The antidote
for the problems in the Church is Vatican Council II (rational).
1.Pope
Francis says the liberalism of the Abu Dhabi Declaration is based upon Vatican
Council II. He means Vatican Council II, irrational. It has exceptions for
Feeneyite extra ecclesiam nulla salus.
He has to be
shown how Vatican Council II can be interpreted rationally.
2. Cardinal
Walter Kasper said that if Vatican Council II could change the ecclesiology of
the Church then why cannot the Eucharist be given to the divorced and
remarried. He was referring to Vatican Council II interpreted irrationally.
Bishop Bernard Fellay did not correct him on this point when he criticized Amoris
Laetitia. Since Fellay and the SSPX also interpret Vatican Council II
irrationally. This was the public mistake of Archbishop Marcel Lefebvre.
3. The
International Theological Commission (ITC), Vatican, published Christianity and the World Religions (1996)
and The Hope of Salvation for Infants who
die without being Baptized (2007). It was approved by Cardinal Luis Ladaria
sj. It approved the 1949 Letter of the Holy Office of Pope Pius XII (LOHO).The 1949
LOHO interpreted the baptism of desire and being saved in invincible ignorance irrationally.
So today LG 14 (baptism of desire) and LG 16(saved in invincible ignorance) are
seen as visible examples of salvation outside the Church. Known people in the
present times saved without faith and the baptism of water (AG 7, LG 14).
Cardinal
Ladaria has to be shown that LG 14 and LG 16 always refer to hypothetical cases.
So they are not objective exceptions for Feeneyite EENS. Vatican Council II in
Ad Gentes 7 (all need faith and baptism for salvation) supports the Jesuit
missionaries in the Middle Ages, while LG 8, 14, 16, UR 3, GS 22, and NA 2 etc
are not exceptions.
This was a
major error of the Council Fathers and Pope Paul VI.The LOHO should not have
been placed in the Denzinger and referenced in Vatican Council II (LG 16).
4. The Lutheran-Vatican Joint Statement on Justification, the theological papers on the Jews and the Balamand Declaration were based upon Vatican Council II (irrational). So they are null and void.There was no denial all these years from the CDF and Pope Benedict.
It was through
the New Theology that a doctrinal crisis was created in the Catholic Church.
The Americanists used a Fake Premise in the 1949 LOHO to say outside the Church there is known
salvation. So it was the end of the dogma EENS, the Athanasius Creed and the
Syllabus of Errors. For Pope Benedict these Magisterial Documents had become
obsolete with Vatican Council II. He means Vatican Council II, irrational.He was always referring to Vatican Council II, irrational.-Lionel Andrades
a
Committee was formed comprised by Most Rev. Ignazio Sanna, Most Rev. Basil
Kyu-Man Cho, Rev. Peter Damien Akpunonu, Rev. Adelbert Denaux, Rev. Gilles
Emery, OP, Msgr. Ricardo Ferrara, Msgr. István Ivancsó, Msgr. Paul McPartlan,
Rev. Dominic Veliath, SDB (President of the Committee), and Sr. Sarah Butler,
MSTB. The Committee also received the collaboration of Rev. Luis Ladaria, SJ, the Secretary
General of the International Theological Commission, and Msgr. Guido
Pozzo, the Assistant to the ITC, as well as other members of the Commission.
The
study of the theme "Christianity and the World Religions" was adopted
for study by a large majority of the members of the International Theological
Commission. To prepare this study a subcommission was established composed of
Bishop Norbert Strotmann Hoppe, M.S.C.; Rev. Barthelemy Adoukonou; Rev. Jean
Corbon; Rev. Mario de Franca Miranda, S.J.; Rev. Ivan Golub; Rev. Tadahiko
Iwashima, S.J.; Rev. Luis F.
Ladaria, S.J. (president); Rev. Hermann J. Pottmeyer; and Rev.
Andrzej Szostek, M.I.C. General discussion on this theme took place during
several meetings of the subcommission and in the plenary sessions of the
International Theological Commission held at Rome in 1993, 1994 and 1995. The
present text was approved "in forma specifica" by vote of the commission
on 30 September 1996 and was submitted to its president, Joseph Cardinal
Ratzinger, prefect of the Congregation for the Doctrine of the Faith, who has
given his approval for its publication.
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