Is the Mass Archbishop Charles Scicluna offers not official sacrilege ?

Archbishop Charles Scicluna's appointment as the Secretary of the Congregation for the Doctrine of the Faith (CDF)is a bad omen.He will authenticate the work of Satan in the Church and send souls to Hell.He approves of alleged known exceptions to the Church's traditional teaching on morals and salvation( faith).

So when he does not proclaim the Church's teachings on faith and morals he could believe he is free off traditional moral constraints. 

Under obedience, it could be easier for him to use the homosexual/pedophile charge against a faithful bishop.

He told seminarians at Malta that those who do not except the reasoning of Amoris Laetitia should leave. Amoris Laetitia suggests there are known people in manifest mortal sin to whom the priest could exceptionally give the Eucharist.We know that those who are divorced and re-married are in  mortal sin and could be going to Hell if they die immediately,without absolution in the Confessional.

How can a new rule be made saying they will be going to Heaven, since they have Sanctifying Grace and so can be given the Eucharist at Holy Mass?

The divorced and re-married are being given the Eucharist in  general, in Germany and other countries, it is reported.This is not the doctrine of the Faith.

It is the doctrine of the Masons which Scicluna will be promoting at the office of the Congregation for the Doctrine of the Faith.

He may have the approval of Pope Francis and the Masons to be the CDF, Prefect, when Cardinal Ladaria retires not long from now.

Similarly for Scicluna and the bishops and priests in Malta, invisible cases of the baptism of desire(BOD), baptism of blood ( BOB) and being saved in invincible ignorance(I.I) are visible exceptions to the traditional strict interpretation of the dogma EENS. He presently does not know of any exception but it is not important for him.For him BOD, BOB and I.I  like LG 8, LG 16, GS 22 etc in Vatican Council II, are practical exceptions to the Feeneyite EENS.

This is the man chosen to be Secretary of the CDF.With irrational, but politically correct reasoning, he has rejected salvation and moral theology.Catholics will be told that this is these are  Magisterium- approved doctrines and the theology is traditional.

How can Archbishop Scicluna assume office  after reciting the Profession of Faith  and Oath Against Modernism ? He is a modernist and heretic in public.He is in schism on faith and morals with the past popes .How can he be allowed to offer Holy Mass with this public scandal ?

Is the Mass he offers not official sacrilege ?- Lionel Andrades

https://www.churchmilitant.com/news/article/pope-francis-appoints-his-chief-investigator-cdf-secretary

Bishop Robert C.Morlino and Fr.John Zuhlsdorf must end the scandal

Bishop Robert C.Morlino, of the diocese of Madison and Fr. John Zuhlsdorf, like the bishops of Palermo, Italy, are also in heresy and schism and Canon Law must apply to them. They administer the Sacraments in sacrilege and need to rectify the scandal in public.They have been informed about this in the past.So they know.

1.They have rejected the dogma extra ecclesiam nulla salus(EENS) by deceptively assuming unknown cases of the baptism of desire(BOD), baptism of blood(BOB) and being saved in invincible ignorance)I.I) are known exceptions in the present times (1965-2018), to the dogma EENS. So the de fide teaching on EENS approved by three Church Councils is obsolete for them.This is heresy.It is also schism with the past popes on EENS.They also reject Vatican Council II(AG 7) which supports the strict interpretation of EENS, when LG 8, LG 16, UR 3 etc are interpreted as being only hypothetical cases.

How can Bishop Morlino hold his office as bishop when he rejects the dogma outside the Church there is no salvation with an irrational premise( invisible non Catholics are visible) and irrational inference ( these 'visible' people are objective examples of salvation outside the Church and so practical exceptions to EENS).

2.Since BOD, BOB and I.I are practical exceptions to EENS for Bishop Morlino and Fr. Z. they have changed the understanding of the Nicene Creed.1 This again is heresy.It is schism with the past popes. Here we have first class heresy and the stuff of automatic excommunication.Canon law is applicable here.

3.Since BOD,BOB and I.I are literal exceptions to EENS for those holding juridical officies according to Canon Law in the diocese of Madison,USA, they have also rejected the Athanasius Creed which says outside the Church there is no salvation.According to Canon Law this is a violation and an offence.Eligibility for the juridical position ends.A juridical person must affirm all the teachings of the Catholic Church.So in the diocese of Madison, they need to resign or end the scandal.

4.Since BOD,BOB and I.I are exceptions to EENS, implying outside the Church there is known salvation, for the Rectors, Superiors, Curia officials, Canonists, Catechists and school principals, they interpret all the Catechisms and Vatican Council II irrationally.This is done even when a rational option exists  and they have been informed . So the Catechisms and Vatican Council II for them, are not in harmony with the strict interpretation of EENS, as it was known to the Magisterium in the 16th century. There is also a rupture with the past ecclesiology, which held that salvation is exclusive and all need to be members of the Catholic Church to avoid Hell.It is a rupture with the Syllabus of Errors, on an ecumenism of return since now there is known salvation outside the Church.There is a break with traditional Mission, based on no known salvation outside the Church.The family and marriages are hit since now inter-faith marriages  are possible since there is alleged known salvation outside the Church.A non Catholic spouse it is assumed will be saved .

Their interpretation of the Vatican Council II and the Catechism is different from mine .I do not use a false premise to create heresy and schism which is approved by the Left.

Bishop Morlino and Fr. Z.,like  the bishops of Palermo, have committed a mortal sin of faith.They must end the scandal in public before they administer the Sacraments and offer Holy Mass in Latin.

FALSE ECCLESIOLOGY AND FALSE CHRISTOLOGY

There are no known exceptions to their false ecclesiology and also there are no known exceptions to traditional Christology and salvation theology.

We do not know of any one saved by Jesus outside the visible boundaries of the Catholic Church.Similarly if someone theoretically, hypothetically, for them, is assumed to be saved outside the Church it would really only be known to God.For us humans there is no extraordinary means of salvation. The ordinary means of salvation is faith and baptism in the Catholic Church(AG 7,LG 14).

Now with their bad reasoning at Madison the Catechism of Pope Pius Pius X,with  allegedly visible invincible ignorance, emerges as a rupture with the Syllabus of Errors of Pope Pius IX( ecumenism of return with no exceptions).There is also a rupture with the past ecclesiology( Cantate Domino, Council of Florence on EENS) and Vatican Council II, Ad Gentes 7 ( all need faith and baptism for salvation).

5.Since there is alleged known salvation outside the Church for them with BOD,BOB and I.I  and LG 8, LG 16, GS 22 etc referring to personally known non Catholics,  they cannot proclaim the need for the Social Reign of Christ the King over all political legislation in the USA and the non separation of Church and State,which was based on no known salvation outside the Church.-Lionel Andrades

1

• Nicene Creed (10)
• Nicene Creed was changed with the Letter of the Holy Office 1949 mistake (6)
• Nicene Creed-two interpretations(1)

Tracy Rowland, Fr. John Zuhlsdorf and Bishop Morlino in the Diocese of Madison, USA are 'doing theology' with Cushingism instead of Feeneyism

https://gloria.tv/article/3b3kGDSEWX9F1H2TvHVepvtkv

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St.Teresa of Avila saw reptiles and vermin in Hell

Born in 1515 in the kingdom of Castile in Spain, St. Theresa of Avila was the youngest child of a virtuous nobleman. When she was seven years old, Teresa fled from her home with one of her young brothers, in the hope of going to Africa and receiving the palm of martyrdom. Brought back and asked the reason for her flight, she replied: “I want to see God, and I must die before I can see Him.” She then began, with her same brother, Rodriguez, to build a hermitage in the garden, and was often heard repeating: “Forever, forever!” She lost her mother at the age of twelve years, and was led by worldly companions into various frivolities. Her father decided to place her in a boarding convent, and she obeyed without any inclination for this kind of life. Grace came to her assistance with the good guidance of the Sisters, and she decided to enter religion in the Carmelite monastery of the Incarnation at Avila. For a time frivolous conversations there, too, checked her progress toward perfection, but finally in her thirty-first year, she abandoned herself entirely to God. A vision showed her the very place in hell to which her apparently light faults would have led her, and she was told by Our Lord that all her conversation must be with heaven. Ever afterwards she lived in the deepest distrust of herself. The following is her description of hell:

"A long time after the Lord had already granted me many of the favors I've mentioned and other very lofty ones, while I was in prayer one day, I suddenly found that, without knowing how, I had seemingly been put in hell. I understood that the Lord wanted me to see the place the devils had prepared there for me and which I merited because of my sins. This experience took place within the shortest space of time, but even were I to live for many years I think it would be impossible for me to forget it. The entrance it seems to me was similar to a very long and narrow alleyway, like an oven, low and dark and confined; the floor seemed to me to consist of dirty, muddy water emitting foul stench and swarming with putrid vermin. At the end of the alleyway a hole that looked like a small cupboard was hollowed out in the wall; there I found I was placed in a cramped condition. All of this was delightful to see in comparison with what I felt there. What I have described can hardly be exaggerated. 

     "What I felt, it seems to me, cannot even begin to be exaggerated; nor can it be understood. I experienced a fire in the soul that I don't know how I could describe. The bodily pains were so unbearable that though I had suffered excruciating ones in this life and according to what doctors say, the worst that can be suffered on earth for all my nerves were shrunken when I was paralyzed, plus many other sufferings of many kinds that I endured and even some as I said, caused by the devil, these were all nothing in comparison with the ones I experienced there. I saw furthermore that they would go on without end and without ever ceasing. This, however, was nothing next to the soul's agonizing: a constriction, a suffocation, an affliction so keenly felt and with such a despairing and tormenting unhappiness that I don't know how to word it strongly enough. To say the experience is as though the soul were continually being wrested from the body would be insufficient, for it would make you think somebody else is taking away the life, whereas here it is the soul itself that tears itself in pieces. The fact is that I don't know how to give a sufficiently powerful description of that interior fire and that despair, coming in addition to such extreme torments and pains. I didn't see who inflicted them on me, but, as it seemed to me, I felt myself burning and crumbling; and I repeat the worst was that interior fire and despair.

     "Being in such an unwholesome place, so unable to hope for any consolation, I found it impossible either to sit down or to lie down, nor was there any room, even though they put me in this kind of hole made in the wall. Those walls, which were terrifying to see, closed in on themselves and suffocated everything. There was no light, but all was enveloped in the blackest darkness. I don't understand how this could be, that everything painful to see was visible."

[Source: The Collected Works of St. Teresa of Avila, Volume 1, Chapter 32: paragraphs: 1,2,3. Published by Institute of Carmelite Studies Publications, Washington, D.C.]

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SATURDAY, MARCH 24, 2018