When the FSSP interprets Vatican Council II with the False and not Rational Premise, as does Pope Benedict, then their ‘hermeneutic of reforms’ is a discontinuity with the Roman Missal and the Traditional Latin Mass of the past.

 

When the FSSP interprets Vatican Council II with the False and not Rational Premise, as does Pope Benedict, then their ‘hermeneutic  of reforms’ is a discontinuity with the Roman Missal and the Traditional Latin Mass of the past.

When they interpret Vatican Council II with the Rational Premise, their ‘hermeneutic of reforms’ has a continuity with the Syllabus of Errors of Pope Pius IX and the Athanasius Creed  and other Church Documents -  which Pope Benedict and Archbishop Arthur Roche reject.They have to reject them since the False Premise creates exceptions for the dogma extra ecclesiam nulla salus and traditional ecclesiocentrism. So since there is alleged salvation outside the Church, instead of no salvation outside the Church, the Athanasius Creed and Syllabus of Errors is made obsolete. The Social Reign of Christ the King in all politics is no more proclaimed since it is claimed that Vatican Council II ( with the False Premise) says outside the Church there is 'known' salvation. 

So since there is salvation outside the Church, Pope Benedict mentioned in the Avvenire interview 1 there is a development of doctrine with Vatican Council II ( Irrational) so the nececessity of Tradition Mission is also questioned( for him). -Lionel Andrades

1

By giving the up the Church’s necessity for salvation, the Council sparked a “double crisis”

Thus, with the fact that the Second Vatican Council has “definitely” abandoned the belief that there is no salvation for unbaptized, the Church and the faith had fallen into a “double crisis”.

“On the one hand it seems to withdraw any motivation a future missionary commitment. Why convince people of accepting the Christian faith, even if they can be saved without it?

http://www.latinliturgy.org/phila/2016/03/pope-benedict-breaks-silence-and-affirms-the-thrice-defined-infallible-dogma-no-salvation-outside-of-the-catholic-church/