DOCTRINAL BELIEFS
- The members of the Saint Benedict Center believe with Divine and Catholic Faith all those things contained in the Word of God, written or handed on, that is, in the one Deposit of Faith entrusted to the Church, and at the same time proposed as divinely revealed either by the Solemn Magisterium of the Church or by its Ordinary and Universal Magisterium which is manifested by the common adherence of the Christian faithful under the leadership of the Sacred Magisterium, avoiding any doctrines whatsoever contrary to them.1
- We embrace and retain each and every thing which is proposed definitively by the Magisterium of the Church concerning the doctrine of Faith and Morals, that is, each and every thing which is required to safeguard reverently and to expound faithfully the same Deposit of Faith.2
- We adhere with submission of will and intellect to the teachings which either the Roman Pontiff or the College of Bishops enunciate when they exercise their authentic Magisterium, even if they do not intend to proclaim these teachings by a definitive act. https://catholicism.org/doctrinal-belief.html
The members of the Saint Benedict Center believe with
Divine and Catholic Faith all those things contained in the Word of God,
written or handed on, that is, in the one Deposit of Faith entrusted to the
Church, and at the same time proposed as divinely revealed either by the Solemn
Magisterium of the Church or by its Ordinary and Universal Magisterium which is
manifested by the common adherence of the Christian faithful under the
leadership of the Sacred Magisterium, avoiding any doctrines whatsoever contrary
to them.
Lionel: The Letter of the Holy Office 1949(LOHO)
cannot be Magisterial since it uses a false premise. It assumes that the
baptism of desire(BOD) and invincible ignorance (I.I) are exceptions to
Feeneyite extra ecclesiam nulla salus(EENS). So the LOHO implies that BOD and
I.I are objective cases in the present times (1949-2021) for them to be
practical exceptions to EENS. But we now know that BOD and I.I can only be
speculative and hypothetical cases and in no conditions on earth are practical
exceptions to EENS. Invisible cases cannot be objective examples of salvation
outside the Church. So it cannot be said ‘ one possesses faith and sanctifying grace,
one can be saved without being a formal member.’ 1
One always has to be a formal member of the Catholic Church for salvation and
we do not know any one who has been saved( or will be saved) with faith and sanctifying
grace outside the Church.
We embrace and retain each and every thing which is proposed definitively by the Magisterium of the Church concerning the doctrine of Faith and Morals, that is, each and every thing which is required to safeguard reverently and to expound faithfully the same Deposit of Faith.
Lionel: The Letter of the Holy Office 1949 cannot me Magisterial and part of the Deposit of the Faith since it assumes unknown cases of the baptism of desire and being saved in invincible ignorance are objective and known exceptions to all needing to be a formal member of the Catholic Church for salvation.This is a break with the past Magisterium which did not confuse invisible cases as being visible and then projecting them as practical exceptions to EENS. This is schism with the past Church.It is the 1949 'magisterium' opposing the Magisterium of the Church over the centuries.
We adhere with submission of will and intellect to the teachings which either the Roman Pontiff or the College of Bishops enunciate when they exercise their authentic Magisterium, even if they do not intend to proclaim these teachings by a definitive act
Lionel: The popes and the College of cardinals and bishops all over the world accept the Letter of the Holy Office with the objective error. It has created a false new theology in the Church which they all use to interpret Vatican Council II and other Magisterial documents of the Catholic Church.This is official heresy and schism and not the Magisterium. The Holy Spirit cannot break with Tradition and that to with an objective mistake. This cannot be called a 'mystery' of the Church by teachers of ecclesiology. When the false premise is not used there is no more 'mystery'. There cannot be a development of doctrine or a new revelation in the Church based upon the false premise in the LOHO. -Lionel Andrades
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