Saturday, August 10, 2013

Monastic spirituality at San Anselmo University is irrational and so a break with the faith of the first centuries.

The Theological Faculty of the University of San Anselm, Rome  is presenting  monastic spirituality which is a break with the Catholic monastic faith of the Church of the first centuries.
 
Prof. Stefano Visintin OSB is the Dean of the Theology Faculty ,at the International Monastic Institute's  Theological Faculty. At St.Anselm College they make the common error of interpreting magisterial documents. An error St.Benedict and St.Anselm avoided.
 
At the International Monastic Institute of the Theological Faculty at St.Anselm University they confer degrees of licence and doctorate. Benedictines and others study here.
 
 The St.Anselm Theology Department interprets magisterial documents not according to Fr.Leonard Feeney but Cardinal Richard Cushing . They interpret Vatican Council II not as in agreement with the literal interpretation of the dogma extra ecclesiam nulla salus but as a break with the dogma and Tradition, including that of the Benedictines.
 
Prof.Visintin and other professors  irrationally believe that there are known exceptions in 2013 , to all needing to convert into the Church for salvation.
 
Last year I met a Sri.Lankan priest who was studying Liturgy and the Sacraments at St.Anselm. He was repeating the same error on salvation.
 
 In the following passages Prof. Visintin and the faculty assume that the text marked in orange contradicts the text marked in yellow. This is not traditional or monastic.
 
In the following magisterial texts, we can choose between the two interpretations. There can be only one rational interpretation.The Benedictine faculty at St.Anselm chooses the irrational one.
 
If the text in orange is assumed to be known in the present times, physically visible to us, then we get the Unofficial Teaching of the Church.This is the popular error of the Benedictines today. If the text in orange is assumed to be a possibility known only to God then we have the Official Teaching of the Catholic Church. This is the traditional teaching of the saints and St.Benedict himself.
 
Above all else, it must be firmly believed that “the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and baptism (cf. Mk 16:16; Jn 3:5), and thereby affirmed at the same time the necessity of the Church which men enter through baptism as through a door”.77 This doctrine must not be set against the universal salvific will of God (cf. 1 Tim 2:4); “it is necessary to keep these two truths together, namely, the real possibility of salvation in Christ for all mankind and the necessity of the Church for this salvation”.
 
The Church is the “universal sacrament of salvation”,79 since, united always in a mysterious way to the Saviour Jesus Christ, her Head, and subordinated to him, she has, in God's plan, an indispensable relationship with the salvation of every human being.80 For those who are not formally and visibly members of the Church, “salvation in Christ is accessible by virtue of a grace which, while having a mysterious relationship to the Church, does not make them formally part of the Church, but enlightens them in a way which is accommodated to their spiritual and material situation... -Dominus Iesus 20

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"Outside the Church there is no salvation"
 
846 How are we to understand this affirmation, often repeated by the Church Fathers?335 Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:
 
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.-Catechism of the Catholic Church 846
 
Therefore, all must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church which is His body. For Christ Himself "by stressing in express language the necessity of faith and baptism (cf. Mark 16:16; John 3:5), at the same time confirmed the necessity of the Church, into which men enter by baptism, as by a door. Therefore those men cannot be saved, who though aware that God, through Jesus Christ founded the Church as something necessary, still do not wish to enter into it, or to persevere in it."Therefore though God in ways known to Himself can lead those inculpably ignorant of the Gospel to find that faith without which it is impossible to please Him (Heb. 11:6), yet a necessity lies upon the Church (1 Cor. 9:16), and at the same time a sacred duty, to preach the Gospel...-Ad Gentes 7

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Now, among those things which the Church has always preached and will never cease to preach is contained also that infallible statement by which we are taught that there is no salvation outside the Church.
 
However, this dogma must be understood in that sense in which the Church herself understands it...

Now, among the commandments of Christ, that one holds not the least place by which we are commanded to be incorporated by baptism into the Mystical Body of Christ, which is the Church, and to remain united to Christ and to His Vicar, through whom He Himself in a visible manner governs the Church on earth...
 
Therefore, no one will be saved who, knowing the Church to have been divinely established by Christ, nevertheless refuses to submit to the Church or withholds obedience from the Roman Pontiff, the Vicar of Christ on earth.

The same in its own degree must be asserted of the Church, in as far as she is the general help to salvation. Therefore, that one may obtain eternal salvation, it is not always required that he be incorporated into the Church actually as a member, but it is necessary that at least he be united to her by desire and longing.

However, this desire need not always be explicit, as it is in catechumens; but when a person is involved in invincible ignorance God accepts also an implicit desire, so called because it is included in that good disposition of soul whereby a person wishes his will to be conformed to the will of God.-Letter of the Holy Office 1949

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7. Here, too, our beloved sons and venerable brothers, it is again necessary to mention and censure a very grave error entrapping some Catholics who believe that it is possible to arrive at eternal salvation although living in error and alienated from the true faith and Catholic unity. Such belief is certainly opposed to Catholic teaching. There are, of course, those who are struggling with invincible ignorance about our most holy religion...

8. Also well known is the Catholic teaching that no one can be saved outside the Catholic Church. Eternal salvation cannot be obtained by those who oppose the authority and statements of the same Church and are stubbornly separated from the unity of the Church and also from the successor of Peter, the Roman Pontiff, to whom "the custody of the vineyard has been committed by the Savior."[4] The words of Christ are clear enough: "If he refuses to listen even to the Church, let him be to you a Gentile and a tax collector;"[5] "He who hears you hears me, and he who rejects you, rejects me, and he who rejects me, rejects him who sent me;"[6] "He who does not believe will be condemned;"[7] "He who does not believe is already condemned;"[8] "He who is not with me is against me, and he who does not gather with me scatters."[9] The Apostle Paul says that such persons are "perverted and self-condemned;"[10] the Prince of the Apostles calls them "false teachers . . . who will secretly bring in destructive heresies, even denying the Master. . . bringing upon themselves swift destruction."-Quanto Conficiamur,Pope Pius IX,1863

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We see a similar pattern in other magistrial documents.
 
By using a false premise (possibilities are known realities in the present times) with the text in orange San Anselm university  professors change the traditional meaning of magisterial texts.
-Lionel Andrades
 
 
Theology Faculty at St.Anselm
R.P. Visintin Stefano OSB - Dean of the Faculty of Theology

        R.P. Antón José Fidel

R.D. Bärenz Reinhold

R.P. Carr Ephrem OSB

R.P. Dell’Omo Mariano OSB

R.P. Driscoll Jeremy OSB

Past. Genre Ermanno

Prof. Grillo Andrea

R.P. Hidber Bruno CSSR

R.P. Krause Cyprian OSB

R.P. López-Tello García Eduardo OSB

Rev.mo P. Malfèr Benno OSB

R.P. Meiattini Giulio OSB

Prof.ssa Morra Stella

R.P. Nardin Roberto OSB oliv

R.P. Nin Manel OSB

Prof.ssa Perroni Marinella

R.Sr. Pfeifer Michaela O. Cist

R.P. Pott Thomas OSB

R.P. Puglisi James SA

R.D. Recchia Alessandro

Past. Ricca Paolo

R.P. Salmann Elmar OSB

Prof.ssa Scanu Maria Pina

R. Sr Scheiba Manuela OSB

R.P. Simón Alfredo OSB

R.P. Simon László OSB

Prof.ssa Sinopoli Concetta Filomena

R.P. Skeb Matthias OSB

Prof. Trianni Paolo
 
Emeriti

R.Sr. Böckmann Aquinata OSB

Rev.mo P. Engelbert Pius OSB

R.P. Lafont Ghislain OSB

Rev.mo P. Regan Patrick OSB

R.P. Rouillard Philippe OSB

R.P. Sheridan Mark OSB

R.P. Stadelmann Andreas OSB

R.P. Tragan Pius-Ramon OSB

Rev.mo P. Zakar Polykarp, O.Cist
Onorari

R.P. Penco Gregorio OSB

R.P. Raquez Olivier OSB

Pontificio Ateneo S. Anselmo
Piazza Cavalieri di Malta, 5 - 00153 Roma [Italy]
Tel. +39 06 579 1401 - Fax. +39 06 579 1402 - E-mail: segreteria @ santanselmo.org
P. IVA 10160311006