Thursday, July 12, 2012

VOCATIONS IN BOSTON ?

If you are young and have a religious vocation don’t join any of the Catholic diocesan or religious communities in Boston, USA. Even if you live in Worcester or Manchester stay clear. Don’t join a community which claims ‘we can see people in Heaven or on earth.' They can see dead people  saved with the baptism of desire or in invincible ignorance? Sounds spooky!

Yes this what they  teach in Boston.You of course know that we cannot see people saved in Heaven and who are known on earth too. It  makes nonsense.

It’s a fact that we don't know any such case in Boston or elsewhere.

So ask your Vocation Director in Boston if he can spot these cases in front of the Cathedral.Then why does he say that these cases are known to us and so are exceptions to the dogma extra ecclesiam nulla salus (outside the church no salvation) ?For them to be exceptions they would have to be known to us.

Choose a community which doesn’t teach this irrationality. There are none in Boston.

Also you could avoid traditional communities elsewhere like the Society of St.Pius X (SSPX), FSSP etc.Stay clear of these communities which offer the Traditional Latin Mass .They’ re all ‘spotters’.

Search for a rational religious community which admits that we do not know on earth any case of a non Catholic saved in invincible ignorance or the baptism of desire.This is normalcy!

Choose a community which is faithful to Vatican Council II and the dogma extra ecclesiam nulla salus and which does not claim the extraordinary.

If you live in Boston then your lucky since there are a few communities who do not claim that they can spot the extraordinary, downtown.They are as real and normal as you.

If you live in another part of the world it’s worth visiting them in the USA .Their faith and spirituality makes sense.

But if you live in Boston, beware. For the rest of your life you may have to live with good people who insist they can know the extraordinary.

Just imagine it. You wil be denying a dogma, the Nicene Creed , Vatican Council II (AG 7) and then you will have to go up and receive the Eucharist at Holy Mass. You are going to choose this?!

Someone could be stuck in one such community in Boston or elsewhere. You have a choice now.

Join the Slaves of the Immaculate Heart of Mary in Worcester, Manchester and elsewhere. They don’t claim they can spot the extraordinary i.e those saved with the baptism of desire etc.Call them up now!
Lionel
p.s.If by chance there is a religious community in Boston (Jesuits, Franciscan, Dominican etc) whose Vocation Director says he personally doesn’t know any of these extraordinary cases, then ask him how can there be explicit exceptions to the dogma extra ecclesiam nulla salus ? He could insist there are!!!

In other words, these cases are visible to him and so are exceptions to the dogma which says every one needs to convert into the church to avoid Hell.

An exception? Visible to him? He's a ‘a spotter’!

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Slaves of the Immaculate Heart of Mary,
Diocese of Manchester,USA

Our Street Address:

Saint Benedict Center
95 Fay Martin Road,
Richmond, N.H. 03470

Our Mailing Address:
Saint Benedict Center
Post Office Box 627
Richmond, N.H. 03470

Our Phone Number:
(603 ) 239-6485

Our Fax Number:
(603 ) 239-4502

Do you have a vocation? Join a religious community which affirms the dogma extra ecclesiam nulla salus along with Vatican Council II, does not know of a visible baptism of desire nor in a Profession of Faith imply ‘I believe in three baptisms for the forgiveness of sin’.


Join this community and you can stay away from life-long heresy and sins of the Faith.Most of the other communities in the USA believe in an irrational visible to us baptism of desire which is supposed to be an exception to the dogma.


The Sisters

The Slaves of the Immaculate Heart of Mary live the evangelical counsels of poverty, chastity, and obedience in an “active-contemplative” religious life according to the Rule of Saint Augustine. Various active apostolates are united with times of liturgical and mental prayer. Dedicated to the conversion of America to the one, true Church, we are traditionalists, who pray in the traditional Latin rites of the Church.

Question: What is a vocation to be a Sister in the Slaves of the Immaculate Heart of Mary?
Answer: It is a call from God to live, pray, work, suffer, and die for the glory of God, the exaltation of the Blessed Virgin, the conversion of America, and the restoration of Catholic Orthodoxy.“The conversion of America” means the conversion of its citizens to the one true Church, outside of which they cannot be saved. By “restoration of Catholic Orthodoxy,” we refer to our Doctrinal Crusade to combat the Liberalism, Modernism, and Indifferentism now plaguing the Church. It is our special vocation to defend extra ecclesiam nulla salus (“there is no salvation outside the Church”), a solemnly defined dogma of the Faith. “Resist him [the devil], strong in faith” (1 Pet. 5:9).


Q. How is this accomplished?
A. By living the vowed life of the evangelical counsels and the total Consecration to Jesus through Mary, as taught by St. Louis de Montfort. “The wise men… found the Child with Mary his Mother, and falling down they adored Him” (Mt. 2:1,11). (The particular means of our apostolate are treated below.)

Q. Why the religious life?
A. Because it is the highest vocation from God. By living the consecrated life of the vows, we are responding to a free and unmerited call to live in His special intimacy. The graces that come with living this state, good in themselves, are also valuable weapons in our Crusade to convert the nation and restore sound doctrine. History tells us that the conversion of nations was, in large part, the work of Religious, beginning with the Apostles themselves. “The unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit.” (I Cor. 7:34).
Q. What do you do all day?
A. On some days we are out doing our missionary work, which consists of distributing our Catholic publications to “the man on the street.” On most days, we are home at the monastery, where our horarium is as follows:
5:30 – Rise
6:00 – Five decades of the Rosary–sung
6:45 – Meditation
7:30 – Holy Mass (Traditional Latin Rite)
8:15 – Breakfast, with reading at table (For teachers–this time is spent in classroom)
9:00 – Study or class (ordinary silence: converse only on necessary matters)
10:00 – Obedience (when Sisters get their list of assignments for that day) and work begins (ordinary silence)
11:30 – Lunch, with reading at table. (Noon on days without school)
12:00 – Visit to chapel (particular examen and private prayers) (12:30 on non-school days)
12:15 – Work (assigned chores, ordinary silence) (12:45 on non-school days)
12:45 – Community recreation (3:15 on school days)
1:30 – Work (ordinary silence) and short visits to the Blessed Sacrament
5:15 – Supper, with reading at table
6:00 – Work (assigned chores, ordinary silence)
6:45 – Community Rosary
7:15 – Class, study, night chores, or free time (used for writing letters, additional study, praying, etc.)
8:30 – Compline/night prayers (grand silence begins: no talking at all)
10:30 – Lights out.
(During the scholastic year, the Sisters who teach in our school [7:15am-2:45pm] have a slightly different schedule.)
On Tuesdays and Fridays (nights when we have public lectures), the evening schedule changes to:
6:45 – Class, study, night chores, or free time (used for writing letters, additional study, praying, etc.)
7:30 – Community Rosary
8:00 – Lecture
9:15 – Night prayers (grand silence begins: no talking at all)
10:30 – Lights out.
Q. How do you seek to convert America?
A. By fidelity to our religious observances and by various works of zeal dedicated to that end. These include promoting the Faith through literature which we publish and distribute, not only by subscription, but also in person. Such personal contact opens up opportunities to talk about the Faith to people who would probably not otherwise hear of the necessity of being united to Jesus Christ through His Church. “How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher?” (Rom. 10:14).
Q. How do you seek to restore Catholic Orthodoxy?
A. By the same means as those listed above. Through our educational apostolates, we also work to form lay apostles (Tertiaries) who are collaborators in our work. “O that all the people might prophesy, and that the Lord would give them his spirit!” (Num. 11:29).
Q. What do you require in a candidate seeking admission?
A. She should be between the ages of 16 and 35, in good health, docile to authority, and “normal” (i.e., devoid of eccentricities and strange personal habits). She must exhibit the desire to grow in virtue, since the religious life is a “state of perfection” in which growth in virtue is a duty. “Be renewed in the spirit of your mind and put on the new man, who according to God is created in justice and holiness of truth” (Eph. 4:23-24).
Q. How can I discern my vocation?
A. Pray for divine light; frequent the Sacraments (Mass and Communion daily, if possible, and weekly confession); seek counsel from a good, prudent priest; come for a week’s visit with the Sisters to see if you are suited to our life. “Seek and ye shall find” (Mt. 7:7).
continued
http://catholicism.org/information-about-vocations-to-the-sisters.html

BISHOP GERHARD MULLER MADE TWO FUNDAMENTAL MISTAKES ON VATICAN COUNCIL II: HE ASSUMED LG 16 CONTRADICTS EXTRA ECCLESIAM NULLA SALUS AND HE DID NOT KNOW AG 7 SUPPORTS THE DOGMA

At the International Theological Commission he assumed invincible ignorance etc were exceptions to the interpretation of Fr.Leonard Feeney. In ecumenical prayers with the German Lutherans he rejects Vatican Council II which indicates all Lutherans need Catholic Faith to avoid Hell (AG 7).
 
This is the same error of Pope Benedict XVI who also maintains the Protestant theology of just believing in Jesus is enough and being a visible member of the the Catholic Church is not necessary for salvation.
 
This is the official Vatican policy being followed all over the world i.e salvation in Jesus without the Catholic Church.Priests in their homilies preach Jesus without the necessity of being a visible member of the Catholic Church for salvation.

They proclaim Jesus without the necessity of being a visible member of the Catholic Church for salvation perhaps because Cardinal Ratzinger never said "we don't know anyone saved with the baptism of desire ". So he never said " there are no known exceptions to everyone needing to be a visible member of the Catholic Church for salvation". Instead the homilies just focus on Jesus without every one having to be a visible 'card carrying member' of the Church to go to Heaven and avoid Hell.
 
It was Cardinal Richard Cushing who  in the 1940's  came up with the new theory of the visible baptism of desire which was supposed to be an exception to everyone needing to be a visible member of the Catholic Church for salvation.-Lionel Andrades
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The Latin Mass