Religious Superiors are not telling seminarians who study at the pontifical universities that the New Theology, New Ecumenism, New Ecclesiology, New Evangelisation etc come from the irrational interpretation of Vatican Council II . There can be rational and irrational interpretation of Vatican Council Ii. The New Theology, New Ecumenism, New Ecclesiology etc indicate that there was an irrational interpretation of Vatican Council II. -Lionel Andrades
JANUARY 11, 2020
Director of Catholic Education in the Diocese of Manchester,USA says there aren o exceptions to EENS : professors at pontifical universities teach the opposite
Mary Ellen Mahon the Director of Catholic Education in the Diocese of Manchester, USA and a member of Bishop Peter Libasci's Curia, interprets Vatican Council II without a false premise and inference. So there are no objective cases of the baptism of desire(BOD), baptism of blood(BOB) and invincible ignorance(I.I) in 2020 in New Hampshire.
But when the professors at the St. John Laterna, Urbaniana and Angelicum pontifical universities interpret Vatican Council II they interpret LG 8, LG 16 etc as being exceptions to Feeneyite extra ecclesiam nulla salus(EENS).In other words there are physical exceptions to EENS, for them to be exceptions.
If asked, those in charge of pastoral formation in the Diocese of Manchester would say they personally do not know of cases of the BOD, BOB and I.I.This is something obvious. It is common sense. They cannot meet or see any one saved outside the Church with BOD, BOB or I.I or as referenced in LG 8, UR 3, NA 2, GS 22 etc.
Yet when the approved-professors, interpret Vatican Council II for the students at pontifical universities and seminaries, they suggest that we can see or meet non Catholics saved outside the Church.Otherwise how could there be exceptions to EENS ? They are not allowed to affirm the strict interpretation of EENS
But when Mahon says there are no known exceptions to EENS she indirectly affirms Patristic- EENS with no exceptions.
Professors Tangorra, Fuss,Chenaux, Nardin,Ciola, Zak, Ferri and the rest do not tell students at the St. John Lateran University, Rome that Vatican Council II does not mention any exception to the strict interpretation of the dogma extra ecclesiam nulla salus(EENS), as it was known to Fr. Leonard Feeney of Boston.
At the Angelicum the professors Michelt, Stancati, Weimann, Ellul, Rossi, Destivelle, Keramidas, Buckles, Bonino, Sullivan, Blankenhorn, Giordano,Droste and the rest suggest there are practical exceptions to EENS.
In the past this same irrationality was common for the bishop and Curia members at Manchester too.-Lionel Andrades
JANUARY 11, 2020
The professors Tangorra, Fuss,Chenaux, Nardin,Ciola, Zak and Ferri tell students at the St. John Lateran University Rome to interpret Vatican Council II irrationally and Pope Francis and Pope Benedict approve it. Otherwise the Council would support the past ecclesiology, the Syllabus of Errors of Pius IX and Feeneyite extra ecclesiam nulla salus(EENS) and this would not be approved by the Left, which represents Satan
https://eucharistandmission.blogspot.com/2020/01/the-professors-tangorra-fusschenaux.html
JANUARY 10, 2020
Professors Tangorra, Fuss,Chenaux, Nardin,Ciola, Zak, Ferri and others do not tell students at the St. John Lateran University, Rome that Vatican Council II does not mention any exception to the strict interpretation of the dogma extra ecclesiam nulla salus(EENS), as it was known to Fr. Leonard Feeney of Boston.
https://eucharistandmission.blogspot.com/2020/01/professors-tangorra-fusschenaux.html
DECEMBER 31, 2019
Michelt, Stancati, Weimann, Ellul, Rossi, Destivelle, Keramidas, Buckles, Bonino, Sullivan, Blankenhorn, Giordano and other professors at the University of St. Thomas Aquinas Rome, the whole group, are interpreting Lumen Gentium 8 etc as being exceptions to 16th century extra ecclesiam nulla salus(EENS)- when they are not.
JANUARY 4, 2020
The Handook of Studies of the Urbaniana Pontifical University, Rome ( Ordo) shows like the Handook of Studies of the Angelicum University Rome ( 2019-2020) that Vatican Council II is interpreted irrationally to create a rupture with traditional mission doctrine, the past exclusivist ecclesiology of the Catholic Church, an ecumenism of return and extra ecclesiam nulla salus as it was known to the miissionaries in the 16th century
DECEMBER 18, 2019
JANUARY 9, 2020
Mary Ellen Mahon, Director of Education in the Diocese of Manchester, USA and Brother Andre Marie MICM,Prior at St. Benedict Center are contradicted by the professors at the St. John Lateran University Rome
https://eucharistandmission.blogspot.com/2020/01/mary-ellen-mahon-director-of-education.html
JANUARY 6, 2020
When Sr.Catherine Droste op, Dean of Theology at the Angelicum, teaches the moral theology of St. Thomas Aquinas but interprets Vatican Council II with a false premise and inference, it is unethical.It would also be academically unethical for Prof. Fr. Wojciech Giertych o.p, to reject the strict interpretation of the dogma EENS because of an irrational and deceptive interpretation of Vatican Council II
JANUARY 7, 2020
Fr.Francesco Giordano and Prof. Sandra Mazzolini's theology is political and they suggest it is from the Holy Spirit
https://eucharistandmission.blogspot.com/2020/01/frfrancesco-giordano-and-prof-sandra.html
DECEMBER 17, 2018
The Church is Necessary
https://eucharistandmission.blogspot.com/2018/12/the-church-is-necessary.html
DECEMBER 6, 2018
I support Tradition by re-interpreting Vatican Council II rationally.
DECEMBER 3, 2018
I am a Feeneyite.I accept Vatican Council II.I also accept Pope Francis as pope.I also affirm the baptism of desire, baptism of blood and being saved in invincible ignorance.I affirm other magisterial documents(All the Creeds, Vatican Council II and the Catechisms). I attend Mass in English, Italian and Latin. For me the missionaries and Magisterium of the 16th century were also Feeneyite.So was St. Thomas Aquinas and the popes.
https://eucharistandmission.blogspot.com/2018/12/i-am-feeneyitei-accept-vatican-council.html
DECEMBER 3, 2018
So I am not saying anything new and neither am I rejecting Vatican Council II. I am citing Magisterial documents and affirming the traditional teachings of the Catholic Church.
https://eucharistandmission.blogspot.com/2018/12/so-i-am-not-saying-anything-new-and.html
JULY 5, 2018
Reiterate
http://eucharistandmission.blogspot.com/2018/07/reiterate.html
DECEMBER 2, 2018
The Catholic Church is still Feeneyite
NOVEMBER 16, 2018
Vatican Council II says there are specific people in Hell. The Catholic Church still teaches this
https://eucharistandmission.blogspot.com/2018/11/vatican-council-ii-says-there-are.html
NOVEMBER 4, 2018
Fr.Leonard Feeney was saying that those who die in a state of Justification with or without the baptism of water, are not known to us. Literally there are no such cases. Practically they cannot be objective exceptions to the dogmatic teaching on exclusive salvation in the Catholic Church.We do not know who they are and where do they go after death.
https://eucharistandmission.blogspot.com/2018/11/frleonard-feeney-was-saying-that-those.html
OCTOBER 18, 2018
We have two interpretations of the Nicene Creed-mine and that of the Congregation for the Doctrine of the Faith, the SSPX, F.I, FSSP etc.
https://eucharistandmission.blogspot.com/2018/10/we-have-two-interpretations-of-nicene.html
OCTOBER 18, 2018
OCTOBER 18, 2018
Repost : As a Catholic I affirm Vatican Council II ( Feeneyite-without the premise) in harmony with EENS(Feeneyite), for me the Nicene Creed simply says 'I believe in one baptism for the forgiveness of sins' and not three known baptisms which exclude the baptism of water in the Churchhttps://eucharistandmission.blogspot.com/2018/10/repost-as-catholic-i-affirm-vatican.html
OCTOBER 18, 2018
Repost : I reiterate my Catholic religious beliefs
https://eucharistandmission.blogspot.com/2018/10/repost-i-reiterate-my-catholic.html
OCTOBER 18, 2018
OCTOBER 18, 2018
Repost : What if everyone else is wrong and only Lionel is correct ? What if....?
https://eucharistandmission.blogspot.com/2018/10/repost-what-if-everyone-else-is-wrong.html
OCTOBER 18, 2018
OCTOBER 18, 2018
FRIDAY, JANUARY 10, 2020
Professors Tangorra, Fuss,Chenaux, Nardin,Ciola, Zak, Ferri and others do not tell students at the St. John Lateran University, Rome that Vatican Council II does not mention any exception to the strict interpretation of the dogma extra ecclesiam nulla salus(EENS), as it was known to Fr. Leonard Feeney of Boston.
If it is not being taught at any course then probably there is no reference to Vatican Council II.
Tell your professor that it has been discovered that LG 8, LG 14, LG 16, UR 3, NA 2, GS 22 etc refer to only hypothetical cases.They are not real and known people saved outside the Church in 2020.These are references to only hypothetical and speculative cases.
So the professors have made a mistake. They are teaching what they are forced to teach to create an artificial rupture with Catholic tradition.
This liberalism at the university comes from the New Theology of the Letter of the Holy Office 1949(LOHO).The seeds of the error were there in the Baltimore Catechism.The Americanists infected the whole Church.
You have to tell your professor at the St. John Lateran University, formerly known as the Roman College,that LG 8, LG 16 etc refer to hypothetical cases only. So the theology he teaches is false .
Professors Tangorra, Fuss,Chenaux, Nardin,Ciola, Zak, Ferri and others do not tell students at the St. John Lateran University, Rome that Vatican Council II does not mention any exception to the strict interpretation of the dogma extra ecclesiam nulla salus(EENS), as it was known to Fr. Leonard Feeney of Boston.
So in inter religious dialogue and ecumenism we are back to the old exclusivist ecclesiology of the Patristic period or the missionaries in the 16th century.
Professor Michael Fuss interprets Vatican Council II with a false premise and inference and then creates a rupture with Tradition and then expresses this in inter religious dialogue.
10301TEOLOGIA DELLE RELIGIONI E DEL DIALOGO INTERRELIGIOSO MICHAEL FUSS 1° semestre -3 CFU
Circoscrivendo i compiti di una teologia delle religioni, il documento Il cristianesimo e le religioni (1997; n. 7) della Commissione Teologica Internazionale delinea la finalità del corso: «Il cristianesimo dovrà impegnarsi a comprendere e valutare se stesso nel contesto di una pluralità di religioni; dovrà riflettere in concreto sulla verità e l'universalità che esso rivendica. Dovrà cercare il senso, la funzione e il valore proprio delle religioni nella totalità della storia della salvezza. Infine la teologia cristiana dovrà studiare ed esaminare le religioni concrete con i loro contenuti ben definiti, che dovranno essere posti a confronto con i contenuti della fede cristiana. Per questo è necessario stabilire criteri che consentano una discussione critica di tale materiale e un'ermeneutica che lo interpreti».
Bibliografia
Congregazione per la Dottrina della Fede, Dichiarazione circa l’unicità e l’universalità salvifica di Gesù Cristo e della Chiesa “Dominus Iesus”, LEV, Città del Vaticano, 2000.
M. CROCIATA, (cura), Teologia delle religioni. Bilanci e prospettive, Paoline, Milano, 2001.
M. DHAVAMONY, Teologia delle religioni, San Paolo, Cinisello Balsamo, 1997.G. O’COLLINS, Salvezza per tutti. Gli altri popoli di Dio, Queriniana, Brescia, 2011. P. SELVADAGI, Teologia, religioni, dialogo, LUP, Roma 2009
Giovanni Tangorra also interprets Vatican Council II with the false premise and inference. For him invisible cases of LG 8, LG 14 and LG 16 are visible exceptions to the past ecclesiology. So with this ruse he teaches a new ecclesiology based upon the objective error.
10406L’ECCLESIOLOGIA DEL CONCILIO VATICANO II GIOVANNI TANGORRA 1° semestre –3 CFU
Il corso si propone di studiare i temi ecclesiologici dei diversi documenti del Concilio, allo scopo di acquisire i contenuti e valutare lo stato attuale della ricerca.
Bibliografia
G.TANGORRA, La Chiesa secondo il concilio, EDB, Bologna 2012
PHILIPPE CHENAUX interprets Vatican Council Ii with Cushingism ( invisihle cases are visible) and not Feeneyism ( invisible cases are just invisible) and so this is the only interpretation of the Council he knows.He has built his whole course on this error and is teaching it at the St. John Lateran University.
10484LA CHIESA DEL CONCILIO VATICANO II(1959-1978) PHILIPPE CHENAUX 1°semestre–3CFU
Il concilio Vaticano II è stato “l’evento ecclesiale più grande del secolo ventesimo” (Benedetto XVI) che ha permesso la riconciliazione della Chiesa con la modernità. Il corso si propone di ricostruire la storia di quel grande evento dal suo annuncio da parte di Giovanni XXIII (25 gennaio 1959) fino alla sua chiusura da parte di Paolo VI (8 dicembre 1965). Si cercherà di evidenziare come il rinnovamento conciliare è stato preparato nella Chiesa preconciliare da alcuni movimenti ecclesiali (movimento liturgico, movimento biblico e patristico, movimento ecumenico, movimento per l’apostolato dei laici) e come è stato attuato nella Chiesa postconciliare da alcune grandi riforme (riforma liturgica, riforma della curia, sinodo dei laici).
Bibliografia
G. ALBERIGO, Breve storia del concilio Vaticano II, I Mulino, Bologna 2005.
R. BURIGANA, Storia del Concilio Vaticano II, Lindau, Torino 2012.
Ph. CHENAUX, Il Concilio Vaticano II, Carocci, Roma 2012.
ID., Paolo VI. Una biografia politica, Carocci, Roma 2016.
J. W. O’MALLEY, Cosa è successo nel Vaticano II?, Vita e pensiero, Milano 2010.
For Roberto Nardin, with Vatican Council II ( Cushingism) there is known salvation outside the Church, there are known exceptions to the dogma extra ecclesiam nulla salus and the past eccliocentric ecclesiology. So for him every one does not need to convert into the Catholic Church with faith the baptism of water.It is enough if they are baptised in their Christian church. This is also the reasoning of Pope Francis and Cardinal Walter Kasper.So this is the new ecclesiology he teaches in this course. He also calls it sacramental ecclesiology when excludes the need for Catholic faith for salvation.
10535UNA TEOLOGIA DEL BATTESIMO PER UNA CHIESA IN CAMMINO ROBERTO NARDIN 1° semestre –3 CFU
Il corso si articola in due parti.
88ORDO ANNI ACADEMICI2019-2020
Il primo momento presenta un caratterestorico-analitico. In questa fase il battesimo è compreso, sia all’interno dell’iniziazione cristiana, sia nella valenza salvifica evidenziata dal battesimo dei bambini. La prima parte del corso permette di cogliere la priorità, nella circolarità, della lex orandi sulla lex credendi nonché lo stretto legame tra sacramentaria ed ecclesiologia, nello specifico, tra teologie del battesimo e immagini di Chiesa. Il secondo momento sviluppa una prospettiva sistematico-organica in cui il battesimo viene declinato nelle varie dimensioni teologiche: trinitaria, cristologica, pneumatologica, ecclesiologica, antropologica ed escatologica. Bibliografia
Dispense del docente.P.BUA, Battesimo e confermazione, Queriniana, Brescia 2016.
P.CODA, Uno in Cristo Gesù. Il battesimo come evento trinitario, Città Nuova, Roma 1996.
R.NARDIN, Professare, celebrare, pregare la fede, in M. Cozzoli (ed.), Pensare professare vivere la fede. Nel solco dell’esortazione apostolica “Porta fidei”, LUP, Città del Vaticano 2012, 445-471For Nicola Ciola with the false interpretation of Vatican Council II he can teach that people are saved in other religions through the universal mediation of Jesus Christ.He calls this is development of Christology. This was only possible for him since he used the false premise to interpret Vatican Council II. Without this irrationality the Council would support the past ecclesiology, Feeneyite EENS and an ecumenism of return for salvation. This would be too restrictive for him. Now with the false premise, he can pretend that there is a development of doctrine.
11133CRISTOLOGIA NICOLA CIOLA Annuale –10 CFU Il corso è scandito in cinque parti.
1. Nel primo momento si tratta dell’irresistibile attrattiva di Gesù di Nazaretverificata in vari ambiti: dalla letteratura, alla filosofia, dal mondo delle religioni, alla società multiculturale, nell’intento delricercare l’autentico volto di Gesù di Nazaret.
2. Nel secondo momento si affronta il tema della cristologia sistematica e del suo metododove il profilo epistemologico della cristologia risulta essere la risultante di nessi virtuosi come quello di storia e fede; cristologia e rivelazione escatologicadel nuovo volto di Dio-Trinità; cristologia in prospettiva universale:tra protologia, pneumatologia ed escatologia; cristologia e antropologia; unica mediazione cosmica e universaledi Gesù Cristo e l’odierno dibattito intorno al pluralismo religioso.
3. Il terzo momento (Il Gesù storico agli inizi della cristologia) cerca di ricostruire, attraverso l’anamnesi ecclesiale, tutta la vicenda terrena di Gesù di Nazaret fino all’evento pasquale.
4. La quarta parte affronta il tema: il Crocifisso-Risorto annunziato dalla Chiesa con particolare riguardo alla prospettiva pasquale-escatologica, preesistente ed incarnatadella Persona divina del Cristo. 5. Nella quinta parte si studiano gli sviluppi della cristologia tra epoca patristica, medievale e moderno-contemporanea.
6. La sesta parte fa emergere la proposta sistematica dove si riflette sulla Croce del Risorto come rivelazione dell’amore trinitario di Dio, liberazione e riconciliazione dell’uomo (cristologia e soteriologia), della risurrezione di Cristo come annuncio della parusia. Un posto particolare è riservato alla rilevanza storica e antropologica del mistero della preesistenzadi Cristo e dell’incarnazionedel Figlio di Dio, e infine al mistero della persona e della coscienza di Cristo.
Bibliografia
N.CIOLA, Gesù Cristo Figlio di Dio.Vicenda storica e sviluppi della tradizione ecclesiale, EDB, Bologna 2017 Nuova edizione.
Lubomir Zak interpreted Vatican Council II irrationally and then projects a new ecumenism in the Church in which other Christians no more need to enter the Catholic Church with faith and baptism, for salvation( to avoid Hell).So his entire course his false. It is political and supported by the Left. This is not Catholic theology and doctrine which he is teaching with the approval of the present two popes. Some of these professors also teach at other pontifical universities.
15216 TEMI DI ECCLESIOLOGIANEL DIALOGO ECUMENICO LUBOMIR ŽÁK 2° semestre –5 CFU
L’obiettivo del seminario è di promuovere la conoscenza di alcune delle più importanti riflessioni interconfessionali sulla Chiesa, elaborate in differenti momenti della storia del movimento ecumenico. Dopo una lezione introduttiva, fatta dal docente, ognuno dei partecipanti sarà invitato a studiare le trattazioni ecclesiologiche presenti: o nei documenti delle conferenze mondiali di “Faith and Order”, o nei rapporti del Consiglio ecumenico delle chiese, o nei documenti del Gruppo di Dombes, o nei documenti ufficiali delle Commissioni dei dialoghi bilaterali cattolico-riformato/evangelico, cattolico-metodista, cattolico-anglicano, cattolico-ortodosso e cattolico-evangelicale/pentecostale.
15231LA CRISTOLOGIA TRA XXE XXISECOLO RICCARDO FERRI 1° semestre –5 CFU
Il seminario -riservato agli studenti del primo anno del Biennio di Specializzazione in Teologia Dogmatica, sezione di Cristologia -si propone di analizzare, sia sotto il profilo metodologico che sotto quello contenutistico, la cristologia e la teologia trinitaria del nostro tempo. In questo modo, attraverso il diretto contatto con i testi, sarà possibile riprendere quanto già visto a proposito della cristologia storica nella svolta epocale della contemporaneità. In questo senso, perciò, se, da un lato, si proporrà la lectio cursivadi qualche autore contemporaneo (Pannenberg, Rahner, von Balthasar, Kasper, Bordoni), dall’altro lato, si cercherà di cogliere il modo con il quale questi autori hanno saputo (o meno) fare tesoro e proporre le riflessioni della tradizione della Chiesa (Agostino, Leone Magno, Anselmo, Bonaventura, Tommaso d’Aquino).
Bibliografia
La scelta del testo o dei testi sui quali condurre la ricerca di seminario sarà formulata all’inizio del seminario stesso. Per l’orientamento allo studio:
A. SCHILSON-W. KASPER, Cristologie, oggi. Analisi critica di nuove teologie, Paideia, Brescia 1979.F.G. BRAMBILLA, Nuovi impulsi per il manuale di cristologia, in Teologia23 (1998), 248-288. -Lionel Andrades
January 9, 2020
Mary Ellen Mahon, Director of Education in the Diocese of Manchester, USA and Brother Andre Marie MICM,Prior at St. Benedict Center are contradicted by the professors at the St. John Lateran University Rome
https://eucharistandmission.blogspot.com/2020/01/mary-ellen-mahon-director-of-education.html
JANUARY 7, 2020
The Father General of the Dominicans, Fr. Gerard Francisco Timoner III cannot issue a statement or clarification since he does not have the faith, or he could be removed from office, for expressing it.
https://eucharistandmission.blogspot.com/2020/01/the-father-general-of-dominicans-fr.html
JANUARY 7, 2020
Fr.Francesco Giordano and Prof. Sandra Mazzolini's theology is political and they suggest it is from the Holy Spirit
https://eucharistandmission.blogspot.com/2020/01/frfrancesco-giordano-and-prof-sandra.html
JANUARY 4, 2020
The Handook of Studies of the Urbaniana Pontifical University, Rome ( Ordo) shows like the Handook of Studies of the Angelicum University Rome ( 2019-2020) that Vatican Council II is interpreted irrationally to create a rupture with traditional mission doctrine, the past exclusivist ecclesiology of the Catholic Church, an ecumenism of return and extra ecclesiam nulla salus as it was known to the miissionaries in the 16th century
JANUARY 6, 2020
When Sr.Catherine Droste op, Dean of Theology at the Angelicum, teaches the moral theology of St. Thomas Aquinas but interprets Vatican Council II with a false premise and inference, it is unethical.It would also be academically unethical for Prof. Fr. Wojciech Giertych o.p, to reject the strict interpretation of the dogma EENS because of an irrational and deceptive interpretation of Vatican Council II
https://eucharistandmission.blogspot.com/2020/01/when-srcatherine-droste-op-dean-of.html
JANUARY 5, 2020
Errors and falsehood at the Angelicum and Urbaniana universities are also being taught by the Polish priest Fr.Prof. Wojciech Giertych o.p. the papal theologian.
https://eucharistandmission.blogspot.com/2020/01/errors-and-falsehood-at-angelicum-and.html
JANUARY 4, 2020
Rector needs to clarify this issue for Maronites all over the world.
JANUARY 3, 2020
No courses on mission, evangelisation and street preaching, based on the traditional doctrines since the Dominicans do not have the Faith
JANUARY 3, 2020
Seminarians at the University of St. Thomas Aquinas, Rome,have to pretend and insincerely memorize material which is irrational and falsehttps://eucharistandmission.blogspot.com/2020/01/a-priest-at-maronite-pontifical-college.html
JANUARY 3, 2020
Excommunicated Scottish hermits now have the freedom to interpret Vatican Council II without the false premise and preach the Gospel according to the popes and saints over the centuries, on no salvation outside the Church.https://eucharistandmission.blogspot.com/2020/01/excommunicated-scottish-hermits-now.html
JANUARY 3, 2020
John XXIII Foundation for Religious Sciences (FSCIRE), the "Bologna School, interprets Vatican Council II with the common false premise.There is no transparency on this issue
https://eucharistandmission.blogspot.com/2020/01/john-xxiii-foundation-for-religious.htmlJANUARY 3, 2020
We can accept St. Emerentiana and St. Victor as saints but to assume that they are in Heaven without the baptism of water is speculation. The Church does not name any one who had the gift to see them in Heaven without the baptism of water.
JANUARY 3, 2020
The St.Benedict Center is not heretical but traditional on EENS and Vatican Council IIJANUARY 2, 2020
With Cushingism there is public heresy. The understanding of the Creeds are changed.The Athanasius Creed is rejected.This is a scandal. This is common among the professors and students at the Angelicum University. There is no denial or clarification from any of the priests or religous sisters, who are professors.
JANUARY 2, 2020
Hundreds of professors were employed annually over the last few years at the Angelicum University after it was confirmed that they interpret Vatican Council II with a false premise and inference
DECEMBER 31, 2019
Evidence of the deception at the Angelicum University
https://eucharistandmission.blogspot.com/2019/12/evidence-of-deception-at-angelicum.htmlJANUARY 3, 2020
Seminarians at the University of St. Thomas Aquinas, Rome,have to pretend and insincerely memorize material which is irrational and falsehttps://eucharistandmission.blogspot.com/2020/01/a-priest-at-maronite-pontifical-college.html
JANUARY 2, 2020
With Cushingism there is public heresy. The understanding of the Creeds are changed.The Athanasius Creed is rejected.This is a scandal. This is common among the professors and students at the Angelicum University. There is no denial or clarification from any of the priests or religous sisters, who are professors.JANUARY 1, 2020
DECEMBER 11, 2019
https://eucharistandmission.blogspot.com/2019/12/srelisa-ann-nutt-will-defend-her.html
DECEMBER 10, 2019
There is a formation course at the University of St.Thomas Aquinas, on the new ecumenism, titled Ut Unum Sint which interprets Unitatis Reintigratio in Vatican Council II has having exceptions to the traditional interpretation of extra ecclesiam nulla salus, the past exclusivist ecclesiology and an ecumenism of return.
DECEMBER 8, 2019
No ambiguity in Vatican Council II ( Graphics )
JANUARY 2, 2020
The USCCB: The Nicene Creed is professed at all Sunday Masses and Solemnities within the Catholic Church. True but the meaning has been changed after the Fr. Leonard Feeney Case
https://eucharistandmission.blogspot.com/2020/01/the-usccb-nicene-creed-is-professed-at.htmlJANUARY 1, 2020
Michael Voris was allowed to study at the Angelicum University, Rome since he interpreted Vatican Council II and extra ecclesiam nulla salus (EENS) irrationally
https://eucharistandmission.blogspot.com/2020/01/michael-voris-was-allowed-to-study-at.htmlDECEMBER 31, 2019
Evidence of the deception at the Angelicum UniversityDECEMBER 31, 2019
Liberals, traditionalists and sedevacantists make a mistake. Vatican Council II is a rupture with Tradition for them ( Graphics )
DECEMBER 31, 2019
The Dominicans are unethical academically and yet Propaganda Fide disburses millions of euros, for students from all over the world, to study at Dominican institutions
DECEMBER 31, 2019
Michelt, Stancati, Weimann, Ellul, Rossi, Destivelle, Keramidas, Buckles, Bonino, Sullivan, Blankenhorn, Giordano and other professors at the University of St. Thomas Aquinas Rome, the whole group, are interpreting Lumen Gentium 8 etc as being exceptions to 16th century extra ecclesiam nulla salus(EENS)- when they are not.
DECEMBER 30, 2019
Angelicum Dean of Theology un-ethical : no denial or clarification from her
DECEMBER 30, 2019
Professors would violate the Principle of Non Contradiction of Aristotle and they would be teaching us about Aristotle and Plato
DECEMBER 30, 2019
I am not allowed to study philosophy or theology at the Angelicum University,Rome since I interpret Vatican Council II rationally .But non Catholics who do not accept Vatican Council II, are permitted to enroll, and proclaim my faith honestly.This is discrimination based upon religion
DECEMBER 29, 2019
Angelicum Dean of Theology will not comment
DECEMBER 13, 2019
Catholics are discriminated in Rome because of their religion : seventeen years in Rome and I am still waiting to be a priest.
NOVEMBER 11, 2019
The Oxford University Press has produced many books on Vatican Council II based upon a false premise. A deceptive rupture is created with Catholic Tradition https://eucharistandmission.blogspot.com/2019/11/the-oxford-university-press-has.html
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