Brother Andre Marie MICM, has to violate the Principle of Non Contradiction and the laws of physics at the Newtonian level of matter, to be theologically acceptable for the CDF and Diocese of Manchester,USA.It is only then the Prohibitions 6 will be lifted against this Catholic religious community, the Slaves of the Immaculate Heart of Mary, who are not sedevacantists and nor in schism with the past popes and saints on EENS or Vatican Council II.

According to the laws of physics at the Newtonian level of matter there cannot be exceptions to extra ecclesiam nulla salus(EENS).Lumen Gentium 16( being saved in invincible ignorance) does not refer to a physical body in time ( October 2019) and space.A person saved in invincible ignorance would be in Heaven and not on earth.He would be invisible and not physically visible on earth.So it is wrong for the Secretaries of the Congregation for the Doctrine of the Faith, Archbishops Morandi and Di Noia, to tell Brother Andre Marie MICM to accept the Catechism of the Catholic Church( 847-848) as exceptions to Feeneyite EENS.

This is also an error of Bishop Peter Libasci and his Curia in the Diocese of Manchester, USA. The irrationality can be read on the diocese website:-1

As the Congregation stated in our April 15 letter to you, which the Congregation also shared with Bishop Libasci, the principle "Extra Ecclesiam Nulla Salus" must be interpreted according to the official doctrine of the Church, as it is summarized with clarity in the Catechism of the Catholic Church (#846-#848) and, more in detail, in the Declaration Dominus Jesus (#20-#22). The Catechism of the Catholic Church emphasizes that all salvation comes from Christ through the Church, which is the Body of Christ, the Sacrament of Salvation (cf. CCC #846). The paragraph that follows, however, is equally binding, as it considers those who, through no fault of their own, do not know Christ and his Church and states that those too have the possibility of obtaining eternal salvation (cf. CCC #847). This being stated, the Church certainly has a perennial obligation and sacred right to evangelize all men (cf. CCC #848). 2

There are errors in this statement from the Congregation for the Doctrine of the Faith.

As the Congregation stated in our April 15 letter to you, which the Congregation also shared with Bishop Libasci, the principle (dogma and not just principle ) "Extra Ecclesiam Nulla Salus" must be interpreted according to the official doctrine of the Church, as it is summarized with clarity in the Catechism of the Catholic Church (#846-#848) (CCC 846 cites Ad Gentes 7 which says all need faith and baptism for salvation. All. This is FeenEyite)( CCC 848 according to the laws of physics cannot be an exception to AG 7 or EENS)3  and, more in detail, in the Declaration Dominus Jesus (#20-#22). (There is nothing in Dominus Iesus 20-23 to contradict the strict interpretation of EENS or Ad Gentes 7, supporting exclusive salvation in the Catholic Church)4  The Catechism of the Catholic Church emphasizes that all salvation comes from Christ through the Church, which is the Body of Christ, the Sacrament of Salvation (cf. CCC #846). (This is the New Theology based upon visible cases of the baptism of desire, baptism of blood and invincible ignorance.It does not contradict Feeneyite EENS or EENS, according to the missionaries of the 16th century.Since whatever is the argument, according to the laws of physics BOD,BOB and I.I and LG 16, GS 22 etc, do not refer to physical bodies, real people in time and space.So they cannot be postulated as exceptions to EENS.) The paragraph that follows, however, is equally binding, as it considers those who, through no fault of their own, do not know Christ and his Church and states that those too have the possibility of obtaining eternal salvation (cf. CCC #847).(According to the laws of physics, at the Newtonian level of matter, there are no known cases of non Catholics saved without faith and baptism and instead with invincible ignorance.So being saved in invincible ignorance never was an exception to the exclusivist ecclesiology of the Church) This being stated, the Church certainly has a perennial obligation and sacred right to evangelize all men (cf. CCC #848).(Yes we evangelise but based on there being exclusive salvation in only the Catholic Church and there being no known exceptions. It means all non Catholics in the present times(2019) are oriented to Hell without faith and baptism.When we meet a non Catholic we know he is oriented to the fires of Hell, if he dies without faith and baptism(AG 7), which is the norm for salvation. We cannot claim that any one in particular, in the present times, is an exception to the norm.All need to be members of the Catholic Church, with faith and baptism for salvation is the teaching of Vatican Council II, which is Christological and also ecclesiocentric.Being saved in invincible ignorance does not contradict the Church's ecclesiocentric ecclesiology.This is the Conciliar Church. It is Feeneyite.)

 The letter makes clear to Brother Andre Marie that his theological position regarding the principle "Extra Ecclesiam Nullam Salus" is unacceptable.5

The CDF's theological position is : personally unknown cases of BOD,BOB and I.I and LG 8, LG 14, LG 16, UR 3, NA 2, Gs 22 etc in Vatican Council II,  are known exceptions to Feeneyite EENS.For the CDF these are references to 'physical bodies' real people in time and space, saved outside the Church. So they become practical exceptions, to the traditional strict interpretation of EENS. Only known and visible people, can be examples of salvation outside the Church in the present times. People who do not exist in our time and space, cannot be objective exceptions to EENS.But 'known exceptions' would be contrary to the laws of physics.

So Brother Andre Marie MICM, has to violate the Principle of Non Contradiction and the laws of physics at the Newtonian level of matter, to be theologically acceptable for the CDF and Diocese of Manchester,USA.It is only then the Prohibitions 6 will be lifted against this Catholic religious community, the Slaves of the Immaculate Heart of Mary.They are not sedevacantists and neither in schism with the past popes and saints, on EENS or Vatican Council II.

-Lionel Andrades

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1

https://www.catholicnh.org/about/stay-informed/media-releases/st-benedict-center-status/

2

https://www.catholicnh.org/assets/Documents/About/FAQ/Ltr-CDF-SBC.pdf

3

848 "Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men."

4

VI. THE CHURCH AND THE OTHER RELIGIONS IN RELATION TO SALVATION 20.  From what has been stated above, some points follow that are necessary for theological reflection as it explores the relationship of the Church and the other religions to salvation. Above all else, it must be firmly believed that “the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and baptism (cf. Mk 16:16; Jn 3:5), and thereby affirmed at the same time the necessity of the Church which men enter through baptism as through a door”.77 This doctrine must not be set against the universal salvific will of God (cf. 1 Tim 2:4); “it is necessary to keep these two truths together, namely, the real possibility of salvation in Christ for all mankind and the necessity of the Church for this salvation”.78 The Church is the “universal sacrament of salvation”,79 since, united always in a mysterious way to the Saviour Jesus Christ, her Head, and subordinated to him, she has, in God's plan, an indispensable relationship with the salvation of every human being.80  For those who are not formally and visibly members of the Church, “salvation in Christ is accessible by virtue of a grace which, while having a mysterious relationship to the Church, does not make them formally part of the Church, but enlightens them in a way which is accommodated to their spiritual and material situation. This grace comes from Christ; it is the result of his sacrifice and is communicated by the Holy Spirit”;81 it has a relationship with the Church, which “according to the plan of the Father, has her origin in the mission of the Son and the Holy Spirit”.82 21.  With respect to the way in which the salvific grace of God — which is always given by means of Christ in the Spirit and has a mysterious relationship to the Church — comes to individual non-Christians, the Second Vatican Council limited itself to the statement that God bestows it “in ways known to himself”.83  Theologians are seeking to understand this question more fully.  Their work is to be encouraged, since it is certainly useful for understanding better God's salvific plan and the ways in which it is accomplished. However, from what has been stated above about the mediation of Jesus Christ and the “unique and special relationship”84 which the Church has with the kingdom of God among men — which in substance is the universal kingdom of Christ the Saviour — it is clear that it would be contrary to the faith to consider the Church as one way of salvation alongside those constituted by the other religions, seen as complementary to the Church or substantially equivalent to her, even if these are said to be converging with the Church toward the eschatological kingdom of God. Certainly, the various religious traditions contain and offer religious elements which come from God,85 and which are part of what “the Spirit brings about in human hearts and in the history of peoples, in cultures, and religions”.86 Indeed, some prayers and rituals of the other religions may assume a role of preparation for the Gospel, in that they are occasions or pedagogical helps in which the human heart is prompted to be open to the action of God.87 One cannot attribute to these, however, a divine origin or an ex opere operato salvific efficacy, which is proper to the Christian sacraments.88 Furthermore, it cannot be overlooked that other rituals, insofar as they depend on superstitions or other errors (cf. 1 Cor 10:20-21), constitute an obstacle to salvation.89 22.  With the coming of the Saviour Jesus Christ, God has willed that the Church founded by him be the instrument for the salvation of all humanity (cf. Acts 17:30-31).90 This truth of faith does not lessen the sincere respect which the Church has for the religions of the world, but at the same time, it rules out, in a radical way, that mentality of indifferentism “characterized by a religious relativism which leads to the belief that ‘one religion is as good as another'”.91 If it is true that the followers of other religions can receive divine grace, it is also certain that objectively speaking they are in a gravely deficient situation in comparison with those who, in the Church, have the fullness of the means of salvation.92  However, “all the children of the Church should nevertheless remember that their exalted condition results, not from their own merits, but from the grace of Christ. If they fail to respond in thought, word, and deed to that grace, not only shall they not be saved, but they shall be more severely judged”.93 One understands then that, following the Lord's command (cf. Mt 28:19-20) and as a requirement of her love for all people, the Church “proclaims and is in duty bound to proclaim without fail, Christ who is the way, the truth, and the life (Jn 14:6). In him, in whom God reconciled all things to himself (cf. 2 Cor 5:18-19), men find the fullness of their religious life”.94 In inter-religious dialogue as well, the mission ad gentes “today as always retains its full force and necessity”.95  “Indeed, God ‘desires all men to be saved and come to the knowledge of the truth' (1 Tim 2:4); that is, God wills the salvation of everyone through the knowledge of the truth. Salvation is found in the truth. Those who obey the promptings of the Spirit of truth are already on the way of salvation. But the Church, to whom this truth has been entrusted, must go out to meet their desire, so as to bring them the truth. Because she believes in God's universal plan of salvation, the Church must be missionary”.96 Inter-religious dialogue, therefore, as part of her evangelizing mission, is just one of the actions of the Church in her mission ad gentes.97 Equality, which is a presupposition of inter-religious dialogue, refers to the equal personal dignity of the parties in dialogue, not to doctrinal content, nor even less to the position of Jesus Christ — who is God himself made man — in relation to the founders of the other religions. Indeed, the Church, guided by charity and respect for freedom,98 must be primarily committed to proclaiming to all people the truth definitively revealed by the Lord, and to announcing the necessity of conversion to Jesus Christ and of adherence to the Church through Baptism and the other sacraments, in order to participate fully in communion with God, the Father, Son and Holy Spirit. Thus, the certainty of the universal salvific will of God does not diminish, but rather increases the duty and urgency of the proclamation of salvation and of conversion to the Lord Jesus Christ. 5  https://www.catholicnh.org/assets/Documents/About/FAQ/Ltr-CDF-PAL.pdf 6. https://www.catholicnh.org/assets/Documents/About/FAQ/Decree-Precepts-StBenedictCtr.pdf JANUARY 12, 2019 Brother Andre Marie MICM brings de-railed Catholic theology back on line         http://eucharistandmission.blogspot.com/2019/01/brother-andre-marie-micm-brings-de.html OCTOBER 29, 2019 According to the laws of physics there are no exceptions to the traditional strict interpretation of extra ecclesiam nulla salus(EENS) of the popes and saints over the centuries.So the New Theology, New Ecclesiology, New Ecumenism and New Evangelisation is a lot of nonsense. https://eucharistandmission.blogspot.com/2019/10/according-to-laws-of-physics-there-are.html  OCTOBER 29, 2019 Such a staggering thought.All those thousands of books, numerous, written on Vatican Council II have a major theological error. They should be thrown into the dustbin- O'Malley, Kasper, Faggioli,Gherardini,Mattei, Ferrara.They violate Newton's laws of physics and Aristotle's Principle of Non Contradiction https://eucharistandmission.blogspot.com/2019/10/such-staggering-thoughtall-those.html OCTOBER 29, 2019 The 16 books of Vatican Council II have an error. They violate the Principle of Non Contradiction. The Council Fathers misunderstood the laws of physics. They wrongly assumed the baptism of desire(BOD), baptism of blood(BOB) and being saved in invincible ignorance(I.I) referred to physical bodies in time and space. They they created a new false theology based upon this irrationality. This cannot be magisterial but is human error. Since the Holy Spirit cannot make a factual and objective error. https://eucharistandmission.blogspot.com/2019/10/the-16-books-of-vatican-council-ii-have.html OCTOBER 28, 2019 All the books on Vatican Council II that have been published could probably have an error in the interpretation of the Council, in its 16 basic documents.Lumen Gentium, Nostra Aetate,Ad Gentes, Unitatitis Redintigratio, Gaudium et Specs etc were are all interpreted with a false premise to create an artificial rupture with Tradition. Hypotheticals were assumed to be objective people saved outside the Church. https://eucharistandmission.blogspot.com/2019/10/all-books-on-vatican-council-ii-that.html   _____________________  MAGISTERIAL DOCUMENTS CAN BE INTERPRETED WITH 1)THE RED PASSAGESBEING AN EXCEPTION TO THE BLUE PASSAGES OR WITH 2)THE RED PASSAGESNOT BEING AN EXCEPTION TO THE BLUE PASSAGES.THE LATTER(2) IS RATIONAL. Ad Gentes 7, Vatican Council II  Therefore, all must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church which is His body. For Christ Himself "by stressing in express language the necessity of faith and baptism (cf. Mark 16:16; John 3:5), at the same time confirmed the necessity of the Church, into which men enter by baptism, as by a door. Therefore those men cannot be saved, who though aware that God, through Jesus Christ founded the Church as something necessary, still do not wish to enter into it, or to persevere in it." Therefore though God in ways known to Himself can lead those inculpably ignorant of the Gospel to find that faith without which it is impossible to please Him...- Ad Gentes 7. Vatican Council II _________________________________________ Lumen Gentium 14, Vatican Council II 14. This Sacred Council wishes to turn its attention firstly to the Catholic faithful. Basing itself upon Sacred Scripture and Tradition, it teaches that the Church, now sojourning on earth as an exile, is necessary for salvation. Christ, present to us in His Body, which is the Church, is the one Mediator and the unique way of salvation. In explicit terms He Himself affirmed the necessity of faith and baptism(124) and thereby affirmed also the necessity of the Church, for through baptism as through a door men enter the Church. Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved. They are fully incorporated in the society of the Church who, possessing the Spirit of Christ accept her entire system and all the means of salvation given to her, and are united with her as part of her visible bodily structure and through her with Christ, who rules her through the Supreme Pontiff and the bishops. The bonds which bind men to the Church in a visible way are profession of faith, the sacraments, and ecclesiastical government and communion. He is not saved, however, who, though part of the body of the Church, does not persevere in charity. He remains indeed in the bosom of the Church, but, as it were, only in a "bodily" manner and not "in his heart."(12*) All the Church's children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged.(13*) Catechumens who, moved by the Holy Spirit, seek with explicit intention to be incorporated into the Church are by that very intention joined with her. With love and solicitude Mother Church already embraces them as her own.- Lumen Gentium 14, Vatican Council II ________________________________________  Unitatis Redintigratio (Decree on Ecumenism), Vatican Council II It follows that the separated Churches(23) and Communities as such, though we believe them to be deficient in some respects, have been by no means deprived of significance and importance in the mystery of salvation. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church. Nevertheless, our separated brethren, whether considered as individuals or as Communities and Churches, are not blessed with that unity which Jesus Christ wished to bestow on all those who through Him were born again into one body, and with Him quickened to newness of life - that unity which the Holy Scriptures and the ancient Tradition of the Church proclaim. For it is only through Christ's Catholic Church, which is "the all-embracing means of salvation," that they can benefit fully from the means of salvation. We believe that Our Lord entrusted all the blessings of the New Covenant to the apostolic college alone, of which Peter is the head, in order to establish the one Body of Christ on earth to which all should be fully incorporated who belong in any way to the people of God. This people of God, though still in its members liable to sin, is ever growing in Christ during its pilgrimage on earth, and is guided by God's gentle wisdom, according to His hidden designs, until it shall happily arrive at the fullness of eternal glory in the heavenly Jerusalem.-Unitatis Redintigratio (Decree on Ecumenism), Vatican Council II ________________________________________ Dignitatis Humane 1, Vatican Council II First, the council professes its belief that God Himself has made known to mankind the way in which men are to serve Him, and thus be saved in Christ and come to blessedness. We believe that this one true religion subsists in the Catholic and Apostolic Church, to which the Lord Jesus committed the duty of spreading it abroad among all men. Thus He spoke to the Apostles: "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things whatsoever I have enjoined upon you" (Matt. 28: 19-20). On their part, all men are bound to seek the truth, especially in what concerns God and His Church, and to embrace the truth they come to know, and to hold fast to it. This Vatican Council likewise professes its belief that it is upon the human conscience that these obligations fall and exert their binding force. The truth cannot impose itself except by virtue of its own truth, as it makes its entrance into the mind at once quietly and with power. Religious freedom, in turn, which men demand as necessary to fulfill their duty to worship God, has to do with immunity from coercion in civil society. Therefore it leaves untouched traditional Catholic doctrine on the moral duty of men and societies toward the true religion and toward the one Church of Christ.-Dignitatis Humane 1, Vatican Council II ______________________________  Catechism of the Catholic Church  "Outside the Church there is no salvation"   846  How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:   Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it. 847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:  Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation. 848 "Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men." -Catechism of the Catholic Church 846-848  ________________________________  DOMINUS IESUS  IV. UNICITY AND UNITY OF THE CHURCH 16.  The Lord Jesus, the only Saviour, did not only establish a simple community of disciples, but constituted the Church as a salvific mystery: he himself is in the Church and the Church is in him (cf. Jn 15:1ff.; Gal 3:28; Eph 4:15-16; Acts9:5).  Therefore, the fullness of Christ's salvific mystery belongs also to the Church, inseparably united to her Lord. Indeed, Jesus Christ continues his presence and his work of salvation in the Church and by means of the Church (cf.Col 1:24-27),47 which is his body (cf. 1 Cor 12:12-13, 27; Col 1:18).48 And thus, just as the head and members of a living body, though not identical, are inseparable, so too Christ and the Church can neither be confused nor separated, and constitute a single “whole Christ”.49 This same inseparability is also expressed in the New Testament by the analogy of the Church as the Bride of Christ (cf. 2 Cor 11:2; Eph 5:25-29; Rev 21:2,9).50 Therefore, in connection with the unicity and universality of the salvific mediation of Jesus Christ, the unicity of the Church founded by him must befirmly believed as a truth of Catholic faith. Just as there is one Christ, so there exists a single body of Christ, a single Bride of Christ: “a single Catholic and apostolic Church”.51 Furthermore, the promises of the Lord that he would not abandon his Church (cf. Mt 16:18; 28:20) and that he would guide her by his Spirit (cf. Jn 16:13) mean, according to Catholic faith, that the unicity and the unity of the Church — like everything that belongs to the Church's integrity — will never be lacking.52 The Catholic faithful are required to profess that there is an historical continuity — rooted in the apostolic succession53 — between the Church founded by Christ and the Catholic Church: “This is the single Church of Christ... which our Saviour, after his resurrection, entrusted to Peter's pastoral care (cf. Jn 21:17), commissioning him and the other Apostles to extend and rule her (cf. Mt28:18ff.), erected for all ages as ‘the pillar and mainstay of the truth' (1 Tim 3:15). This Church, constituted and organized as a society in the present world, subsists in [subsistit in] the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him”.54  With the expression subsistit in, the Second Vatican Council sought to harmonize two doctrinal statements: on the one hand, that the Church of Christ, despite the divisions which exist among Christians, continues to exist fully only in the Catholic Church, and on the other hand, that “outside of her structure, many elements can be found of sanctification and truth”,55 that is, in those Churches and ecclesial communities which are not yet in full communion with the Catholic Church.56 But with respect to these, it needs to be stated that “they derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church” -Dominus Iesus 16.  ________________________________ LETTER OF THE HOLY OFFICE 1949 DURING THE PONTIFICATE OF POPE PIUS XII ( This letter was  an inter office correspondence between cardinals. However the liberals placed it in the Denzinger and it has been referenced in Vatican Council II and the Catechism of the Catholic Church. It contains an objective error when it assumes invisible and unknown cases of the baptism of desire, baptism of blood and being saved in invincible ignorance are visible and known exceptions to the traditional interpretation of the dogma extra ecclesiam nulla salus.Upon this Letter is based the New Theology.)  We are bound by divine and Catholic faith to believe all those things which are contained in the word of God, whether it be Scripture or Tradition, and are proposed by the Church to bebelieved as divinely revealed, not only through solemn judgment but also through the ordinary and universal teaching office (, n. 1792). Now, among those things which the Church has always preached and will never cease to preach is contained also that infallible statement by which we are taught that there  is no salvation outside the Church. However, this dogma must be understood in that sense in which the Church herself understands it. For, it was not to private judgments that Our Savior gave for explanation those things that are contained in the deposit of faith, but to the teaching authority of the Church... Now, among the commandments of Christ, that one holds not the least place by which we are commanded to be incorporated by baptism into the Mystical Body of Christ, which is the Church, and to remain united to Christ and to His Vicar, through whom He Himself in a visible manner governs the Church on earth... Therefore, no one will be saved who, knowing the Church to have been divinely established by Christ, nevertheless  refuses to submit to the Church or withholds obedience from the Roman Pontiff, the Vicar of Christ on earth. Not only did the Savior command that all nations should  enter the Church, but He also decreed the Church to be a means of salvation without which no one can enter the kingdom of eternal glory. In His infinite mercy God has willed that the effects, necessary for one to be saved, of those helps to salvation which are directed toward man's final end, not by intrinsic necessity, but only by divine institution, can also be obtained in certain circumstances when those helps are used only in desire and longing. This we see clearly stated in the Sacred Council of Trent, both in reference to the sacrament of regeneration and in reference to the sacrament of penance (, nn. 797, 807).   Therefore, that one may obtain eternal salvation, it is not always required that he be incorporated into the Church actually as a member, but it is necessary that at least he be united to her by desire and longing. However, this desire need not always be explicit, as it is in catechumens; but when a person is involved in invincible ignorance God accepts also an implicit desire, so called because it is included in that good disposition of soul whereby a person wishes his will to be conformed to the will of God. ________________________________     FEBRUARY 9, 2019 The red is not an exception to the blue' : new extraordinary understanding of Vatican Council II https://eucharistandmission.blogspot.com/2019/02/the-red-is-not-exception-to-blue-new.html JANUARY 28, 2019 In Magisterial documents the red is not an exception to the blue, the red does not contradict the blue : with the blue there is a hermeneutic of continuity with Tradition (16th- century extra ecclesium nulla salus, the Syllabus of Errors, ecumenism of return, past exclusivist ecclesiology etc)   https://eucharistandmission.blogspot.com/2019/01/in-magisterial-documents-red-is-not.html  FEBRUARY 4, 2019 Nei documenti magistrali il rosso non è un'eccezione al blu, il rosso non contraddice il blu: con il blu c'è un'ermeneutica di continuità con la Tradizione (extra ecclesium nulla salus del 16 ° secolo , Sillabo degli Errori di Pio IX, ecumenismo del ritorno, esclusivista ecclesiologia ecc. )   https://eucharistandmission.blogspot.com/2019/02/nei-documenti-magistrali-il-rosso-non-e.html JANUARY 28, 2019 In Dominus Iesus the red is not an exception to the blue, the red does not contradict the blue : there is a hermeneutic of continuity with Tradition ( EENS, Syllabus of Errors, ecumenism of return, past exlcusivist ecclesiology etc)   https://eucharistandmission.blogspot.com/2019/01/in-dominus-iesus-red-is-not-exception.html FEBRUARY 5, 2019 Catholic media does not say that Vatican Council II and the Catechism of the Catholic Church affirm the strict interpretation of the dogma extra ecclesiam nulla salus https://eucharistandmission.blogspot.com/2019/02/catholic-media-does-not-say-that.html FEBRUARY 3, 2019 The Letter of the Holy Office 1949 can be read with the Feeneyite-Cushingite model. It can be read with the red passages not being exceptions to the blue passages ( Feeneyism) or with the red passages being exceptions to the blue passages (Cushingism). The blue passages are orthodox and support the dogma extra ecclesiam nulla salus as it was known to the Magisterium in the 16th century https://eucharistandmission.blogspot.com/2019/02/the-letter-of-holy-office-1949-can-be.html       JUNE 29, 2019 Cardinal Kurt Koch interprets Vatican Council II interpreted with the red being an exception to the blue. He does not dare interpret the Council with the red passages not being objective exceptions to the orthodox blue passages which support EENS https://eucharistandmission.blogspot.com/2019/06/cardinal-kurt-koch-interprets-vatican.html JUNE 29, 2019 Fr Matteo Visioli Undersecretary of the Congregation for the Doctrine of the Faith (CDF) has ordered that all religious communities interpret Vatican Council II and other magisterial documents with the red being an exception to the blue. This is obligatory also for the Franciscans of the Immaculate. They are not permitted to interpret the Council with the red not being an exception to the blue https://eucharistandmission.blogspot.com/2019/06/fr-matteo-visioli-undersecretary-of.html _______________________________ FROM THE RIGHT HAND BAR / CLICK TO ACCESS  St.Benedict Center Status Change (117)