Thursday, August 8, 2013

Official and Un-official teaching of the Catholic Church:Congregation for Institutes of Religious Life and Societies of Apostolic Life ,Vatican is useing the unoffical, irrational one

The Official Teaching of the Catholic Church is - all need to enter the Church visibly and there are no known exceptions. Every one, every adult, needs Catholic Faith and the baptism of water (AG 7) for salvation and we do not know any exceptions. No Magisterial document claims there are known exceptions. If there are no known exceptions then in reality there are no unknown exceptions for us in the present time. The Congregation for Institutes of Religious Life and Societies of Apostolic Life ,Vatican is making this error.

Here are the references to Church documents which support the dogma extra ecclesiam nulla salus and the traditional, literal interpretation of Fr.Leonard Feeney. The traditional interpretation of Fr.Leonard Feeney is de fide even after Vatican Council II since there are no known exceptions, none, even in Vatican Council II.
 
The text in yellow affirms the literal interpretation of the dogma extra ecclesiam nulla salus. It is the official, traditional teaching of the Catholic Church. The text in orange does not contradict the official teaching of the Church. It does not contradict the literal interpretation of the dogma according to Fr.Leonard Feeney. It is not opposed to Tradition since it refers to in principle (de jure) cases, which are hypothetical for us and known only to God.

There can also be the Unoffical Teaching of the Catholic Church which is in popular use.It assumes the text in orange contradicts the text in yellow.It is irrational. Since we do not know any of these cases for them to be exceptions to the text in yellow.This is the error of the Archbshop of Boston Cardinal Richard Cushing, the Jesuits there and Americanism.They assumed that these cases are visible to us in the present times. Then they assumed that these cases are known exceptions to the literal interpretation of Fr.Leonard Feeney. Supported by the leftist media and with the excommunication enforced on Fr.Leonard Feeney for many years they let the Unoffical teaching of the Church, with the error, to be considered the new finding of Vatican Council II. Vatican Council II can be interpreted according to Fr.Leonard Feeney or Cardinal Richard Cushing. According to Cushing the Council (LG 16 invincible ignorance etc) is a break with Tradition, the dogma extra ecclesiam nulla salus and AG 7.The Unofficial Teaching of the Catholic Church  is a break with Tradition. It uses the false premise of being able to see the dead.
 
In the following Magisterial texts , we can choose between the two interpretations. There can be only one rational interpretation.
 
If the text in orange is assumed to be known in the present times, physically visible to us, then we get the Unofficial Teaching of the Church. If the text in orange is assumed to be a possibility known only to God then we have the Official Teaching of the Catholic Church.
 
Above all else, it must be firmly believed that “the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and baptism (cf. Mk 16:16; Jn 3:5), and thereby affirmed at the same time the necessity of the Church which men enter through baptism as through a door”.77 This doctrine must not be set against the universal salvific will of God (cf. 1 Tim 2:4); “it is necessary to keep these two truths together, namely, the real possibility of salvation in Christ for all mankind and the necessity of the Church for this salvation”.

The Church is the “universal sacrament of salvation”,79 since, united always in a mysterious way to the Saviour Jesus Christ, her Head, and subordinated to him, she has, in God's plan, an indispensable relationship with the salvation of every human being.80 For those who are not formally and visibly members of the Church, “salvation in Christ is accessible by virtue of a grace which, while having a mysterious relationship to the Church, does not make them formally part of the Church, but enlightens them in a way which is accommodated to their spiritual and material situation... -Dominus Iesus 20

"Outside the Church there is no salvation"
 
846 How are we to understand this affirmation, often repeated by the Church Fathers?335 Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:
 
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.-Catechism of the Catholic Church 846
 
Therefore, all must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church which is His body. For Christ Himself "by stressing in express language the necessity of faith and baptism (cf. Mark 16:16; John 3:5), at the same time confirmed the necessity of the Church, into which men enter by baptism, as by a door. Therefore those men cannot be saved, who though aware that God, through Jesus Christ founded the Church as something necessary, still do not wish to enter into it, or to persevere in it."Therefore though God in ways known to Himself can lead those inculpably ignorant of the Gospel to find that faith without which it is impossible to please Him (Heb. 11:6), yet a necessity lies upon the Church (1 Cor. 9:16), and at the same time a sacred duty, to preach the Gospel...-Ad Gentes 7
 
Now, among those things which the Church has always preached and will never cease to preach is contained also that infallible statement by which we are taught that there is no salvation outside the Church.
 
However, this dogma must be understood in that sense in which the Church herself understands it...

Now, among the commandments of Christ, that one holds not the least place by which we are commanded to be incorporated by baptism into the Mystical Body of Christ, which is the Church, and to remain united to Christ and to His Vicar, through whom He Himself in a visible manner governs the Church on earth...
 
Therefore, no one will be saved who, knowing the Church to have been divinely established by Christ, nevertheless refuses to submit to the Church or withholds obedience from the Roman Pontiff, the Vicar of Christ on earth.

The same in its own degree must be asserted of the Church, in as far as she is the general help to salvation. Therefore, that one may obtain eternal salvation, it is not always required that he be incorporated into the Church actually as a member, but it is necessary that at least he be united to her by desire and longing.

However, this desire need not always be explicit, as it is in catechumens; but when a person is involved in invincible ignorance God accepts also an implicit desire, so called because it is included in that good disposition of soul whereby a person wishes his will to be conformed to the will of God.-Letter of the Holy Office 1949
 
22. Actually only those are to be included as members of the Church who have been baptized and profess the true faith, and who have not been so unfortunate as to separate themselves from the unity of the Body, or been excluded by legitimate authority for grave faults committed. "For in one spirit" says the Apostle, "were we all baptized into one Body, whether Jews or Gentiles, whether bond or free."[17] As therefore in the true Christian community there is only one Body, one Spirit, one Lord, and one Baptism, so there can be only one faith.[18] And therefore, if a man refuse to hear the Church, let him be considered - so the Lord commands - as a heathen and a publican. [19] It follows that those who are divided in faith or government cannot be living in the unity of such a Body, nor can they be living the life of its one Divine Spirit.-Mystici Corporis Christi
 
7. Here, too, our beloved sons and venerable brothers, it is again necessary to mention and censure a very grave error entrapping some Catholics who believe that it is possible to arrive at eternal salvation although living in error and alienated from the true faith and Catholic unity. Such belief is certainly opposed to Catholic teaching. There are, of course, those who are struggling with invincible ignorance about our most holy religion...

8. Also well known is the Catholic teaching that no one can be saved outside the Catholic Church. Eternal salvation cannot be obtained by those who oppose the authority and statements of the same Church and are stubbornly separated from the unity of the Church and also from the successor of Peter, the Roman Pontiff, to whom "the custody of the vineyard has been committed by the Savior."[4] The words of Christ are clear enough: "If he refuses to listen even to the Church, let him be to you a Gentile and a tax collector;"[5] "He who hears you hears me, and he who rejects you, rejects me, and he who rejects me, rejects him who sent me;"[6] "He who does not believe will be condemned;"[7] "He who does not believe is already condemned;"[8] "He who is not with me is against me, and he who does not gather with me scatters."[9] The Apostle Paul says that such persons are "perverted and self-condemned;"[10] the Prince of the Apostles calls them "false teachers . . . who will secretly bring in destructive heresies, even denying the Master. . . bringing upon themselves swift destruction."-Quanto Conficiamur,Pope Pius IX,1863
 
We see a similar pattern in other magistrial documents.
 
There can be only one rational interpretation of these magisterial texts. If one assumes that the text in orange is an exception to the text in yellow, it would be implying that we can see the dead saved in invincible ignorance and the baptism of desire who are known exceptions to the text in yellow.
 
So the official teaching of the Catholic Church on salvation, before and after Vatican Council II has not changed.
 
Most Congregations are using the unofficial, irrational version. Even the Congregation for the Doctrine of the Faith officals. The Dominicans, Franciscan, Fransciscan Conventuals and others are all using the irrational interpretation. This is  a break with the teachings of their founders who were using the Official Teaching of the Catholic Church according to magisterial documents.Even the SSPX  and other traditionalists are using the false interpretation. This same interpretation iof Vatican Council II is used  by the sedevacantists.
-Lionel Andrades

THE OFFICIAL TEACHING OF THE CATHOLIC CHURCH IS THIS



Archbishop Gerhard Muller was using the false premise : here is the proof!
http://eens.forumotion.com/t56-archbishop-gerhard-muller-was-using-the-false-premise-here-is-the-proof

Congregation for the Doctrine of the Faith cannot fault the Society of St.Pius X for 'rejecting Vatican Council II'
http://eens.forumotion.com/t11-congregation-for-the-doctrine-of-the-faith-cannot-fault-the-society-of-stpius-x-for-rejecting-vatican-council-ii

Heresy in New Catechumenal Way Catechesis : Interprets Vatican Council II as a break with the past, also rejects the dogma on exclusive salvation in only the Catholic Church
http://eens.forumotion.com/t9-heresy-in-new-catechumenal-way-catechesis-interprets-vatican-council-ii-as-a-break-with-the-past-also-rejects-the-dogma-on-exclusive-salvation-in-only-the-catholic-church