Saturday, April 20, 2019

Legally Human Life International cannot say invisible cases of LG 8, LG 16,UR 3 etc in Vatican Council II are physically visible examples of salvation outside the Catholic Church and then call themself Catholic.


Image result for Photo of Francesco Giordano  HLI

Legally Human Life International cannot say invisible cases of LG 8, LG 16,UR 3 etc in Vatican Council II are physically visible examples of salvation outside the Catholic Church and then call themself Catholic.1
This is subterfuge.
It is a lie.
-Lionel Andrades





1

Human Life International is recognized by the IRS as a 501(c)(3) charitable organization. Gifts to HLI are tax deductible as allowed by the law. Although HLI is a Catholic apostolate, HLI is not funded by the Vatican or any Catholic Church entity, nor does HLI receive any government funding. HLI depends on the support of individuals and foundations dedicated to building a Culture of Life to sustain our life-saving mission.


Together with our international leaders and partners, we:

  • Train seminarians and priests in the Gospel of Life
  • Produce materials and programs that bring together science, philosophy and theology in the service of the truth


Human Life International
4 Family Life Lane
Front Royal, VA 22630
800-549-5433




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APRIL 20, 2019


Human Life International does not teach that Vatican Council II can be interpreted with LG 8, LG 14, LG 16, UR 3, NA 2, GS 22 etc referring to only hypothetical cases and so are not exceptions to EENS : the opposite is being taught at the Angelicum

https://eucharistandmission.blogspot.com/2019/04/human-life-international-does-not-teach.html


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EXAMPLES OF THE HYPOTHETICAL REFERENCES IN THE CATECHISM WHICH FOR THE HUMAN LIFE INTERNATIONAL  STAFF  ARE NOT HYPOTHETICAL.
1. 'God is not limited to the Sacraments'(CCC 1257)
'2.all salvation comes from Christ the Head through the Church which is his Body'(CC(CCC 846).
3. Those 'justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians'(CCC 818).
4. They are 'joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."(CCC 838).
5. 'the plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims'(CCC 841).


EXAMPLES OF HYPOTHETICAL REFERENCES IN VATICAN COUNCIL II WHICH FOR THE HLI  ARE NOT HYPOTHETICAL.

1. 'elements of sanctification and truth'in other religions(LG 8),
2..'good and holy' things in other religions(NA 2),
3..'a ray of that Truth which enlightens' all men(NA 2),
4.'imperfect communion with the Church(UR 3),
5.' people of good will in other religions'(GS 22),
6.' seeds of the Word'(AG 11),
7.'invincible ignorance'(LG 16),
8.'a good conscience'(LG 16) etc.

HYPOTHETICAL REFERENCES IN THE LETTER OF THE HOLY OFFICE 1949 TO THE ARCHBISHOP OF BOSTON WHICH FOR THE PRIESTS AT HLI ARE NOT HYPOTHETICAL.

1.Therefore, no one will be saved who, knowing the Church to have been divinely established by Christ, nevertheless refuses to submit to the Church or withholds obedience from the Roman Pontiff, the Vicar of Christ on earth.(we do not know who this person is in particular so it is a hypothetical case.)

2.In His infinite mercy God has willed that the effects, necessary for one to be saved, of those helps to salvation which are directed toward man's final end, not by intrinsic necessity, but only by divine institution, can also be obtained in certain circumstances when those helps are used only in desire and longing.(we do not know any one in particular as such so this is a hypothetical case.)

3.Therefore, that one may obtain eternal salvation, it is not always required that he be incorporated into the Church actually as a member, but it is necessary that at least he be united to her by desire and longing.( if there is any such person he or she would only be known to God. So this passage is irrelevant to the dogma EENS. It cannot be an exception.Since it is a reference to an invisible person for us.)

4.However, this desire need not always be explicit, as it is in catechumens; but when a person is involved in invincible ignorance God accepts also an implicit desire, so called because it is included in that good disposition of soul whereby a person wishes his will to be conformed to the will of God.(it is a reference to an unknown catechumen)

 5.For in this letter the Sovereign Pontiff clearly distinguishes between those who are actually incorporated into the Church as members, and those who are united to the Church only by desire.( and we do not know any in particular.So this is a theoretical and hypothetical reference-Lionel Andrades
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