Voice of the Family Conference speaker recommends the New Theology

Fr.Francesco Giordano who spoke at the Voice of the Family Conference and is one of the signatories of the Filial Correction promotes the New Theology at the University of St. Thomas Aquinas Rome.

The director of the Human Life International, Rome also recommends the late Fr. Jacquis Dupuis s.j prohibited book.

He interprets the dogma extra ecclesiam nulla salus with invincible ignorance being an exception.Also Vatican Council II is a rupture or him with the dogma EENS and the past exclusivist ecclesiology of the Church.

To assume unknown cases of invincible ignorance are known exceptions to the dogma EENS I call Cushingism. To see unknown cases of invincible ignorance, the baptism of desire and baptism of blood as simply referring to hypothetical cases and so are not relevant or exceptions to the dogma EENS, I call Feeneyism.

Fr. Giordano interprets EENS with Cushingism while I choose Feeneyism.

He interprets Vatican Council II with Cushingism while I choose Feeneyism.

He interprets BOD, BOB and I.I with Cushingism even when he has the rational choice in Feeeneyism. So for him the Catechisms ( Pius X, Trent etc) when they mention BOD, BOB and I.I are a rupture with EENS ( Feeneyite),but not for me.

He interprets the Nicene Creed as saying, 'I believe in three or more known baptisms which exclude the baptism of water, they are desire, blood, invincible ignorance, seeds of the Word, elements of sanctification and truth,imperfect communion with the Church etc'.

So when St. Thomas Aquinas mentions the man in the forest to whom God would send a preacher to have baptized and who is to be saved, Fr. Giordano assumes that this is a known person saved outside the Church. So Aquinas contradicts himself, according to Fr. Giordano, when he affirms the strict interpretation of the dogma EENS and also visible and known cases of non Catholics saved outside the Church in ignorance.This is pure Cushingism.

Fr.Giordano recommends that Catholic parents tell their children that not every one needs to enter the Church but only those who know i.e who are not in invincible ignorance.He will tell them not to affirm the dogma EENS like Fr. Leonard Feeney of Boston but to assume that there are known people saved outside the Church who are exceptions.

So in his bibliography for his courses on extra ecclesiam nulla salus interpreted with Cushingism he recommends the Cushingite Fr. Ralph Martin's book.

Recently at the Lepanto Foundation conference in Rome the New Theology was criticized by John Lamont and Roberto dei Mattei.

Without the use of the New Theology to interpret EENS and Vatican Council II, Fr. Francesco Giordano would no more be invited to speak  at the Angelicum where for ideological reasons, professors of theology have to lie and deceive Catholic students, with the use of an irrational reasoning.It is only in this way they can create a rupture with the Syllabus of Errors ( ecumenism of return).Without the irrational reasoning there is no theological basis for the New Ecumenism etc.

This is also a deception presented to the average Catholic family.Since if Fr. Giordano really wanted he could announce that Vatican Council II does not contradict the strict interpretation of the dogma EENS and neither are BOD, BOB and I.I exceptions.This could be taught to Catholic children at schools and in the home.It is a family issue.-Lionel Andrades

JULY 23, 2018

Fr.Francesco Giordano and faculty at Angelicum interpret Aquinas with Cushingism

http://eucharistandmission.blogspot.com/2018/07/frfrancesco-giordano-and-faculty-at.html

JULY 23, 2018

Pope John Paul II prohibited a theology of religions and it is being taught at the Angelicum University

http://eucharistandmission.blogspot.com/2018/07/pope-john-paul-ii-prohibited-theology.html

Pope John Paul II prohibited a theology of religions and it is being taught at the Angelicum University.

dP 3031 A Dialogical Theology of Religions 3 ECTS 

The document Christianity and the world religions (1997; n.7) of the International Theological Commission provides a useful outline for a theology of religions: “In the first place Christianity will have to try to understand and evaluate itself in the context of a plurality of religions; it will have to think, specifically, about the truth and the universality to which it lays claim. In the second place it will have to seek the meaning, function and specific value of religions in the overall history of salvation. Finally Christian theology will have to study and examine religions themselves, with their very specific contents, and confront them with the contents of the Christian Faith. For that reason it is necessary to establish criteria which will permit a critical discussion of this material and a hermeneutics for interpreting it.”

 BIBLIOGRAPHY: J. DUPUIS, Toward a Christian Theology of Religious Pluralism, Maryknoll ,NY: Orbis 1999; F. GIOIA (ed.), Interreligious Dialogue. The Official Teaching of the Catholic Church, Boston: Pauline Books 2006; V.-M. KÄRKKÄINEN, An Introduction to the Theology of Religions, Downers Grove: InterVarsity 2003; P. F. KNITTER, Introducing Theologies of Religions, Maryknoll, NY: Orbis 2002; G. O’COLLINS, The Second Vatican Council on Other Religions, Oxford: OUP 2013. M. FUSS

TE 2545 Introduction to the World’s Great Religions. 3 ECTS

 In line with the teaching of Vatican Council II that the Church “rejects nothing of what is true and holy in the religions” (Nostra aetate 2) the course offers a concise presentation of some of the major religious traditions of our contemporary world. Following an initial exploration of the religious phenomenon in general, attention will be focused on the basic elements of Indian religions, such as Hinduism and Buddhism, Far Eastern traditions (Confucianism, Taoism and Shinto), Islam as well as on the emerging New Age spirituality in Western culture that indicates a changing religious landscape to which theology has to pay attention.

 BIBLIOGRAPHY: C. E. FARHADIAN, Introducing World Religions, Grand Rapids: Baker Academic, 2015; J. R. HINNELLS (ed.), A New Handbook of Living Religions, Harmondsworth: Penguin Books, 1997; J. R. HINNELLS (ed.), The Routledge Companion to the Study of Religions, Routledge, Abingdon, 2010; I. MARKHAM (ed.), A World Religions Reader, Oxford: Blackwell, 1996; A. SHARMA (ed.), Our Religions, New York: HarperCollins 1993

 M. FUSS 

Fr.Michael Fuss does not teach  that Vatican Council II , Ad Gentes 7  says all need faith and baptism for salvation and so the Buddhists and Hindus are on the way to Hell.

He also does not teach that Nostra Aetate 2 does not contradict Ad Gentes 7 and neither the dogma extra ecclesiam nulla salus as it was interpreted by the Jesuits in the Middle Ages.

So there cannot be a theology of religions since the non Christians and the non Catholics outside the Church are on the way to Hell.-Lionel Andrades

Fr. Michael Fuss, Ph.D.
FacultyAdjunct Professor of Mission Studies &
History of Religions with emphasis 
on Buddhism and New Religious Movements of the Faculty of Theology.
Ph. D. Pontifical Gregorian University (1981)

Faculty of Social Sciences
Pontifical University of St. Thomas Aquinas
Largo Angelicum 1
Rome, Italy 00184Ph. +39 06.67.02.402
E-mail:fass@pust.it

file:///C:/Users/pcxx4/Downloads/B04_OS%202018-2019.pdf

Fr.Francesco Giordano and faculty at Angelicum interpret Aquinas with Cushingism

From the Handbook of Studies 2018-2019 of the University of St. Thomas Aquinas( Angelicum) Rome.Course in Theology by Fr. Francesco Giordano, guest professor.

SECONDO SEMESTRE 

SI 3002 La Salvezza dei Non-Cristiani nel Corpus di S. Tommaso d’Aquino 4 ECTS

Lungo la storia del cristianesimo, la preoccupazione con la salvezza chiaramente è sempre stata fondamentale. Legata alla convinzione forte che la Passione, Morte, e Resurrezione del Nostro Signore Gesù Cristo è l’unica via per raggiungere la salvezza, abbiamo costatato una grande attività missionaria ed espansione del cristianesimo stesso. Tenendo questo presente, cosa accade a quelle tante anime che non sono cristiane e che non hanno mai sentito il Vangelo? Dato che S. Tommaso non affronta questo tema molto frequentemente nei suoi testi, studieremo altri temi chiavi nel suo corpus teologico che ci aiuteranno ad affrontarlo.

 

BIBLIOGRAFIA: S. TOMMASO AQUINAS, Summa Theologiae, Editio Leonina, Romae, 1888- 1903; Riccardo LOMBARDI, S.I. La salvezza di chi non ha Fede, (tesi di laurea 1938, La Civiltà Cattolica 1943, La Civiltà Cattolica 1949), Favero, Vicenza 1959; Louis CAPERAN, Le Problème du Salut des Infidèles, Essai historique, Grand Séminaire, Toulouse 1934; ID., Le Problème du Salut des Infidèles, Essai théologique, Grand Séminaire, Toulouse 1934.; Ralph MARTIN, Will Many Be Saved ?, Eerdmans, Grand Rapids (MI) 2012.

 F. GIORDANO


SECOND SEMESTER 
SE 2591 The Salvation of Non-Christians in St. Thomas Aquinas’ Corpus. 4 ECTS
 Throughout the history of Christendom, the preoccupation with salvation has clearly been in the forefront. Tied to the strong conviction that the Passion, Death, and Resurrection of Our Lord Jesus Christ is our only key to such salvation, much missionary activity and expansion has ensued. With this in mind, what happens to those many souls who are not Christian and who have never heard the Good News? Since St. Thomas did not address this theme frequently in his texts, we will see a number of other key themes in his theology which will open the way to help answer these questions 
BIBLIOGRAPHY: THOMAS AQUINAS, Summa Theologiae, Editio Leonina, Romae, 1888- 1903; Riccardo LOMBARDI, S.J. The Salvation of the Unbeliever, Burns & Oates, London 1956; Louis CAPERAN, Le Problème du Salut des Infidèles, Essai historique, Grand Séminaire, Toulouse 1934; ID., Le Problème du Salut des Infidèles, Essai théologique, Grand Séminaire, Toulouse 1934 ; Ralph MARTIN, Will Many Be Saved?, Eerdmans, Grand Rapids (MI) 2012.
 F. GIORDANO 

tS 3024 The Salvation of Non-Christians in St. Thomas Aquinas’ Corpus 4 ECTS 
In this course we wish to approach the issue of salvation of non-Christians using the thought of St. Thomas Aquinas, covering themes from the nature of Faith and the necessity of Baptism to that of invincible ignorance. Since St. Thomas did not address this theme frequently in his texts, we will see a number of other key themes in his theology which will open the way to help answer these questions. An important objective of the course is also to give the students the instruments to address contemporary theologians like the late Fr. Jacques Dupuis, SJ. 
BIBLIOGRAPHY: THOMAS AQUINAS, Summa Theologiae, Editio Leonina, Romae, 1888- 1903; Riccardo LOMBARDI, S.J. The Salvation of the Unbeliever, Burns & Oates, London 1956; Louis CAPERAN, Le Problème du Salut des Infidèles, Essai historique, Grand Séminaire, Toulouse 1934; ID., Le Problème du Salut des Infidèles, Essai théologique, Grand Sé- minaire, Toulouse 1934; Ralph MARTIN, Will Many Be Saved?, Eerdmans, Grand Rapids (MI) 2012. F. GIORDANO Fri. 14.30-16.30

St.Thomas Aquinas can be interpreted with Feeneyism or Cushingism as a philosophy and theology.He can be interpreted with the use of a false premise or without it.He can interpreted as a rupture with the past exclusivist ecclesiology and the dogma extra ecclesiam nulla salus according to Fr. Leonard Feeney or in harmony.He can be interpreted in harmony with the missionaries in the 16th century or according to the liberal rabbis who decide what the professors at the Angelicum University are allowed to teach.This is the result of having Satanic secularism and not the Social Reign of Christ the King in society.

Fr.Giordano is interpreting St. Thomas Aquinas with Cushingism. He uses the false premise to create a rupture with the past ecclesiology of the Church and the Feeneyite interpretation of extra ecclesiam nulla salus.

For him the speculative possibilities of being saved in invincible ignorance, the baptism of desire and the baptism of blood are actual cases, known people saved outside the Church in the present times and so they are practical exceptions to him for the dogma EENS.This is Cushingite reasoning, of course. It is irrational.

So with Cushingism Vatican Council II has to emerge as a rupture with EENS and the Syllabus of Errors ( ecumenism of return).This is how the mainstream media and the Masons interpret Vatican Council II and EENS and he is teaching the deception at the Angelicum.

This is what the enemies of the Church want and so they invite him every year and he delivers the goods.
He does not any more affirm Cantate Domino, Council of Florence 1441 on extra ecclesiam nulla salus, since with Cushingism there is a rupture. Visible for him BOD, BOB and I.I would be a rupture. Also Vatican Council II with visible for him LG 8 etc would be a rupture. Also the Catechisms interpreted with seen in the flesh cases of BOD, BOB and I.I would also be a rupture with Cantate Domino, Council of Florence.
If he interpreted BOD, BOB and I.I as referring to only hypothetical cases and not actual people saved outside the Church in the present times, then there would be no change in the ecclesiology of the Church before and after Vatican Council II.This would be interpreting magisterial documents with Feeneyism, which is rational and traditional. 

-Lionel Andrades

FEBRUARY 21, 2017

Militia Christi and Human Life International members and spiritual directors need to set an example in coherence : against euthanasia but for Cushingism

http://eucharistandmission.blogspot.com/2017/02/militia-christi-members-and-spiritual.html
OCTOBER 24, 2013

Opus Dei university in Rome gives Fr.Francesco Giordano a doctorate degree inspite of the error?   http://eucharistandmission.blogspot.com/2013/10/opus-dei-university-in-rome-gives.html

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