The ambiguity still exists in the Declaration. Since, for the signatories unknown cases of the baptism of desire(BOD), baptism of blood(BOB) and being saved in invincible ignorance(I.I) are personally known exceptions to the dogma extra ecclesiam nulla salus. So a rupture emerges with EENS as it was known, for example, to the Magisterium in the 16th century.
The ambiguity also exists since the signatories have not stated that invisible and hypothetical cases referenced in Vatican Council II (LG 8, LG 14, LG 16, UR 3, NA 2, GS 22 etc) are not physically visible non Catholics, saved outside the Church in 1965-2019.So Vatican Council II would not contradict the traditional, Feeneyite interpretation of the dogma EENS.On the contrary they are using the false premise like the ecclesiastics at the Congregation for the Doctrine of the Faith(CDF), Vatican.
For the signatories unknown cases of BOD, BOB and I.I and LG 8, LG 16, UR 3, NA 2 etc are objective and practical examples of salvation outside the Catholic Church. So they are exceptions to the traditional understanding of there being no salvation outside the Church.
This is a rejection of the dogma EENS and a rejection of the Athanasius Creed which says outside the Church there is no salvation.This creates a new understanding of the Nicene and Apostles Creed.There emerges an irrational interpretation of Vatican Council II, which makes the Council a rupture with the Creeds and Catechisms.
This is first class heresy.
It is also the common irrational interpretation of magisterial documents with the familiar false premise and inference which creates a new non traditional conclusion.
The Declaration has accommodated the New Theology, in faith and salvation. So with there being alleged known cases of non- Catholics being saved outside the Church for the signatories, they were restricted to a Christology which excludes an ecclesiocentric ecclesiology.It is Jesus without the necessity of formal membership in the Catholic Church for salvation.
The signatories are supporting the New Ecclesiology based upon hypothetical and theoretical cases, for us human beings, being personally visible people saved outside the Church in the present times.This is a violation of the Principle of Non Contradiction. We cannot see someone on earth who is also in Heaven, saved without the baptism of water in the Catholic Church.The person would have to be in two places at the same time.How can any one of us say that a St. Emerentiana or St. Victor is in Heaven without the baptism of water in the Catholic Church?
Upon the common irrationality a new theology and ecclesiology is supported by the signatories and this would be welcome to the present two popes and the liberals.-Lionel Andrades
https://www.lifesitenews.com/images/local/Declaration_Truths_Errors.pdf
https://www.lifesitenews.com/news/cdl-burke-bp-schneider-issue-declaration-of-truths-to-correct-rampant-doctrinal-confusion-in-church
Upon the common irrationality a new theology and ecclesiology is supported by the signatories and this would be welcome to the present two popes and the liberals.-Lionel Andrades
https://www.lifesitenews.com/images/local/Declaration_Truths_Errors.pdf
https://www.lifesitenews.com/news/cdl-burke-bp-schneider-issue-declaration-of-truths-to-correct-rampant-doctrinal-confusion-in-church
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