification needs to be issued by the Vatican

    https://eucharistandmission.blogspot.com/2019/09/a-clarification-need-to-be-issued-by.html



    SEPTEMBER 22, 2019

    For Pope Benedict there is only a hermeneutic of rupture with Vatican Council II since he chooses to interpret the Council with the false premise and inference to change the ecclesiology of the Catholic Church
    https://eucharistandmission.blogspot.com/2019/09/for-pope-benedict-there-is-only.html



    SEPTEMBER 22, 2019



    Cardinals and bishops at the Synods, under the influence of Cardinal Ratzinger/Pope Benedict rejected exclusive salvation in the Catholic Church. They assumed hypothetical and unknown cases of LG 8, LG 14, LG 16 etc were objective examples of salvation outside the Church. So for them, like it was for Cardinal Ratzinger, the Syllabus of Errors had become obsolete. This is official modernism. The Oath Against Modernism is violated. Also the Oath of Office for religious and bishops, has become modernistic with the New Theology of Rahner and Ratzinger

    https://eucharistandmission.blogspot.com/2019/09/cardinals-and-bishops-and-cardinals-at.html

     SEPTEMBER 22, 2019


    There is no unity with the apostles since Cardinal Ratzinger rejects exclusive salvation in the Catholic Church

    SEPTEMBER 22, 2019

    Cardinal Walter Kasper interprets Vatican Council II with hypothetical cases being objective . What is invisible is visible.What is implicit is confused as being explicit.He mixed up what is subjective as being objective.In this way a rupture with the old ecclesiology and the rest of Tradition, is created.His books on ecclesiology with this error are recommended reading at Ecclesiology semesters at the pontifical universities . They are approved by Pope Benedict and now Pope Francis. In an article on Ecclesiology, Cardinal Marc Oulett,uses Cardinal Kasper's books in the reference

    SEPTEMBER 22, 2019

    Pope Benedict's article on ecclesiology is flawed since like Cardinal Kasper he projected what is hypothetical as being non hypothetical, invisible as visible, implicit as explicit and subjective as objective to create a rupture with Tradition and the past ecclesiology. The error is being followed by the Congregation for the Doctrine of the Faith(CDF) . They too interpret Lumen Gentium as contradicting Tradition; the past ecclesiology, the Syllabus of Errors etc. So the Athanasius Creed is made obsolete and the Nicene Creed changed. They probably knew their theology and ecclesiology is flawed but continue with the error for political reasons. It is unethical and deceptive and not Catholic
    https://eucharistandmission.blogspot.com/2019/09/pope-benedicts-article-on-ecclesiology.html