Sunday, September 13, 2015

With an irrational inference dogmas and doctrines are being thrown out at the Angelicum University

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For Fr.Tommaso Stancati O.P Lumen Gentium (LG 16 etc) refers to explicit cases in 2015 saved without the baptism of water in the Catholic Church. So Lumen Gentium has ushered in a new theology, there is a new ecclesiology. It replaces the old ecclesiology of the dogma outside the Church there is no salvation. So for him doctrine and dogma has clearly changed and this is what he teaches even though he does not know of any case in 2015 of someone saved without the baptism of water and Catholic Faith.
Similarly Fr.Francesco Giordano teaches this semester that being saved in invincible ignorance (LG 16) is an exception to extra ecclesiam nulla salus and so every does not need to formally enter the Church, for example in Rome, for salvation.There is salvation outside the Church. So there is a change in dogma and doctrine for him. Doctrine has developed.He accepts Marchettiism and Cushingism and rejects Feeneyism like the liberals and the Left.
A development of doctrine. This is the name of a course in theology at the University of St.Thomas Aquinas ( Angelicum), Rome.It is called The Nature of Revelation and the Development of Doctrine.
The dogma on salvation has changed and now there are new doctrines expressed in a new ecclesiology. All this was possible by assumeing invisible for us cases are visible in the present times.They did it with the inference. They first assumed there are known cases in the present times of people saved without the baptism of water in the Catholic Church then after presuming that these invisible cases were visible, they inferred that these cases were visible exceptions to all needing to enter the Church for salvation.Even though these persons are hypothetical and abstract for us it was inferred that they were concrete and known.This is all irrational. Yet this is the basis for the theology of these professors.
I keep writing this same thing every year and they do not nothing about it. While the traditionalists and sedevacantists do not know what is happening still. They use the same irrationality, the same theology to interpret Vatican Council II. However unlike these professors they reject Vatican Council II while the Angelicum accepts Vatican Council II interpreted with the irrational inference.
So in this course on the development of doctrine and dogma the bibliography includes a book by J.Hick on the new theology. According to this 'Christian' theology of Religions, other religions are also paths to salvation.This is a new doctrine which became possible with explict for us LG 16, LG 8 etc.This course is taught by Fr.Bernard Blankenhorn O.P one of the many new,young  Dominican priests who have accepted the new irrational theology.It contradicts Vatican Council II (AG 7,LG 14) which says all need faith and baptism for salvation. Hindus, Buddhists,Jews, Muslims and pagans do not have faith and baptism.While Protestants and other Christians do not have Catholic Faith which includes the the Sacraments and the faith and moral teachings of the Church necessary to avoid mortal sin and preserve Sanctifying Grace.
-Lionel Andrades


dP 1881 Fundamental Theology: The Nature of Revelation & the Development of Doctrine 3 ECTS
 This course studies some key themes in fundamental theology from a Thomistic perspective, including (1) post-modern critiques of revelation, (2) the nature of revelation, especially the function of history and propositional revelation, and (3) the development of doctrine, with a focus on moral doctrine.
 THOMAS AQUINAS, Summa Theologiae I, questions 1, 12-13, 43; II-II, questions 1-2; III, questions 36, 42-43, 55; M. CANO, De locis theologicis, Madrid: BAC, 2006; SECONDO CICLO - SECOND CYCLE 65 J. HICK, A Christian Theology of Religions: The Rainbow of Faiths. Louisville, Kentucky: Westminster John Knox Press, 1995; M. LEVERING, Engaging the Doctrine of Revelation, Grand Rapids, Michigan: Baker Academic Press, 2014; J. T. NOONAN, A Church That Can and Cannot Change, South Bend: Univ. of Notre Dame Press, 2005 B. BLANKENHORN, O.P. Thu. 15.30-17.15



Fr. Bernhard Blankenhorn is professor of theology at the Pontifical University of St. Thomas (Angelicum) in Rome. He earned a B.A. majoring in political science from the California State Polytechnic University in Pomona in 1997.  He also has an M.A. in philosophy and an M.A. and M.Div. in theology. He completed his doctorate in theology at the University of Fribourg in Switzerland in 2012, under the direction of Fr. Gilles Emery, O.P. His dissertation is "Dionysian Mysticism in the Early Albertus Magnus and in Thomas Aquinas."

This semester Fr.Tommaso Stancati O.P teaches the new theology at the Angelicum based on LG 16 being explicit for us instead of implicit

At the Angelicum University in the first cycle of theology for students they are offered a course titled Il mistero della Chiesa ( The Mystery of the Church).It will be a theological introduction to the new ecclesiology according to Vatican Council II Introduzione teologica alla nuova ecclesiologia cattolica del Concilio Vaticano II) based on Lumen Gentium ( Dogmatic Constitution of the Church)
During this course Fr.Tommaso Stancati O.P will speak on how Lumen Gentium has ushered in a new ecclesiology, since LG 16, LG 8, LG 14 refer to not implicit but explicit cases.For him they are not invisible cases in 2015.So these explicit cases (even though in Heaven)  are exceptions to the traditional ecclesiology .They are visible exceptions to the dogma extra ecclesiam nulla salus for him.Ecclesiology has changed for the Dominican priest.There  is no more exclusive salvation in the Church. LG 16, LG 8 ,LG 14 refer to non Catholics saved without the baptism of water and are so evidence of salvation outside the Church.
For me, LG 16, LG 8 and  LG 14 refer to invisible, implicit and known only to God cases.The text of LG 8, LG 14 and  LG 16 do not state that these cases are explicit or exceptions to the dogma extra ecclesiam nulla salus.So I do not make any irrational and non traditional inference. Nor does the text of Vatican Council II in Lumen Gentium 16 mention that these cases  exclude the baptism of water in the Catholic Church.So they cannot be exceptions to the Feeneyite version of the dogma on exclusive salvation in the Catholic Church.
Yet all this will be wrongly inferred by Fr.Stancati and the other Dominican professors.Then they will conclude that Vatican Council II is a break with the dogma extra ecclesiam nulla salus.Vatican Council II has a hermenutic of discontinuity with the old exclusivist ecclesiology.So with this irrationality they will teach at the University of St. Thomas Aquinas, Rome that there is a new ecclesiology.Students are expected to infer that LG 16, LG 8, LG 14 refer to known cases in the present times since they are exceptions to extra ecclesiam nulla salus.
-Lionel Andrades


TI 1318 Il mistero della Chiesa. 5 ECTS Il mysterium Ecclesiæ: metodologia teologica ed ecclesiologia. La teologia della Chiesa nel Nuovo Testamento. L’ecclesiologia patristica: caratteri principali. Introduzione teologica alla nuova ecclesiologia cattolica del Concilio Vaticano II: la Costituzione dogmatica sulla Chiesa Lumen Gentium. Analisi particolareggiata e commento teologico dei temi biblico-teologici più rilevanti dei capp. I-III della Lumen Gentium. N.B. I restanti capitoli della Lumen Gentium saranno oggetto dello studio personale dello studente sul testo di base suggerito (o su altro testo concordato col Docente). 
16 PRIMO CICLO FACOLTÀ DI TEOLOGIA BIBLIOGRAFIA: T. STANCATI, Ecclesiologia biblica e dogmatica, Ed. Domenicane Italiane, Napoli 2008; B. FORTE, La Chiesa della Trinità, Ed. San Paolo, 1995; G. PHILIPS, L’Église et son mystère, Desclée, Paris 19755; trad. it. La Chiesa e il suo mistero nel Concilio Vaticano II, Jaca Book, Milano 19822. T. STANCATI, O.P. Lun. 10.30-12.15; Mar. 9.30-10.1 (Emphasis added)

Professor of theology at Ecclesia Mater, Rome shy to comment on Islam

According to Vatican Council II (AG 7, LG 14) Islam is not a parth to salvation and Muslims need to formally convert into the Catholic Church with 'faith and baptism' to avoid Hell- but this is not going to be taught to students by a lay professor Mobeen Shahid.
Dr. Mobeen Shahid offers a course on Islamic Mysticism and the encounter between Christianity and Islam in the 2015-2015 semester of the Ecclesia Mater of the Pontifical Lateran University, Rome.The course would be frequented by lay and religious in Rome.It is approved by the Vicariate of Rome.
Dr.Shahid, a Pakistani Assistant professor of Philosophy accepts Lumen Gentium 16 ( saved in invincible ignorance) and Lumen Gentium 8 ( elements of sanctification and truth). However for him LG 16 and LG 8 refer to explicit instead of implicit cases, people who are visible instead of invisible in the present times.So this is an excuse to reject the 'rigoristic interpretation' of the dogma extra ecclesiam nulla salus.
So he will not say that the pre and post Vatican Council II teaching is that all Muslims need to convert for salvation.Instead he will say that LG 16 is an exception to the traditional interpretation of the dogma. So all Muslims do not need to convert since there are exceptions for him.This is the officially correct teaching in the Rome diocese. The exceptions( people in Heaven) are persons known, objective and explicit in 2015.Ghosts!
I too accept LG 16 and LG 8 but for me these cases are invisible and known only to God.So they are not objective exceptions to the dogma extra ecclesiam nulla salus and the Syllabus of Errors. So according to the Catholic Church (Vatican Council II) all  Muslims in Rome need to enter the Church to avoid the fires of Hell.
Over the last ten years or so I have often e-mailed Mobeen and asked him to answer basic questions on the Faith with regard to salvation. He will not.  I met him personally in Rome  and reminded him about this.He laughed and said "No Comment".
In the bibliography of the course he offers is Fr.Hans Kung's book on Islam.1 
-Lionel Andrades

STO9 La mistica Islamica: terreno d'incontrotra Islam e Cristianesimo

Former Franciscans of the Immaculate seminary faculty priest in U-turn: teaches at the Angelicum University

Fr.Francesco Giordano  is encouraged by the diocese of Rome to offer the Traditional Latin Mass since he has adopted the new ecclesiology; Cardinal Francesco Marchetti Selvaggiani's ecclesiology.
FrGiordano1's profile photo
Fr.Francesco Giordano who was on the faculty of the Franciscans of the Immaculate seminary, Boccea, Rome which Pope Francis closed down, now teaches at the Angelicum University where he would formerly discourage seminarians to go.
In an about turn, the prudent diocesan priest offers a course at the Angelicum titled The Salvation of Non-Christians in St.Thomas Aquinas (SE 2591) according to the Order of Studies 2015-2016.
In a previous post 1 I had mentioned that  Fr.Francesco Giordano is a diocesan priest from  a diocese outside Rome and now it is learnt, teaches at pontifical universities in Rome.He has specialised in extra ecclesiam nulla salus but with the Marchetti irrationality of being able to know in the present times, people saved without faith and baptism in the Catholic Church.They are allegedly in Heaven, but are seen on earth to be exceptions to all needing to formally enter the Church.Pure fantasy theology.Classic nonsense.Yet it is official.
Fr.Francesco says he affirms the rigorist interpretation of the dogmaextra ecclesiam nulla salus according to the Church Councils and St.Robert Belarmine and I have quoted him on this blog.Yet he will teach that the dogma has exceptions.
Like cardinals Marchetti and Richard Cushing, he infers that these cases are objective and personally known to be present day exceptions to Robert Bellarmine and Cantate Domino Council of Florence 1441.So in reality he rejects the pre-1949 magisterium and is incardinated as a priest.
So with this double speak ( rigorist interpretation and visible exceptions to the rigorist interpretation) he is allowed to teach and is recognised as a Catholic priest in the diocese, by the Vicariate and Vatican.
He interprets Vatican Council II as a break with St. Robert Bellarmine.The faculty at the University of the Holy Cross, the Opus Dei university in Rome knew all this and let him go ahead with his doctorate degree. Since Fr.Giordano was politically correct.
Fr. Angel Rodriguez Luño, Dean of the Department of Theology
at the Opus Dei university at that time, said this was a sensitive subject and so he would not comment on it.He meant it was sensitive for the Vicariate in Rome and the Vatican,overseen by the Jewish Left.
Fr.Francesco Giordano  is encouraged to offer the Traditional Latin Mass since he has adopted the new ecclesiology; Marchetti's ecclesiology.He is in favour with the new Rome.

Can a priest be faithful to the teachings of the Catholic Church, affirm Vatican Council II interpreted according to Feeneyism and not choose incardination ?

SE 2591 The Salvation of Non-Christians in St. Thomas Aquinas’ Corpus 4 ECTS
Throughout the history of Christendom, the preoccupation with salvation has clearly been in
the forefront. Tied to the strong conviction that the Passion, Death, and Resurrection of Our
Lord Jesus Christ is our only key to such salvation, much missionary activity and expansion
has ensued. With this in mind, what happens to those many souls who are not Christian and
who have never heard the Good News? If original sin has conditioned every person in the history
of humanity, how was the salvific offer of Christ on the Cross the proper response to all
of humanity throughout time? Since we know that His offer is universal but requires that we
accept it, what happens to those who have not known it or have not accepted it? Who are
these people? What happens to them in rapport to our Savior Jesus Christ? Do they have
hope for salvation? In this course we wish to approach the issue of salvation of non-Christians
using the thought of St. Thomas Aquinas, covering themes from the nature of Faith and the
necessity of Baptism to that of invincible ignorance. Since St. Thomas did not address this
theme frequently in his texts, we will see a number of other key themes in his theology which
will open the way to help answer these questions.
F. GIORDANO Wed. 10.30-12.15