Tuesday, February 25, 2014

“Jesus is on the floor”

http://veneremurcernui.wordpress.com/2014/02/24/jesus-is-on-the-floor/

February 24, 2014 Posted by tantamergo 

A reader sent this video to me, and aside from the attempt – perhaps – to be overly cute by using a child with a severe lisp, this video conveys an extremely important truth. Communion in the Hand is not only an abuse which started under threat of schism from modernist elements in the Church, it is also a practice that routinely leads to profanation of the Blessed Sacrament in all manner of ways.
While this video tends to focus on accidental profanation, through the many particles of the Blessed Sacrament that inevitably fall to the floor during hand-to-hand and hand-to-mouth transfer (I’ve seen this a number of times, I even went and tried to pick some particles out of the floor on a few occasions), there is also deliberate profanation, as the second video shows. In that case, a Central American politician rightly denied Communion for promoting political views incompatible with the Faith was brought the Blessed Sacrament by his girlfriend (can you say, fornication?), who then stuffed it in his shirt pocket. Even worse, still, is the routine use of Hosts taken away from Catholic Masses for use in Black Masses by satanists. And, of course, there is the routine finding of the Blessed Sacrament in church pews, parking lots, shrubbery, on the floor, etc.
This is one of the most awful abuses of the Novus Ordo, and has absolutely NOTHING to do with the Second Vatican Council. It is simply a modernist abuse, an attempt to dramatically reduce acceptance of the Real Presence and proper Catholic Eucharistic piety.
Predictably, it has been wildly successful. First, the video sent by reader TB, then the Eucharistic scandal in Costa Rica:
Here is our new Jezebel in action:

You may not feel quite so smug, Jezebel, at your particular judgment. Heck, even in this life, once your youthful beauty fades, you might come to regret treating Our Blessed Lord as a cracker, even after apparently receiving counsel from the bishop.

MULLER , LADARIA , DI NOI , POZZO , KASPAR E KOCH DESIDERA CHE LA SOCIETA DI SAN PIO X INTERPRETARE CONCILIO VATICANO II CON LA COLONNA DESTRO PER RICEVERE STATO CANONICO


Papa Francesco vuole il Francescani dell'Immacolata accettare il Concilio Vaticano II, con la colonna di destra come fanno i Gesuiti e Domenicani.
Il Cardinale Ratzinger e dall'Arcivescovo Lefebvre non sapevano che il Concilio Vaticano II afferma il dogma extra ecclesiam nulla salus, con la colonna di sinistra ?

 


Per Mons. Athanasius Schneider , Michael Voris e Robert Sungenis Concilio Vaticano II è  ' ambiguo ' in quanto stanno usando la colonna di destra , 'esplicita per noi' , 'conosciuto nella realtà' , 'visibile nella carne' , 'di fatto' , 'oggettivo' . 
 
Con la colonna a sinistra Concilio Vaticano II è in armonia con san Roberto Bellarmino , San Francesco Saverio e San Francesco d' Assisi in extra ecclesiam nulla salus.E  anche in accordo con il Credo Niceno e Atanasio.


Con la  colonna di destra Concilio Vaticano II contraddice  Ad Gentes 7 che dice che tutti bisogno di fede e il battesimo per salvezza.Lumen Gentium 16 dice che quelli in ignoranza invincibile possono ricevere salvezza implicando ci sono eccezioni note a Ad Gentes 7.

La stessa confusione ci sarebbe nel Catechismo della Chiesa Cattolica , Dominus Iesus , Redemptoris Missio  ecc.
L' ermeneutica della continuità o rottura dipende sul  l'ermeneutica con la sinistra o destra colonna.

Durante i colloqui Vaticano - SSPX , iniziato da Papa Benedetto XVI , entrambe le parti stavano usando la colonna di destra.
 

Archivescovo Augustino Di Noia e Monsignor Guido Pozzo sono liberali quado usano la colonna di destra. Loro possono essere tradizionale su altri aspetti della fede Cattolica.


Per lo stato canonico il Vaticano  aspetta che la Societa di San Pio X interpretare il Concilio Vaticano II, con il colonna di lato destro. Sembra che SSPX (FSSPX) e in ignoranza che ci siano due opzioni nella interpretazione del Concilio Vaticano II,una razionale e tradizionale e l'altro irrazionale e una rottura con extra ecclesiam nulla salus e Tradizione.
Tutti interpretano Papa Pio XII e la Lettera del Sant'Uffizio 1949 utilizzando la colonna di destra .Loro criticano Don Leonard Feeney in quanto presuppongono vi sono noti  esplicito , visibile , de facto , eccezioni per il dogma extra ecclesiam nulla salus. Se hanno usato la colonna di sinistra avrebbero sostenuto Don Leonard Feeney. Il Concilio Vaticano II sarebbe tradizionale su altre religioni e comunità cristiane e chiese.I religiosi non avrebbe respinto gli insegnamenti dei loro fondatori sul tema della salvezza .

 
Quello che fa un liberale o un tradizionalista non è se si accetta o rifiuta il Concilio Vaticano II , ma se si utilizza la sinistra o la destra  colonna nella interpretazione del Concilio Vaticano  o del Catechismo.
 
Don John Zuhlsdorf ha scritto che il Vaticano poteva concedere lo stato canonico a SSPX ' con un tratto di penna '. Sembra che il Vaticano deve semplicemente annunciare che ogni referenza a salvezza in Concilio Vaticano II, deve essere interpretare con la colonna a sinistra. Così il Concilio Vaticano II non sarebbe in contraddizione con la dottrina tradizionale sul dialogo interreligioso e ecumenismo.Concilio Vaticano II avrebbe sostenuto la posizione tradizionale della SSPX.Quando Concilio Vaticano II affermando il dogma extra ecclesiam nulla salus, Cattolici hanno il dovere di proclamare il dogma in uno stato secolare. Dignitatis Humane , il Concilio Vaticano II si riferisce alla libertà di culto religioso , in uno stato con una Costituzione secolare. Dignitatis Humane affermare il diritto dei Cattolici per proclamare la loro fede.

 
Ogni salvezza che referisce il Concilio Vaticano II cioè salvezza nell'ignoranza invincibile ( LG 16 ) , la comunione imperfetta  con la Chiesa ( UR 3 ) , semi del Verbo ( AG 11 ), le buona e sante cose nel altre religioni ( NA 2)  ecc. sono
:
implicita                                            o   esplicita per noi.

ipotetica                                             o   conosciuto nella realtà .
invisibile                                             o   visibile nella carne .
de jure ( in  principio)                        o   di fatto ( di fatto ) .
soggettivo                                           o   oggettivo.

Così si può scegliere tra la sinistra o la destra  colonna.
 

Se si sceglie invece la colonna di destra poi il Concilio Vaticano II contraddice il dogma extra ecclesiam nulla salus, il Sillabo e Tradizione in genere sulle altre religioni e comunità e chiese cristiane. Ci sono eccezioni conosciuti nel 2014 per il dogma sulla salvezza esclusiva nella Chiesa cattolica.I morti salvati sono visibili.

Se si sceglie invece la colonna di sinistra, poi il Concilio Vaticano II non contraddice extra ecclesiam nulla salus, né la Tradizione ,su altre religioni e le comunità  Cristiane.

La maggior parte delle persone interpretano il Concilio Vaticano II con i valori di destra.
Così il battesimo di desiderio e di essere salvati nell'ignoranza invincibile non è mai  un'eccezione alla interpretazione letterale della Don Leonard Feeney, a meno che non si sta usando il lato destro colonna. Non erano eccezioni conosciute



... e anche il Cardinale Walter Kaspar          
...and also Cardinal Walter Kaspar  http://eucharistandmission.blogspot.it/2014/01/and-also-cardinal-walter-kaspar.html # links
 


Padre Pio Gruppi di Preghiera , Cammino Neocatecumenale , Rinnovamento Carismatico , tutte le comunità religiose , i sacerdoti diocesani ... la Fraternità San Pio X , Mons. Gerhard Muller , l'arcivescovo Agostino Di Noia , il cardinale Luiz Ladaria SJ , monsignor Guido Pozzo e il Concilio Vaticano II per il Clero ...
http://eucharistandmission.blogspot.it/2014/01/padre-pio-prayer-groups-neo_31.html # links
 - Lionel Andrades
 
  
February 1, 2014
http://www.sanpiox.it/public/

Young people influenced by evil in suicide bombing says exorcist

An outstanding feature of the "personality" of the devil is his "abysmal hatred". He "enjoys the evil in whatever form it occurs." In one exorcism, he cried: "Take this heinous book of the Apocalypse. It is written about a woman who gives birth. I always try to eat the children. Do you know how?" Then the devil described with frightening words, the daily mass murder of thousands of unborn children who are killed by abortion in the womb. He also illustrated in all details, the heinous sexual abuse of children. He always added in his appalling statements a horrible: "How much I enjoy that!" after, says Father Bamonte. He also said that when he was talking about how young people destroy themselves through drug use or about Islamic suicide bombers who blow themselves up in the air.

 

 

The Combat of an Exorcist Today -- What the Devil Must Disclose

(Rome) An exorcist is at the forefront in the fight against the devil. One of them is Father Francesco Bamonte. He is an exorcist of the diocese of the Pope. "A typical behavior of the devil during the exorcism is to often talk about destruction and annihilation. All that is beautiful, good, healthy, pure, harmonious is mocked and threatened with extinction and destruction," says the exorcist. Particularly striking was the hatred of the devil against the sacrament of marriage, family ties and affection. "He reacts very violently when one blesses the marriage of two married people or if they are invited to renew their wedding vows," says Father Bamonte.
Francesco Bamonte belongs to the young Order of the Servants of the Immaculate Heart of Mary at (ICMS) founded in 1991. The Cordis Mariae immaculati Servi are an Order of diocesan right. Born in 1960, Father Bamote was ordained a priest in 1990. Since 2012 he has been Chairman of the Italian Association of Exorcists .
Immediately after his ordination to the Order, he turned to especially the Sacrament of Penance and in this regard to help the victims of occult practices. In 1997 he became a member of the International Association of Exorcists. Since 2005 he is a lecturer at the Regina Apostolorum Pontifical University in Rome, where he directs the course on Exorcism and Deliverance Prayer. At the request of the bishops of various Italian and foreign dioceses, he instructs seminarians on the subject of occultism and exorcism and their consequent pastoral issues. He also supports priests who are appointed as exorcists in their diocese by the bishop.

Father Bamontes Books: How to Recognize the Father of Lies

In 2000 he published the first book about his experiences as an exorcist: "What to do with Wizards? How to Free Yourself of the Superstition and Protect Against Fraud " (Cosa fare con questi maghi?); followed in 2004 by the book "Harmful Spiritualism. The Occult Work of the Evil in the Alleged Contacts with the Hereafter " (I danni dello spiritismo), and in 2006 the volume: "Demonic Possession and Exorcism. How to Recognize the Cunning Deceiver "; in 2008: "The Fallen Angels. The Mystery of Evil in the Experience of an Exorcist ." His most recent book was published in 2010 under the title: "The Virgin Mary and the Devil in Exorcism."
At the annual meeting in 2013, the Italian exorcist Father Bamonte gave a remarkable speech. He said: "A repeating in feature in exorcisms is the insistent demand of the demon, that men ought to worship him as if he were God. The demon who will not accept his creatureness, dangles himself pretending to be God, and he is greedily keen that people offer to him a cult which belongs to God alone. During the exorcism, he often says, 'Pray to me, pray to me, I am God, I am God! Kneel down, when my name is called. I am all-powerful! Call me! ' On these statements I reply, with No. 20 of the Roman Ritual (titulus XII "De exorcizandis obsessis a doemonio") which recommends the words of Jesus in the desert and the words of the Apostle Paul in his letter to the Philippians.

The Devil Wants to be Worshiped: "I am God!"

Another essential feature in the behavior of the demon during the exorcism, is that it is particularly common to speak of "destruction and destruction." Everything that is "good, beautiful, healthy, pure, harmonious" is covered with derision by the demon. He threatens to destroy everything. The special hatred of the demonic forces applies to the sacrament of marriage and the family. The priest tells of an exorcism in which the demon said to him: "I do not like the way the women are dressed. You must undress them even more so their sex is more prevalent and I can destroy more families!" With other exorcisms, the demon spoke in a very metaphorical way of the sex organs as "center of the world". The devil responds with "rage," if the marriage of a couple is blessed or the engagement of young people who want to be chaste until marriage. The devil cursed such decisions for purity and chastity as "filth" says Father Bamonte.

"I Try to Eat the Children" - Abortion and Sexual Seduction

An outstanding feature of the "personality" of the devil is his "abysmal hatred". He "enjoys the evil in whatever form it occurs." In one exorcism, he cried: "Take this heinous book of the Apocalypse. It is written about a woman who gives birth. I always try to eat the children. Do you know how?" Then the devil described with frightening words, the daily mass murder of thousands of unborn children who are killed by abortion in the womb. He also illustrated in all details, the heinous sexual abuse of children. He always added in his appalling statements a horrible: "How much I enjoy that!" after, says Father Bamonte. He also said that when he was talking about how young people destroy themselves through drug use or about Islamic suicide bombers who blow themselves up in the air.

The Perverts and Scoffers: "Come Unto Me, All Ye That are Funny and Perverted"

"It is shocking, how he twists everything and turns it upside down in which he turns evil into good and good into evil. When I held out to him a relic, he shouted: 'What a stench. Which is how he sees Him. With Him, he means Jesus Christ, whose name he never pronounces out of contempt and hatred. When I showed him a rosary, he said, 'accursed chain with the cross at the end '. When I sprinkled it with holy water, the possessed, the devil, protested angrily, 'I will not be washed out by this water, that stinks and burns'. When I spoke the words over a possessed, 'Bless Lord this brother the devil snarled immediately, 'he shall be damned, I'll take him to hell!' In the words of the Gospel: all Come to me, ye that labor and have to carry heavy loads. I will give you refreshment,' he cried, 'no, all comes to me, you who labor and have to carry heavy loads. I will give you refreshment! '"
The Exorcist continued: "When I came to the words , inimìce fidei, hostis, umani generis, adducto mortis' in the course of an exoricism, the demon gave his entire devotion to evil and for evil to be recognized: The power of sin will be our altar on which we will sacrifice the souls of your damn sons and daughters on this altar, we will shed the blood of your damn sons and daughters. There is a god for those who hate, and that god is my god. '"

"The Hatred of People Nourishes Me"

The devil shows his true colors during the exorcisms. He must be seen to reveal himself as he is, as the one who constantly to divide people against each other and tries to incite them. He enjoys the hatred between people and craves human malignancy, "This is food that nourishes and strengthens me," he had replied once, said Father Bamonte.
"Many times," says the exorcist, "I have heard the demon in perfect agreement with the Church's teaching that evil is a free decision of a man. He also had to admit that he can not do anything against the will of man, if it opposes the grace that supports him. Therefore, he is, as he clearly explains again and again, the great tempter who wants to tempt people always anew: Our duty is to tempt, always, anyone, anywhere and under any circumstances. Some get caught up in our net, some forever! "

The Power of Prayer and the Sacred Liturgy

The Exorcism proves the immediate potency of prayer, says the exorcist of the Diocese of Rome. "The exorcism is a liturgical action and thus a prayer of the Church. The Exorcist does nothing on his own behalf, but everything is in the name of Jesus Christ and the Church. When we see how much this rite disturbs the devil and the demons and defeats him, then we become aware of all the other liturgical actions of the Church and prayer and the grace they obtain as more powerful. That must really encourage us to pray, to make use of the Sacraments ad to visit Holy Mass.
In an exorcism, the demon had to admit, "apparently forced by God" and say, "If you people live on your knees before Him and worship Him and would sing His praise, as do the angels, we would not have all the power, which you give to us about you. "
Text: Giuseppe Nardi
image: RAI2 (screenshot)

http://eponymousflower.blogspot.it/2014/01/the-conflict-of-exorcist-today-what.html