Brother Thomas Augustine MICM, Superior,of the Slaves of the Immaculate Heart of Mary at the St.Benedict Center Still River, MA, USA, is in full communion with Bishop Robert McManus, the Bishop of Worcester, USA and the Congregation for the Doctrine of the Faith, Vatican, since the community of traditionalists interpret Vatican Council II and the dogma extra ecclesiam nulla salus (EENS) with a false premise and inference to create a rupture with Tradition( Athanasius Creed, Syllabus of Errors etc).
They, the Slaves of the Immaculate Heart of Mary, condone the false interpretation of Bishop McManus, approved by the CDF, while they do not in public, affirm EENS and Vatican Council II without the false premise and inference.
So they are really saying that God wills a plurality of religions for salvation since there is known salvation outside the Church, mentioned in Vatican Council II, as interpreted by the Diocese of Worcester and the CDF.
They also approve the 2016 Letter of the CDF 1 to Brother Andre Marie MICM, Prior, Slaves of the Immaculate Heart of Mary, St. Benedict Center, Richmond, NH, USA.It projected invisible and unknown cases of being saved in invincible ignorance( CCC 847-848) as known and visible exceptions to traditional EENS, as it was interpreted by the founders of their community,including Fr. Leonard Feeney.
Even the Lefbvrist traditionalists interpret EENS and Vatican Council II like the liberal bishop at Worcester.
TheSociety of St. Pius X(SSPX) does not seem to know about Vatican Council II without the false premise.So their doctrinal position, confusing.
Neither the SSPX or the SBC communities can affirm the Social Reign of Christ the King in all politics and legislation.Since the Cushingite Catholics, would tell them, that they interpret Vatican Council II(Cushingite) as a rupture with EENS(Feeneyite).So there is salvation outside the Catholic Church for them.-Lionel Andrades
1
PUBLIC LETTER FROM THE CDF ASSUMING UNKNOWN AND INVISIBLE CASES ARE VISIBLE EXCEPTIONS TO THE DOGMA EENS.IT CAN BE READ ON THE WEBSITE OF THE DIOCESE OF MANCHESTER ,USA.
As the Congregation stated in our April 15 letter to you, which the Congregation also shared with Bishop Libasci, the principle "Extra Ecclesiam Nulla Salus" must be interpreted according to the official doctrine of the Church, as it is summarized with clarity in the Catechism of the Catholic Church (#846-#848) and, more in detail, in the Declaration Dominus Jesus (#20-#22). The Catechism of the Catholic Church emphasizes that all salvation comes from Christ through the Church, which is the Body of Christ, the Sacrament of Salvation (cf. CCC #846).(HYPOTHETICALLY YES. IN REALITY THIS DOES NOT NEGATE EXCLUSIVE SALVATION IN THE CATHOLIC CHURCH ) The paragraph that follows, however, is equally binding, as it considers those who, through no fault of their own, do not know Christ and his Church and states that those too have the possibility of obtaining eternal salvation (cf. CCC #847).(POSSIBILITIES OF SALVATION EXIST ONLY IN OUR MIND. THEY ARE NOT ACTUAL AND OBJECTIVE EXCEPTIONS TO EENS ) This being stated, the Church certainly has a perennial obligation and sacred right to evangelize all men (cf. CCC #848).(YES SINCE ALL NEED FAITH AND BAPTISM FOR SALVATION ACCORDING TO CCC 846.IT CITES AD GENTES 7 UNDER THE SUB TITLE OUTSIDE THE CHURCH NO SALVATION).
In the Declaration Dominus Jesus, issued by this Congregation in the year 2000, it is reaffirmed that one must hold that the Church is necessary for salvation ( cf. #20)(YES OUTSIDE THE CHURCH THERE IS NO SALVATION .AD GENTES 7,CCC 846); that this doctrine must not be set against the universal salvific will of God ( cf. #20); that for non Christians, salvation in Christ is accessible by virtue of a grace, which, coming from Christ and communicated by the Holy Spirit, has a relationship with the Church, and is bestowed by God in ways known to God himself (cf. #20-#21) (AND IT IS UNKNOWN IN PARTICULAR CASES AND SO NOT AN EXCEPTION TO AD GENTES 7 OR THE DOGMA EXTRA ECCLESIAM NULLA SALUS OR THE ATHANASIUS CREED WHICH SAYS ALL NEED CATHOLIC FAITH FOR SALVATION ); and that dialogue with members of other religions cannot substitute the mission of the Church, called to bring salvation to all ( cf. #22).(YES SINCE OUTSIDE THE CATHOLIC CHURCH THERE IS NO KNOWN SALVATION, POSSIBILITES ARE NOT EXCEPTIONS TO THE TRADITIONAL TEACHING ON THE CHURCH HAVING A SUPERIORITY AND EXCLUSIVENESS IN SALVATION AND MEMBERS OF OTHER RELIGIONS ARE OUTSIDE THE CHURCH AND SO ORIENTED TO HELL UNLESS BEFORE DEATH THEY ENTER THE CATHOLIC CHURCH WITH FAITH AND THE BAPTISM OF WATER). -Mons.Giacomo Morandi, Under-Secretary,CDF October 20,2016 CDF Letter to Brother Andre Marie MICM posted on the website of the Diocese of Manchester
JUNE 17, 2020
Archbishop Carlo Maria Vigano must see the error in the CDF Letter to the St. Benedict Center : all religious communities must use the false premise
https://eucharistandmission.blogspot.com/2020/06/archbishop-carlo-maria-vigano-must-see.html
JUNE 17, 2020
Archbishop Vigano, CDF and Lefebvrists want the St. Benedict Center to use a false premise to interpret Vatican Council II, Creeds and Catechisms to create an artitifical rupture with EENS
https://eucharistandmission.blogspot.com/2020/06/archbishop-vigano-cdf-and-lefebvrists.html
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