Understanding Lionel Andrades in five steps

1.The baptism of desire(BOD),baptism of blood and being saved in invincible ignorance(I.I) refer to invisible people.They are not physically visible cases. They are not examples of salvation outside the Catholic Church.They are not  practical exceptions to the centuries-old interpretation of extra ecclesiam nulla salus(EENS).

2.It is the same with Vatican Council II.There are only hypothetical cases in Vatican Council II.They are referenced in LG 8,LG 14, LG 16, UR 3, NA 2, GS 22 etc.They are hypothetical and theoretical only.So they cannot be practical exceptions to EENS.

3.The New Theology was based upon a lie. BOD, BOB and I.I was assumed to refer to physically visible people. Known non Catholics  saved outside the Church. This was how the  New Theology was created.This same false theology was repeated at Vatican Council II.In spite of this bad theology Vatican Council II can be interpreted in harmony.We simply avoid the error in the interpretation. We must observe all the passages support extra ecclesiam nulla salus(EENS).It is not for and against EENS. 

4.When we interpret hypothetical cases as just being hypothetical which I call Feeneyism, we go back to the old traditional theology.The Council and the Catechism of the Catholic Church become orthodox.Since the premise and inference has changed.There is no rupture with the Syllabus of Errors(EENS, ecumenism of return etc).

Without the irrationality there is no theological basis for the New Ecumenism, New Theology, New EcclesiologyNEW Evangelisation etc.
With Feeneyism there are only passages with support EENS. With Cushingism there are for and against EENS passages in Vatican Council II.

5.We undo the errors which they popes and cardinals overlooked.This is since Pope Pius XII.Mission theology and doctrine becomes traditional. It is the same as that of St.Ignatius of Loyola and St. Francis Xavier.All need to enter the Catholic Church as members to avoid Hell.(Ad G entes 7,Vatican Council II).

Common and heretical Cushingism( hypothetical cases are objective) is replaced by Feeneyism( hypothetical cases are just hypothetical) as a philosophy( so invisible people are invisible) and theology( outside the Church there is no salvation and there are no practical exceptions known to us humans).
Vatican Council II in harmony with the strict interpretation of the dogma extra ecclesiam nulla salus(Outside the Catholic Church there is no Salvation), an ecumenism of return,the old exclusivist ecclesiology and  the Syllabus of Errors.

-Lionel Andrades