The Working Paper does not state that all need to members of the Catholic Church for salvation, with 'faith and baptism'(AG 7).
1. Amazonian diversity, which is above all religious diversity, evokes a
new Pentecost (IL 30): respect for this diversity means to recognize
that there are other paths to salvation, without reserving salvation
exclusively to the Catholic faith. Non-Catholic Christian groups teach
other modalities of being Church, without censures, without dogmatism,
without ritual disciplines and ecclesial forms (IL
138); the Catholic Church ought to integrate these modalities.
Reserving salvation exclusively to the Creed is destructive of the Creed
(IL 39).
https://www.lifesitenews.com/news/bishops-priests-challenge-amazon-synod-working-doc-for-contradicting-catholic-faith
So the Council in Ad Gentes 7, which is cited in the Catechism of the Catholic Church(846-Outside the Church No Salvastion) supports traditional exclusive salvation and the Working Paper does not this.
So the Synod will be rejecting the Athanasius Creed ,changing the understanding of the Nicene and Apostles Creed and also the dogma EENS.This is heresy.
It will be rejecting a rational interpretation of Vatican Council II.
Vatican Council II is interpreted as a rupture with Tradition( when it is not) and all this will be a schismatic rupture with the popes on EENS, the past ecclesiology, an ecumenism of return, the Creeds and Catechisms.The interpretation will be made with a false premise and inference.
This is not the Catholc faith but general apostasy.
So I repeat, Vatican Council II contradicts the Working Paper of the Amazon Synod.-Lionel Andrades
UNE 20, 2018
June 21, 2018
Here is Vatican Council II ( Ad Gentes 7, Lumen Gentium 14 and Unitatis Reintigratio 3) interpreted with Feeneyism : the Cushingite passages are removed or highlighted
https://eucharistandmission.blogspot.com/2018/06/here-is-vatican-council-ii-ad-gentes-7.html
AD GENTES 7 (UN-EDITED)
7. This missionary activity derives its reason from the will of God,
"who wishes all men to be saved and to come to the knowledge of the
truth. For there is one God, and one mediator between God and men,
Himself a man, Jesus Christ, who gave Himself as a ransom for all" (1
Tim. 2:45), "neither is there salvation in any other" (Acts 4:12).
Therefore, all must be converted to Him, made known by the Church's
preaching, and all must be incorporated into Him by baptism and into the
Church which is His body. For Christ Himself "by stressing in express
language the necessity of faith and baptism (cf. Mark 16:16; John 3:5),
at the same time confirmed the necessity of the Church, into which men
enter by baptism, as by a door. Therefore those men cannot be saved, who
though aware that God, through Jesus Christ founded the Church as
something necessary, still do not wish to enter into it, or to persevere
in it."(17) Therefore though God in ways known to Himself can lead
those inculpably ignorant of the Gospel to find that faith without which
it is impossible to please Him (Heb. 11:6), yet a necessity lies upon
the Church (1 Cor. 9:16), and at the same time a sacred duty, to preach
the Gospel. And hence missionary activity today as always retains its
power and necessity.
By means of this activity, the Mystical Body of Christ unceasingly
gathers and directs its forces toward its own growth (cf. Eph. 4:11-16).
The members of the Church are impelled to carry on such missionary
activity by reason of the love with which they love God and by which
they desire to share with all men the spiritual goods of both its life
and the life to come.
Finally, by means of this missionary activity, God is fully glorified,
provided that men fully and consciously accept His work of salvation,
which He has accomplished in Christ. In this way and by this means, the
plan of God is fulfilled - that plan to which Christ conformed with
loving obedience for the glory of the Father who sent Him,(18) that the
whole human race might form one people of God and be built up into one
temple of the Holy Spirit which, being the expression of brotherly
harmony, corresponds with the inmost wishes of all men. And so at last,
there will be realized the plan of our Creator who formed man to His own
image and likeness, when all who share one human nature, regenerated in
Christ through the Holy Spirit and beholding the glory of God, will be
able to say with one accord: "Our Father."(19)
AD GENTES 7 (FEENEYITE)
Therefore,
all must be converted to Him... and all must be incorporated into Him
by baptism and into the Church which is His body. For Christ Himself "by
stressing in express language the necessity of faith and baptism (cf.
Mark 16:16; John 3:5), at the same time confirmed the necessity of the
Church, into which men enter by baptism, as by a door....
-Ad Gentes 7
____________________________
LUMEN GENTIUM 14, VATICAN COUNCIL II (UN-EDITED)
14.
This Sacred Council wishes to turn its attention firstly to the
Catholic faithful. Basing itself upon Sacred Scripture and Tradition, it
teaches that the Church, now sojourning on earth as an exile, is
necessary for salvation. Christ, present to us in His Body, which is the
Church, is the one Mediator and the unique way of salvation. In
explicit terms He Himself affirmed the necessity of faith and
baptism(124) and thereby affirmed also the necessity of the Church, for
through baptism as through a door men enter the Church. Whosoever,
therefore, knowing that the Catholic Church was made necessary by
Christ, would refuse to enter or to remain in it, could not be saved.
They
are fully incorporated in the society of the Church who, possessing the
Spirit of Christ accept her entire system and all the means of
salvation given to her, and are united with her as part of her visible
bodily structure and through her with Christ, who rules her through the
Supreme Pontiff and the bishops. The bonds which bind men to the Church
in a visible way are profession of faith, the sacraments, and
ecclesiastical government and communion. He is not saved, however, who,
though part of the body of the Church, does not persevere in charity. He
remains indeed in the bosom of the Church, but, as it were, only in a
"bodily" manner and not "in his heart."(12*) All the Church's children
should remember that their exalted status is to be attributed not to
their own merits but to the special grace of Christ. If they fail
moreover to respond to that grace in thought, word and deed, not only
shall they not be saved but they will be the more severely judged.(13*)
Catechumens
who, moved by the Holy Spirit, seek with explicit intention to be
incorporated into the Church are by that very intention joined with her.
With love and solicitude Mother Church already embraces them as her
own.-lLumen Gentium 14
LUMEN GENTIUM 14, VATICAN COUNCIL II (FEENEYITE)
14.
This Sacred Council wishes to turn its attention firstly to the
Catholic faithful. Basing itself upon Sacred Scripture and Tradition, it
teaches that the Church, now sojourning on earth as an exile, is
necessary for salvation. Christ, present to us in His Body, which is the
Church, is the one Mediator and the unique way of salvation. In
explicit terms He Himself affirmed the necessity of faith and baptism
and thereby affirmed also the necessity of the Church, for through
baptism as through a door men enter the Church...
They
are fully incorporated in the society of the Church who, possessing the
Spirit of Christ accept her entire system and all the means of
salvation given to her, and are united with her as part of her visible
bodily structure and through her with Christ, who rules her through the
Supreme Pontiff and the bishops. The bonds which bind men to the Church
in a visible way are profession of faith, the sacraments, and
ecclesiastical government and communion...Lumen Gentium 14
__________________________
April 11, 2015
Ad Gentes 7 can be interpreted with Feeneyism or Cushingism
https://eucharistandmission.blogspot.com/2015/04/ad-gentes-7-can-be-interpreted-with.html
December 2, 2014
Therefore, all must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church which is His body -Vatican Council II
https://eucharistandmission.blogspot.com/2014/12/therefore-all-must-be-converted-to-him.html
August 4, 2014
Papa Francesco ha approvato Concilio Vaticano II che dire in Ad Gentes 7 che tutti bisogna fede e battesimo per andare in cielo e evitare l’inferno
https://eucharistandmission.blogspot.com/2014/08/papa-francesco-ha-approvato-concilio.html
Cardinal Jean-Louis Pierre Tauran must accept Vatican Council II and set an example for the Catholic religious communities and SSPX
http://eucharistandmission.blogspot.it/2014/05/cardinal-jean-louis-pierre-tauran-must.html#links
CARDINAL KOCH MUST BE ASKED TO ACCEPT VATICAN COUNCIL II http://eucharistandmission.blogspot.it/2014/05/cardinal-koch-must-be-asked-to-accept.html
May 12, 2013
Richard Cushing Error in Ad Gentes 7 and Nostra Aetate
https://eucharistandmission.blogspot.com/2013/05/richard-cushing-error-in-ad-gentes-7.html
VATICAN COUNCIL II WITHOUT THE RICHARD CUSHING ERROR DOES NOT CONTRADICT THE SYLLABUS OR ERRORS OR PASCENDI
ROME HAS TO CONVERT WHEN THE SSPX ANNOUNCES RICHARD CUSHING WAS IN HERESY
NO
MATTER HOW YOU INTERPRET DIGNITATIS HUMANAE IF VATICAN COUNCIL II
AFFIRMS EXTRA ECCLESIAM NULLA SALUS RELIGIOUS LIBERTY IS TRADITIONAL
FR.NICHOLAS PFLUGER PLEASE ANNOUNCE THAT THE RICHARD CUSHING HERESY IS UNACCEPTABLE
SSPX - ARCHBISHOP RICHARD CUSHING WAS IN HERESY AND NOT FR.LEONARD FEENEY
THE BOSTON HERESY OF THE ARCHBISHOP INFLUENCED VATICAN COUNCIL II AND THE CATECHISM OF THE CATHOLIC CHURCH
DID
CARDINAL RATZINGER ASSUME THAT THOSE SAVED IN INVINCIBLE IGNORANCE ARE
KNOWN TO US SO THE CATECHISM SAYS GOD IS NOT LIMITED TO THE SACRAMENTS?
CHRISTOPHER FERRARA WITHOUT THE BOSTON HERESY OF THE ARCHBISHOP VATICAN COUNCIL II IS A TRADITONALIST COUNCIL
THE SSPX NEEDS TO ADDRESS THE AMBIGUITY IN THE LETTER OF THE HOLY OFFICE 1949
YOUTUBE BISHOP RICHARD WILLIAMSON MAKES A DOCTRINAL ERROR
BISHOP
GERHARD MULLER MADE TWO FUNDAMENTAL MISTAKES ON VATICAN COUNCIL II: HE
ASSUMED LG 16 CONTRADICTS EXTRA ECCLESIAM NULLA SALUS AND HE DID NOT
KNOW AG 7 SUPPORTS THE DOGMA
BISHOP GERHARD MULLER NEEDS TO ACCEPT VATICAN COUNCIL II WHICH INDICATES ALL LUTHERANS NEED TO CONVERT FOR SALVATION
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