Tuesday, March 12, 2019

Bishop Athanasius Schneider's new website : Can we personally meet and see someone saved with the baptism of desire, baptism of blood or invincible ignorance in 2019 ?

Bishop Athanasius Schneider has a new website which welcomes questions. I sent him this message a minute a ago.

Dear Bishop Athanasius Schneider,
 

Praised be  Jesus and Our Lady.
I am a Catholic lay man in Rome and owner of the blog Eucharist and Mission. I submit the following questions to your Excellency and would like permission to post your answer on my blog. Excuse me for not including a telephone number, since I do not use the telephone. I have not  done so for a few years. I have included my e-mail number and you  are also free to contact me. I have been e-mailing you but have not received a reply.

1.The Catholic Church refers to the baptism of desire,(BOD) baptism of blood (BOB) and being saved in invincible ignorance(I.I), which for me are hypothetical and theoretical cases in 2019. If they happened they would only be known to God. So they are not actual non Catholics who are personally known and who are saved outside the Church.Let me further clarify: I cannot meet or see a person saved with BOD, BOB and I.I in 2019.I cannot say that there were 20 cases of the BOD last year or 25 persons,  the previous year.
Is it the same for you Bishop Schneider? Would your Excellency also say that there are no known cases of BOD, BOB and I.I today and there were none which were physically known and seen for us human beings ?
2.So in 2019  BOD, BOB and I.I cannot be practical exceptions to the dogma extra ecclesiam nulla salus(EENS) which says all need to be members of the Catholic Church for salvation.
BOD,BOB and I.I never were exceptions to the dogma EENS in 1965 or 1949.
3.   Similarly Lumen Gentium 8 (elements of sanctification and truth), Lumen Gentium 16( invincible ignorance), Lumen Gentium  14 ( the hypothetical case of an unknown catechumen) etc are all hypothetical cases for you ? They are personally invisible people in 2019? So they are not objective exceptions to the dogma EENS, the past exclusivist ecclesiology and an ecumenism of return ?
3.When Unitatitis Redintigratio 3 refers to 'imperfect communion with the Church', this too is a hypothetical case and can never be a known Protestant or Christian saved outside the Church.So UR 3 would not contradict the dogma EENS or an ecumenism of return ?
4.Since LG 8, LG 14, LG 16, UR 3, NA 2,GS 22 etc all refer to hypothetical cases Vatican Council II no where contradicts the Syllabus of Errors on ecumenism and non Christian religions.Non Catholics including Christians need to convert into the Catholic Church for salvation ?(CDF, Notification,Dupuis n.7( 2001).
In Christ

Lionel Andrades


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