Friday, April 5, 2024

If a non Catholic goes or does not go to Heaven in any particular case it can only be known to God, the norm for salvation is faith and baptism (AG 7), the norm is the dogma extra ecclesiam nulla salus (EENS), the Catechism of the Catholic Church says ‘the Church does not know of any means other than Baptism that assures entry into eternal beatitude’. – Catechism of the Catholic Church, The Necessity of Baptism, 1257


If a non Catholic goes or does not go to Heaven in any particular case it can only be known to God, the norm for salvation is faith and baptism (AG 7), the norm is the dogma extra ecclesiam nulla salus (EENS), the Catechism of the Catholic Church says ‘the Church does not know of any means other than Baptism that assures entry into eternal beatitude’. – Catechism of the Catholic Church, The Necessity of Baptism, 1257

We do not know of any non Catholic in 2024 who is an exception for the dogma EENS defined by the Fourth Lateran Council of Pope Honorius III (1215) etc, which did not mention any exception. Since, the baptism of desire was always invisible and it could only be known to God. This is a given, it is a constant in the Church over the centuries.

We do not know of a St.Emerentiana, a Dismas or  an Emperor Valentianan II in 1965-2024 who will be an exception for the Athanasius Creed, which says all need to be Catholic for salvation. If someone is saved in invincible ignorance, again, it would not be known to us on earth. 

We cannot name a particular person who will go to Heaven with the baptism of desire or blood  and without the baptism of water and Catholic Faith.

‘Whosoever will be saved before all things it is necessary that he hold the Catholic Faith. Which Faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly.-Athanasius Creed

 There are no literal cases of the baptism of desire said Bishop Athanasius Schneider in an interview with Dr. Taylor Marshall. Marshall confirmed that there are no explicit cases of St. Thomas Aquinas’s implicit baptism of desire. This is common sense.

Where is the particular case of a baptism of desire in 2024 for Fr. Robinson? Does he know of someone saved outside the Church in invincible ignorance since 1965? The baptism of desire is not the norm for salvation.

St.Thomas Aquinas held the strict interpretation of the dogma EENS.

The Holy Spirit has taught the Church over the centuries, that outside the Catholic Church there is no salvation. This is a de fide teaching. It is supported by Vatican Council II ( Ad Gentes 7) and the Catechism of the Catholic Church 845,846, the Catechism of Pope Pius X ( 24 Q,27Q) etc.

When I meet a non Catholic I know that the person is oriented to Hell unless he or she is baptised in the Church and has Catholic faith at the time of death and is living the Catholic faith, without mortal sin on his or her soul.

When I see a non Catholic I know he or she is oriented to Hell not because I can judge personally but because the Catholic Church teaches this in the dogma EENS, Vatican Council II and the Catechism of the Catholic Church and other Magisterial Documents, when they are interpreted rationally i.e they do not confuse what is invisible as being visible in the present times. -Lionel Andrades


APRIL 1, 2024

Cindy Wooden, Fr. Georges de Laire and Brother Andre Marie micm, are all Feeneyites on extra ecclesiam nulla salus when Vatican Council II is interpreted rationally by them

 

Vatican Council II can only be interpreted rationally. This is the only ethical option available. So Fr. Georges de Laire is a Feeneyite on the dogma extra ecclesiam nulla salus like Brother Andre Marie micm and the Slaves of the Immaculate Heart of Mary in New Hampshire , USA.


 The correspondents of the National Catholic Reporter can only be 'progressive' if they interpret Vatican Council II irrationally, dishonestly and so non traditionally. There is no more support for their liberalism when Vatican Council II is interpreted honestly. There automatically is a hermeneutic of continuity with Tradition.


The line in purple is important. It decides if Vatican Council II is traditional or liberal.


When Fr. Georges de Laire interprets hypothetical cases as just being hypothetical in Vatican Council II, then there are no practical exceptions for the dogma extra ecclesiam nulla salus, mentioned in the text of Vatican Council II.

All the religioius communities, parish priests and rectors can interpret invisible cases of LG 8,14,15,16,UR 3, NA 2 etc in Vatican Council II as not being objectively visible exceptions for the dogma outside the Church there is no salvation or Ad Gentes 7 which says all need faith and baptism for salvation.There is nothing in Vatican Council II to contradict Ad Gentes 7 or the Catechism of the Catholic Church (845,846 Outside the Church there is no salvation).
- Lionel Andrades

APRIL 5, 2024

The baptism of desire was always invisible and it could only be known to God. This is a given, it is a constant in the Church over the centuries. Taylor Marshall confirmed that there are no explicit cases of St. Thomas Aquinas’s implicit baptism of desire. This is common sense.

 https://eucharistandmission.blogspot.com/2024/04/the-baptism-of-desire-was-always.html

No comments: