Pope Francis could want the Orthodox Christians, Evangelicals and Lutherans to be considered ‘particular churches’ in the Catholic Church.So the traditionalists ,who do not accept the conclusion of Vatican Council II interpreted with the fake premise, are an obstacle.

 

At least some of the Council Fathers at Vatican Council II assumed invisible cases of the baptism of desire(BOD) and invincible ignorance(I.I) were physically visible exceptions to Feeneyite extra ecclesiam nulla salus (EENS) and so they wrongly thought, or wanted to think, that there was known salvation outside the Church in 1965.So the traditional strict interpretation of the dogma EENS had become obsolete for them.But now we know that BOD and I.I are always invisible.Always.But in 1965 the excommunication of Fr. Leonard Feeney was not lifted.The popes were still saying that BOD and I.I were not invisible cases.

There was a new theology in the Church .It would claim that every one did not need to be a formal member of the Catholic Church for salvation.Since BOD and I.I were explicit and objective cases for them.The Letter of the Holy Office 1949(LOHO) to the Archbishop of Boston relative to Fr. Leonard Feeney  states that not every one needs to be a formal member of the Catholic Church.Cardinal Cushing the Archbishop of Boston approved the Letter. He was then active at Vatican Council II.He too was saying that BOD and I.I were not invisible cases. If they were invisible cases then he and the Jesuits could not say that there were exceptions to Feeneyite EENS.Cushing removed Fr. Leonard Feeney's priestly faculties and the Jesuits expelled him from the community. Boston College expelled him along with other Catholic professors.So this was something important at that time.

Cardinal Cushing gave us much of Nostra Aetate and in principle assumed hypothetical cases were objective exceptions to EENS. This was a new salvation doctrine in the Church.We still have EENS with exceptions.

So Lumen Gentium 14 says not every one needs to enter the Church but only those who know about Jesus and the Church.Those who know and do not enter will go to Hell.Those who are in invincible ignorance and do not ‘know’ could be saved.Being saved in invincible ignorance was an explicit case for them.So the Council indicated that the Orthodox Christians, saved in their religion, and with no need to convert, are ‘particular churches’, in the Catholic Church.This error comes from the now common false premise and New Theology of LOHO and Vatican Council II.It is accepted by the popes.

They make the same mistake with Lumen Gentium 8,’subsists in’,It is as if there are physically visible non Catholics saved outside the Church allegedly who are known.This is fantasy.We do not know who is saved where the true Church subsists outside the visible boundaries of the Catholic Church.This is fantasy theology.

Similarly we cannot know of someone saved outside the Church, without faith and baptism, but instead with ‘elements of sanctification and truth’ in other religions (LG 8) or goodwill (GS 22).This could only be known to God if it happened.

But Pope Francis and the Congregation for the Doctrine of the Faith(CDF) accept this false reasoning and so Traditionis Custode mentions particular churches.

Pope Francis could want the Orthodox Christians, Evangelicals and Lutherans  to be considered ‘particular churches’ in the Catholic Church.So the traditionalists ,who do not accept the conclusion of Vatican Council II interpreted with the fake premise, are an obstacle.

Vatican Council II has an objective error from the LOHO so in this sense it cannot be Magisterial.However if the Council is interpreted without the error, without the false premise, the Council is in harmony with the past Magisterium on their being exclusive salvation in only the Catholic Church.The Council would be in harmony with the Tradition of the traditionalists.-Lionel Andrades