Tuesday, February 8, 2022
The recitation of the Profession of Faith today at Holy Mass in all rites and liturgies is political and ideological. The Nicene Creed is interpreted with the False not the Rational Premise and so the conclusion is nontraditional, schismatic and heretical. This is official.
The
recitation of the Profession of Faith today at Holy Mass in all rites and liturgies
is political and ideological. The Nicene Creed is interpreted with the False
not the Rational Premise and so the conclusion is nontraditional, schismatic
and heretical. This is official. There is a choice though.
1.
I believe in one baptism
for the forgiveness of sins, it is the baptism of water which is visible and
repeatable.
2. I believe in one baptism for the forgiveness of sins, it includes the baptism of desire, baptism of blood and invincible ignorance etc, which are visible and known in particular cases and so are an exception for the dogma extra ecclesiam nulla salus, the Athanasius Creed, the Syllabus of Errors and other Magisterial Documents.
Lumen Gentium 8, Unitatis Redintigratio 3 etc in Vatican Council II are also considered exceptions and they exclude the baptism of water.
______________
1.
I believe in the one,
holy, Catholic and Apostolic Church which says outside the Church there is no
salvation ( 1940 and before)
2.
I believe in the one,
holy, Catholic and Apostolic Church which says outside the Church there is
salvation, there is known salvation ( 1949-2022).
So there are two interpretations of the Nicene Creed. One is with the Rational Premise and the other is with the False Premise. The conclusion is traditional and non traditional.The Profession of Faith with the False Premise is political.
-Lionel Andrades
The pontifical universities must continue to refer to Vatican Council II but interpret it rationally. The mandatum to teach theology must only be given to those professors who interpret Vatican Council II rationally and not politically with a False Premise which produces a rupture with Catholic Tradition (EENS, Syllabus of Errors etc).
The pontifical universities must
continue to refer to Vatican Council II but interpret it rationally. The
mandatum to teach theology must only be given to those professors who interpret
Vatican Council II rationally and not politically with a False Premise which
produces a rupture with Catholic Tradition (EENS, Syllabus of Errors etc). –Lionel Andrades
There are hundreds of priests and religious sisters of the Congregation of Mary Immaculate Queen (CMRI) who make their religious profession with an irrational interpretation of Church Documents
There are hundreds of priests and religious sisters of the Congregation
of Mary Immaculate Queen (CMRI) (Latin: Congregatio
Mariae Reginae Immaculatae) who make their religious profession upon the
irrational interpretation of Vatican Council II, extra ecclesiam nulla salus,
the Nicene Creed, the Athanasius Creed, the Syllabus of Errors, the Catechism
of Pope Pius X etc. They also interpret Mystici Corporis and Quanta Cura
irrationally. Bishop Mark Pivarunas and Fr.Benedict Hughes also make their
Profession of Faith and take an Oath of Office with the same error.-Lionel Andrades
The Congregation of Mary Immaculate Queen (CMRI) (Latin: Congregatio Mariae Reginae Immaculatae) is a Sedevacantist Traditionalist Catholic religious congregation that rejects the authority of the recent Popes, including Benedict XVI and Francis,[1] and is dedicated to promoting the message of Our Lady of Fátima and devotion to the Virgin Mary according to the teachings of St. Louis-Marie Grignion de Montfort (1673-1716), whom they regard as their spiritual founder. Over the years, the Congregation has also been known as the Fatima Crusaders and Oblates of Mary Immaculate Queen of the Universe.
History
Francis Schuckardt
The Congregation of Mary Immaculate Queen was formed in 1967 in Coeur d'Alene, Idaho by Francis Schuckardt,[1] with Denis Chicoine's assistance. In 1969, with the approval of Bishop Sylvester William Treinen, of the Diocese of Boise, Shuckardt formed the group into a religious congregation of sisters and brothers.
With the implementation of the reforms of the Second Vatican Council, Schuckhardt and his group came to the conclusion that Pope Paul VI was not a valid pope and therefore sought services from priests who shared his theological position. In the early 1970s Schuckhardt received holy orders as a priest and as a bishop from Bishop Daniel Q. Brown, an Old Catholic Church bishop.[1]
In the late 1970s CMRI acquired the old Jesuit scholasticate Mount Saint Michael in Spokane, Washington, making it their congregation's center.
In June 1984, Chicoine, with the backing of the majority of the congregation's clergy and laity, ousted Schuckardt after pulblicly accusing Schuckardt of being involved in homosexual relationships with underage associates, of irresponsible fiscal management, and of drug abuse.[1] Charges Schuckardt denied but he left the group anyway.[1]
Post-Schuckardt
In autumn of 1984, the priests sought out a bishop to ordain clergy for CMRI and found George Musey of Galveston, Texas, whose episcopal lineage can be traced to Pierre Martin Ngô Đình Thục. On April 23, 1985, three of the four remaining priests "formally and publicly" took an "Abjuration of Error and Profession of Faith ad cautelam" before Bishop Musey in case, through their previous actions, they had incurred any ecclesiastical censures. Bishop Musey then conditionally re-ordained them, although he publicly stated he personally had no doubts as to their validity of their earlier ordinations.
In 1986, CMRI held its first General Chapter establishing a formal set of Rules and Constitutions. In the same year, the Rule was approved by Bishop Robert F. McKenna, OP, whose episcopal lineage can also be traced to Archbishop Thục.
In 1989, Father Mark Pivarunas was elected Superior General of the Congregation. Father Pivarunas received episcopal consecration in 1991 by Bishop Moises Carmona, also of the Thục lineage.
Pivarunas currently serves as Superior General. Bishop Schuckardt (before his death) and his followers dispute Pivarunas's position as Superior General inasmuch as Bishop Schuckardt, the founder of the Congregation, had never officially resigned as Superior General and further claimed to have excommunicated Pivarunas, which would disqualify Pivarunas, according to traditional Catholic Church law, from holding that position.
In June 2007, 15 sisters living at Mount Saint Michael in Spokane were expelled from the Congregation because they had come to disagree with the Congregation's sedevacantism and to accept the authority of the post-Vatican II popes.[1] They joined the Roman Catholic Diocese of Spokane and formed the Sisters of Mary, Mother of the Church (SMMC) under the authority of the Spokane Bishop William Skylstad.[1]
Present day
The Congregation of Mary Immaculate Queen serves 29 churches and chapels in the United States, Canada, Australia, and New Zealand. They also operate the Mater Dei Seminary in Omaha, Nebraska, while the Sisters' motherhouse is located in Spokane, Washington (Mount Saint Michaels Mission). They have expanded into Canada, Australia, and New Zealand; Central and South America, with centers in Argentina, Brazil, and Mexico; and Europe, with Mass centers in England, France, Germany, Switzerland, Czech Republic, Russia, and Ukraine.
https://dogedaos.com/wiki/Congregation_of_Mary_Immaculate_Queen.html
CMRI: A Traditional Catholic Religious Congregation
Dedicated to preserving and spreading the traditional Catholic Faith and the Fatima Message, the priests, Brothers and Sisters of the Congregation of Mary Immaculate Queen (CMRI) are responsible for over 90 traditional Catholic churches and Mass centers both in the U.S. and abroad, as well as at least 13 schools staffed by religious, several publications, and an online store, Mary Immaculate Queen Center, with an extensive inventory of traditional Catholic books and religious articles.
https://cmri.org/
The past has caught up with us
The past has caught up with us. Cardinals and bishops can no more
interpret Vatican Council II irrationally. The Vatican Council II ‘revolution’
and ‘reforms’ are over. –Lionel Andrades
Without this mistake the whole Church goes back to Tradition immediately
You may affirm
the baptism of desire theoretically but please do not project it as an
exception for extra ecclesiam
nulla salus (EENS). There are no practical cases. There is no
baptism of desire in our reality. There is no baptism of desire case whom we
can meet. There is no baptism of desire case which we can know of. The baptism
of desire never ever was an exception for traditional EENS. This is common
sense. The popes and saints over the centuries knew this. We must not
re-interpret the popes and saints of the past, as making a mistake. They did
not confuse what is invisible as being visible. The Church before the 1940’s
did not make this mistake. The Church in the 1949 Letter of the Holy Office made this mistake and it
continues to do so.
Without this
mistake the whole Church goes back to Tradition immediately. -Lionel Andrades
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