Thursday, January 17, 2019

All religious communities in the Diocese of Manchester, are obligated by the CDF and Bishop Libasci to affirm irrationality, heresy and sacrilege to be legally 'Catholic' and not have sanctions against them

Slide 1
All the religious communities, men and women, in the Diocese of Manchester, are obligated by the Congregation for the Doctrine of the Faith(CDF) and Bishop Peter Libasci, the Bishop of the Diocese of Manchester, to affirm irrationality, heresy and sacrilege and so be  legally 'Catholic' and not have sanctions placed against them.
Retreat18 063
The religious communities are the following.
Slide 3



MEN RELIGIOUS COMMUNITIES IN THE DIOCESE OF MANCHESTER, USA

Congregation of the Mission (Vincentian Fathers and Brothers) (C.M.), 


Heralds of Good News (H.G.N.),Missionaries of Our Lady of La Salette (M.S.) ,Order of Friars Minor Capuchin Franciscans (O.F.M.Cap.),Order of Preachers (O.P.) ,The Order of St. Benedict (O.S.B.) ,The Priestly Fraternity of St. Peter (F.S.S.P.),Province of the United States of the Brothers of the Sacred Heart (S.C.),Redemptorist Fathers (C.Ss.R.),Somascan Fathers (C.R.S.) .

3-full-chapel


WOMEN RELIGIOUS COMMUNITIES IN THE DIOCESE OF MANCHESTER,  USA.


Congregation of the Sisters of St. Joseph of Boston (C.S.J.) ,Daughters of the Charity of the Sacred Heart of Jesus (F.C.S.C.J.), Daughters of Mary, Mother of Healing Love (D.M.M.L),
Discalced Carmelites (O.C.D.) ,Dominican Sisters of Hope (O.P.) ,Felician Sisters (C.S.S.F.) ,Little Sisters of St. Francis (O.S.F.) ,Religious of Jesus and Mary (R.J.M.) ,

Sisters Adorers of the Precious Blood (A.P.B.) ,Sisters of Charity of Montreal “Grey Nuns” (S.G.M.),Sisters of Charity of St. Vincent de Paul, Halifax (S.C.) ,Sisters of Holy Cross (C.S.C.) ,Sisters of Mercy of the Americas (R.S.M.) ,Sisters of Notre Dame de Namur (SNDdeN) ,Sisters of the Presentation of Mary (p.m.) ,Sisters, Servants of the Immaculate Heart of Mary (I.H.M.



All these communities have to acknowledge 1 :-


1. The two Secretaries of the CDF, Archbishop Giacomo Morandi and Joseph Augustine Di Noia, like the Prefect of the CDF, Cardinal Luiz Ladaria sj and Pope Benedict XVI, interpret the baptism of desire(BOD), baptism of blood(BOB) and invincible ignorance(I.I) as personally known non Catholics saved outside the Church.This is irrational but it is obligatory for all religious communities.
2.Then they interpret LG 8,LG 14, LG 16, UR 3,NA 2, GS 22 etc in Vatican Council II as personally known non Catholics saved outside the Catholic Church. This too is irrational and it is obligatory for men and women religious in the diocese.
3.Then with this irrationality they change the understanding of the Nicene and Apostles Creed.They reject the Athanasius Creed.
This is first class heresy.It has to be affirmed by all.
Seminarian Fund Collection
4.They interpret the dogma extra ecclesiam nulla salus(EENS)  with visible exceptions of BOD, BOB and I.I like the error made in the Letter of the Holy Office 1949(LOHO).LOHO mixed up invisible cases as being visible and what is implicit as being explicit.The religious communities have to do the same.They must repeat the confusion.
5.Then the ecclesiastics interpret Vatican Council II also as a rupture with EENS since LG 8, LG 16 etc refer to personally known non Catholics, saved outside the Church.So they infer that there is salvation outside the Church.There is known salvation with visible people since only in this way can there be exceptions to EENS.This is compulsory otherwise the religious communties would be saying that in Heaven there are only Catholics.
6.The two Secretaries of the CDF interpret the Catechism of the Catholic Church with the same irrationality. So the Catechism(1994) and Vatican Council II become a rupture with the past exclusivist ecclesiology, an ecumenism of return and EENS.Every religious and lay person in the diocese has to do this.
7.If they do not use the irrationality then Vatican Council II and the Catechism of the Catholic Church are in harmony with EENS and the past ecclesiology.There is a hermeneutic of continuity.They  intentionally ignore this rational interpretation even after being informed.This too is heresy.It is with all this obligatory heresy that religious in the diocese have to offer/ attend Holy Mass.
8.Since BOD,BOB and I.I refer to personally known non Catholics saved outside the Church, the Catechism of Pope Pius X when it mentions invincible ignorance, is interpreted by the CDF, as known people. So it contradicts the same Catechism  which says everyone needs to be a member of the Catholic Church for salvation.
There is no contradiction for me since I avoid the irrationality.
Congregational Leadership Team SNDdeN 2014 3x5+web
However religious in the diocese have to affirm this contradiction to remain in the diocese, legally , as Catholics. This is also a condition for the St. Benedict Center, which formerly was recognised as a lay communitiy in the diocese.Now have their status changed by the CDF and Bishop Libasci.
9.The Catechism of Pope Pius X ( invincible ignorance) contradicts the Syllabus of Errors of Pope Pius IX( EENS,ecumenism of return etc).All this has to be accepted by the St.Benedict Center to have their status restored.It also has to be affirmed by all religious communities even though it is irrational and not Catholic in any sense.
There is no contradiction for me since I avoid the irrational premise and inference of the CDF and the Curia of the Diocese of Manchester.
10.This is all heresy . It is schism with the past popes on EENS.This is a scandal. To offer Holy Mass in this condition is a sacrilege.But it is obligatory for all in the diocese.
-Lionel Andrades

1

JANUARY 16, 2019

Why should the St. Benedict Center be obedient to public heresy,schism and sacrilege from the CDF and the Diocese of Manchester   ?    https://eucharistandmission.blogspot.com/2019/01/why-should-st-benedict-center-be.html






https://www.catholicnh.org/worship-and-sacraments/vocations/religious/men-religious-communities/

https://www.catholicnh.org/worship-and-sacraments/vocations/religious/women-religious-communities/

No comments: