April 26, 2017
Diocese of Madison needs to choose Feeneyism instead of Cushingism in the interpretation of magisterial documents.
In the diocese of Madison, USA it is Bishop Robert C.Morlino who needs to interpret the Catechism of the Catholic Church with Feeneyism and then the lay people can do the same in their study groups I mentioned in a previous blog post.1
Annual Catholic Appeal 2017 (English Version)
So
in the diocese of Madison, USA it is Bishop Robert C.Morlino who needs
to interpret the Catechism of the Catholic Church with Feeneyism and
then the lay people can do the same in their study groups.
Love Begins Here - Lead Missionary Recruitment
In
these terms defined which follow, the diocese needs to choose Feeneyism
for the interpretation of magisterial documents including the Catechism
of the Catholic Church and Vatican Council II.
Feeneyism: It is the old theology and philosophical reaoning which says there are no known
exceptions past or present, to the dogma EENS.There are no explicit
cases to contradict the traditional interpretation of EENS.
Cushingism: It
is the new theology and philosophical reasoning, which assumes there
are known exceptions, past and present, to the dogma EENS, on the need
for all to formally enter the Church.It assumes that the baptism of
desire etc are not hypothetical but objectively known.In principle
hypothetical cases are objective in the present times.
Baptism of Desire (Feeneyite): It
refers to the hypothetical case of an unknown catechumen who desires
the baptism of water but dies before he receives it and is saved. Since
this is an invisible case in our reality it is not relevant to the dogma
EENS.
Baptism of Desire (Cushingite): It
refers to the known case of a catechumen who desires the baptism of
water but dies before he receives it and is saved. Since this is a
visible case or the SSPX it is relevant to the dogma EENS.
Invincible Ignorance ( Feeneyite): This
refers to the hypothetical case of someone allegedly saved without the
baptism of water in the Catholic Church, since he was in ignorance.
Invincible Ignorance (Cushingite): This
refers to the explicit case of someone allegedly saved without the
baptism of water in the Catholic Church, since he was in ignorance.Since
it is an exception to the dogma EENS it is assumed to be objectively
known in particular cases.This reasoning is irrational.
Council of Florence: One
of the three Councils which defined the dogma EENS.It did not mention
any exceptions.It did not mention the baptism of desire. It was Feeneyite.
Liberal theologians: They
reinterpreted the baptism of desire and being saved in invincible
ignorance, as objective cases, known in the present times.They use Cushingism.
Vatican Council II (Cushingite): It refers to the interpretation of Vatican Council II with Cushingism.LG 16, LG 8, UR 3, NA 2 etc refer not to hypothetical but known cases in the present times. So Vatican Council II emerges as a break with the dogma EENS.
Vatican Council II (Feeneyite): It refers to the interpretation of Vatican Council II with Feeneyism.LG 16, LG 8, UR 3, NA 2 etc refer to hypothetical cases, which are unknown personally in
the present times.So Vatican Council II is not a break with EENS, the
Syllabus of Errors, ecumenism of return, the Nicene Creed (
Feeneyite-one baptism),the teaching on the Social Reign of Christ the
King over all political legislation and the non separation of Church and
State( since all need to convert into the Church to avoid Hell).
Letter of the Holy Office 1949 to the Archbishop of Boston: It
assumed hypothetical cases were defacto known in the present times. So
it presented the baptism of desire etc as an explicit exception, to the
traditional interpretation of the dogma EENS.It censured Fr.Leonard
Feeney and the St.Benedict Center.Since they did not assume that the
baptism of desire referred to a visible instead of invisible case.The
Letter made the baptism of desire etc relevant to EENs.From the second
part of this Letter has emerged the New Theology.It was Cushingite.
Letter of the Holy Office 1949 ( Feeneyite). It means accepting the Letter as Feeneyite based on the first part,only .It supports Fr. Leonard Feeney of Boston.The traditional interpretatiion of the dogma EENS does not mention any exceptions.
Letter of the Holy Office ( Cushingite). It
is based on the second part of the Letter.It rejects the traditional
interpretation of EENS. Since it considers the baptism of desire (
Cushingite-explicit) and being saved in invincible ignorance (
Cushingite-explicit cases) as being exceptions to EENS ( Feeneyite).It
worngly assumes hypothetical cases are objectively visible and so they
are exceptions to the first part of the Letter.
Baltimore Catechism: It
assumed that the desire for the baptism of an unknown catechumen, who
dies before receiving it and was saved, was a baptism like the baptism
of water. So it was placed in the Baptism Section of the catechism. In
other words it was wrongly assumed that the baptism of desire is visible
and repeatable like the baptism of water or that we can administer it
like the baptism of water.The Baltimore Catechism is accepted with the confusion.It can be interpreted with Cushingism or Feeneyism.
Catechism of Pope X: It followed the Baltimore Catechism and placed the baptism of desire in the Baptism Section.It can be interpreted with Cushingism or Feeneyism.
Nicene Creed ( Cushingite) ; It
says 'I believe in one baptism for the forgiveness of sins' and means
there are more than three known baptisms. They are water, blood, desire,
seeds of the Word etc.This is a Cushingite interpretation.
Nicene Creed ( Feeneyite): It says 'I believe in one baptism for the forgiveness of sins and means there is one known baptism the baptism of water.It is Feeneyite.
New Theology: It
refers to the new theology in the Catholic Church based on hypothetical
cases being objective in the present times.So it eliminates the dogma
EENS.With the dogma EENS made obsolete the ecclesiology of the Church
changes. There is a new ecclesiology which is a break with
Tradition.It's basis is Cushingism.
Extra Ecclesiam Nulla Salus ( Cushingite): .It
refers to the dogma but with exceptions.All do not need to defacto
convert into the Church in the present times, since there are
exceptions.
Extra Ecclesiam Nulla Salus ( Feeneyite): It refers
to the dogma as it was interpreted over the centuries.There are no
known exceptions to all needing to formally enter the Church, with faith
and baptism, to avoid Hell.
Catechism of the Catholic Church ( Cushingite): CCC
1257 contradicts the Principle of Non Contraduction. Also CCC 848 is
based on the new theology and so is a rupture with the dogma EENS(
Feeneyite).
Catechism of the Catholic Church ( Feeneyite): CCC
1257 does not contradict the Principle of Non Contradiction since there
are no known exceptions to all needing the baptism of water for
salvation. There are no known exceptions, since God is not limited to
the Sacraments.
When
CCC 846 states all who are saved are saved through Jesus and the
Church,CCC 846 does not contradict the dogmatic teaching on all needin
to formally enter the Church. CCC 846 does not contradict Ad Gentes 7
which states all need faith and baptism for salvation.
Council of Trent : A Feeneyite does
not separate the baptism of water from the baptism of desire.The
baptism of desire will be followed by the baptism of water.
Council of Trent : A Cushingite separates the baptism of water from the baptism of desire. The baptism of desire excludes the baptism of water.
1
April 25, 2017
March 27, 2017
I am not denying the baptism of desire.Common sense tells us it is invisible in 2017 and the dogma indicates it would be followed with the baptism of water for salvation.
March 27, 2017
Council of Trent can be interpreted with Feeneyism or Cushingism
February 18, 2017
These terms and definitions should be used.Then liberals like Cardinal Kasper cannot get away with confusion and lies in the name of theology.
https://eucharistandmission.blogspot.com/2017/04/diocese-of-madison-needs-to-choose.html
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