The four point criticism of the Amazon Synod, Working Paper, on Oct. 1 issued by Coetus Internationalis Patrum Working Group (International Group of Fathers) is based upon the irrational interpretation of Vatican Council II. The Council is interpreted with Cushingism.This creates a rupture with the magisterial documents which support exclusive salvation. So with exclusive salvation being contradicted there is alleged known salvation outside the Church. The Church no more teaches outside the Church there is no salvation but instead outside the Church there is salvation.
So there is a new ecclesiology in the Church.
The four points of the Working Paper is based upon the new ecclesiology.If there is salvation outside the Church then why cannot the pagans in the Amazon be saved in their religions ? Why cannot Catholics also use their artifacts during Holy Mass?
Here are the four points.
1. Amazonian diversity, which is above all religious diversity, evokes a new Pentecost (IL 30): respect for this diversity means to recognize that there are other paths to salvation, without reserving salvation exclusively to the Catholic faith. Non-Catholic Christian groups teach other modalities of being Church, without censures, without dogmatism, without ritual disciplines and ecclesial forms (IL 138); the Catholic Church ought to integrate these modalities. Reserving salvation exclusively to the Creed is destructive of the Creed (IL 39).
Lionel: This is based upon Vatican Council II ( Cushingite). The Council is interpreted with LG 8 etc being not hypothetical and theoretical but personally known non Catholics saved outside the Church without faith and baptism.So this error has to be corrected.
It has to be announced that hypothetical cases are just hypothetical and they are not objective examples of salvation outside the Church.
2. The teaching of Pan-Amazonian theology, which takes special account of myths, rituals, and celebrations of indigenous cultures, is required in all educational institutions (IL 98 c 3). Non-Christian rites and celebrations are proposed as “essential for integral salvation” (IL 87) and we are asked to “adapt the Eucharistic rite to their cultures” (IL 126 d). On rituals: IL 87, 126.
Lionel : Since ecclesiology, understanding of Church (mission, salvation, ecumenism etc) has been changed, any thing is possible now.The past dogmas are not fixed.Any thing can be changed.The Athanasius Creed and Syllabus of Errors are obsolete when there is known salvation outside the Catholic Church.
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3. Among the various Loci Theologici (that is, among the various sources of theology, such as Sacred Scripture, the Councils, the Fathers of the Church) there is included the territory [of the Amazon] and the cry of its peoples. (IL 18, 19, 94, 98 c 3, 98 d 2, 144).
Lionel: Theology is based upon false Cushingism. Then with the false premise there are false inference.
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4. It is suggested that ordination be conferred on older persons who have families and to confer “official ministries” on women. There is thus proposed a new vision of Holy Orders which does not come from Revelation, but from the cultural usages of the Amazonian people (which provide for a rotating system of authority, among other things). Therefore, there ought to be separation made between the priesthood and the munus regendi (IL 129 a 2, 129 a 3, 129 c 2).1
Lionel: Since the old ecclesiology has been replaced with the New Ecclesiology, New Ecumenism etc , everything is open to change.
All this can be prevented if Vatican Council II is replaced with Feeneyism instead of the present Cushingism. Then old ecclesiology would still be the same.-Lionel Andrades
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